Chinese
嗡！三千清净宫殿中，一切有形皆为忿怒身，断绝希冀与疑虑之二执，显有圆满大身相。班(藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字) 扎 贝 霞 亚 帕的(藏文：པྲ་ཝེ་ཤ་ཡ་ཕཊ，梵文天城体：प्रवेशय फट्，梵文罗马拟音：praveśaya phaṭ，汉语字面意思：进入 啪)！本来即是自性觉性金刚忿怒尊，若以二取之错谬法执为实修，则不得见自性觉性智慧之体性，顶礼以自性觉性智慧而得见者！那摩 布汝 霞 亚 吼(藏文：ན་མོ་པུ་རུ་ཤ་ཡ་ཧོ，梵文天城体：नमः पुरुषाय हो，梵文罗马拟音：namaḥ puruṣāya ho，汉语字面意思：礼敬 英雄 吼)！金刚忿怒尊及其眷属众，不离不弃而修持之，纵舍性命亦不舍弃。则达 班杂 萨玛雅(藏文：ཙིཏྟ་བཛྲ་ས་མ་ཡཱ，梵文天城体：चित्त वज्र समय，梵文罗马拟音：citta vajra samayā，汉语字面意思：心 金刚 誓言)！此后加持供品：色声香味触诸天女，化现白黄红绿之光芒，观想眷属众皆得供养而心满意足。嗡 阿 吽 班杂 巴 尼 阿 冈 阿 吽(藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་པཱ་ཎི་ཨརྒྷཾ་ཨཱཿཧཱུྃ，梵文天城体：ओँ आः हूँ वज्र पाणि अर्घं आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ vajra pāṇi arghaṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽 金刚 手 供品 阿 吽)！如是直至音声。嗡 阿 吽 惹达 根 尼 惹 德 吽 舍(藏文：ཨོཾ་ཨཱཿཧཱུྃ་རཀྟ་ཀིཾ་ནི་རི་ཏི་ཧཱུྃ་ཧྲཱིཿཋཱ，梵文天城体：ओँ आः हूँ रक्त किम्नि रि ति हूँ ह्रीः ठः，梵文罗马拟音：oṃ āḥ hūṃ rakta kimni ri ti hūṃ hrīḥ ṭhaḥ，汉语字面意思：嗡 阿 吽 血 根 尼 惹 德 吽 舍)！嗡 菩提 支达 嘎 纳 咕 雅 布 杂 吼(藏文：ཨོཾ་བྷོ་དྷི་ཙིཏྟ་ག་ཎ་གུ་ཧྱ་པཱུ་ཛ་ཧོ，梵文天城体：ओँ बोधि चित्त गण गुह्य पूज हो，梵文罗马拟音：oṃ bodhi citta gaṇa guhya pūja ho，汉语字面意思：嗡 菩提 心 众 秘密 供养 吼)！外内密供。此后加持甘露：嗡 萨 瓦 班 杂 阿 弥 达 吽 舍(藏文：ཨོཾ་སརྦ་པཉྩ་ཨ་མྲྀཏ་ཧཱུྃ་ཧྲཱིཿཋཱ，梵文天城体：ओँ सर्व पञ्च अमृत हूँ ह्रीः ठः，梵文罗马拟音：oṃ sarva pañca amṛta hūṃ hrīḥ ṭhaḥ，汉语字面意思：嗡 一切 五 甘露 吽 舍)！加持血：嗡 玛 哈 惹 达 匝 瓦 拉 曼 达 拉 吽 舍(藏文：ཨོཾ་མ་ཧཱ་རཀྟ་ཛྭ་ལ་མཎྜ་ལ་ཧཱུྃ་ཧྲཱིཿཋཱ，梵文天城体：ओँ महा रक्त ज्वाल मण्डल हूँ ह्रीः ठः，梵文罗马拟音：oṃ mahā rakta jvāla maṇḍala hūṃ hrīḥ ṭhaḥ，汉语字面意思：嗡 大 血 火焰 坛城 吽 舍)！于朵玛上洒甘露：嗡 玛 哈 巴 林 达 德 卓 巴 林 达 巴 拉 巴 德 咕 雅 萨 玛 耶 吽 舍(藏文：ཨོཾ་མ་ཧཱ་བ་ལིཾ་ཏ་ཏེ་ཛོ་བ་ལིཾ་ཏ་བ་ལ་བ་ཏེ་གུ་ཧྱ་ས་མ་ཡེ་ཧཱུྃ་ཧྲཱིཿཋཱ，梵文天城体：ओँ महा बलिं त तेजो बलिं त बल ब ते गुह्य समये हूँ ह्रीः ठः，梵文罗马拟音：oṃ mahā baliṃ ta tejo baliṃ ta bala ba te guhya samaye hūṃ hrīḥ ṭhaḥ，汉语字面意思：嗡 大 供品 彼 光 供品 彼 力 量 彼 秘密 誓言 吽 舍)！此乃前行次第第七。萨玛雅(藏文：ས་མ་ཡཱ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言)！ 嘉 嘉 嘉！ྈ 生起本尊：嗡 梭 巴 瓦 等(藏文：ཨོཾ་སྭ་བྷཱ་ཝ་སོགས，梵文天城体：ओँ स्वभाव，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡 自性)！诸法无所缘，化为空性。自明空性无灭之觉性中，周遍六道有情众生之慈心与悲心，周遍虚空。从中，自性觉性之觉知，由吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字)字化为天铁轮，具有十个锐利之轮辐，顶端天铁向十方放射，红黑火焰金翅鸟飞腾，恐怖之尸陀林宫殿，红黑火焰风向十方飘动，极怖畏之轮辐中央，宽广浩大之其中，充满金刚之帐篷中央，八瓣莲花之中央，莲花瓣东方为阿，南方为热，西方为玛，北方为度，东南方为热，西南方为匝，西北方为夏，东北方为纳，中央为罗札交错之上，吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字)字蓝色光芒放射，供养圣众，清净有情之业障，成办利益，收摄融入，完全转变，自身即成金刚忿怒尊。深蓝色一面二臂，右手挥舞五股金刚杵，金刚杵之尖端闪耀光芒，左手于胸前竖立忿怒印。
English
Oṃ! In the pure palace of the three thousand worlds, all forms are the body of the Wrathful One, cutting off the boundaries of hope and doubt, the great body of the complete appearance and existence. Bhrūṃ (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: seed syllable) praveśaya phaṭ (Tibetan: པྲ་ཝེ་ཤ་ཡ་ཕཊ, Sanskrit Devanagari: प्रवेशय फट्, Sanskrit Romanization: praveśaya phaṭ, Chinese literal meaning: enter phaṭ)! Originally, the self-aware Vajra Wrathful One, if one grasps the dualistic mistaken Dharma as the actual practice, then one will not see the essence of self-aware wisdom. I prostrate to those who see through the meaning of self-aware wisdom! Namo puruṣāya ho (Tibetan: ན་མོ་པུ་རུ་ཤ་ཡ་ཧོ, Sanskrit Devanagari: नमः पुरुषाय हो, Sanskrit Romanization: namaḥ puruṣāya ho, Chinese literal meaning: Homage to the Hero ho)! Vajra Wrathful One and his retinue, practicing without separation, even at the cost of life, will not be abandoned. Citta vajra samayā (Tibetan: ཙིཏྟ་བཛྲ་ས་མ་ཡཱ, Sanskrit Devanagari: चित्त वज्र समय, Sanskrit Romanization: citta vajra samayā, Chinese literal meaning: Mind Vajra Commitment)! Then, bless the offerings: goddesses of form, sound, smell, and touch, emanating white, yellow, red, and green light, contemplate that the retinue is satisfied with the offerings. Oṃ āḥ hūṃ vajra pāṇi arghaṃ āḥ hūṃ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་པཱ་ཎི་ཨརྒྷཾ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: ओँ आः हूँ वज्र पाणि अर्घं आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ vajra pāṇi arghaṃ āḥ hūṃ, Chinese literal meaning: Oṃ Āḥ Hūṃ Vajra Hand Offering Āḥ Hūṃ)! Similarly, up to the sound. Oṃ āḥ hūṃ rakta kimni ri ti hūṃ hrīḥ ṭhaḥ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་རཀྟ་ཀིཾ་ནི་རི་ཏི་ཧཱུྃ་ཧྲཱིཿཋཱ, Sanskrit Devanagari: ओँ आः हूँ रक्त किम्नि रि ति हूँ ह्रीः ठः, Sanskrit Romanization: oṃ āḥ hūṃ rakta kimni ri ti hūṃ hrīḥ ṭhaḥ, Chinese literal meaning: Oṃ Āḥ Hūṃ Blood Kimni Ri Ti Hūṃ Hrīḥ Ṭhaḥ)! Oṃ bodhi citta gaṇa guhya pūja ho (Tibetan: ཨོཾ་བྷོ་དྷི་ཙིཏྟ་ག་ཎ་གུ་ཧྱ་པཱུ་ཛ་ཧོ, Sanskrit Devanagari: ओँ बोधि चित्त गण गुह्य पूज हो, Sanskrit Romanization: oṃ bodhi citta gaṇa guhya pūja ho, Chinese literal meaning: Oṃ Bodhi Mind Assembly Secret Offering Ho)! Outer, inner, and secret offerings. Then, bless the nectar: Oṃ sarva pañca amṛta hūṃ hrīḥ ṭhaḥ (Tibetan: ཨོཾ་སརྦ་པཉྩ་ཨ་མྲྀཏ་ཧཱུྃ་ཧྲཱིཿཋཱ, Sanskrit Devanagari: ओँ सर्व पञ्च अमृत हूँ ह्रीः ठः, Sanskrit Romanization: oṃ sarva pañca amṛta hūṃ hrīḥ ṭhaḥ, Chinese literal meaning: Oṃ All Five Nectar Hūṃ Hrīḥ Ṭhaḥ)! Bless the blood: Oṃ mahā rakta jvāla maṇḍala hūṃ hrīḥ ṭhaḥ (Tibetan: ཨོཾ་མ་ཧཱ་རཀྟ་ཛྭ་ལ་མཎྜ་ལ་ཧཱུྃ་ཧྲཱིཿཋཱ, Sanskrit Devanagari: ओँ महा रक्त ज्वाल मण्डल हूँ ह्रीः ठः, Sanskrit Romanization: oṃ mahā rakta jvāla maṇḍala hūṃ hrīḥ ṭhaḥ, Chinese literal meaning: Oṃ Great Blood Flame Mandala Hūṃ Hrīḥ Ṭhaḥ)! Sprinkle nectar on the torma: Oṃ mahā baliṃ ta tejo baliṃ ta bala ba te guhya samaye hūṃ hrīḥ ṭhaḥ (Tibetan: ཨོཾ་མ་ཧཱ་བ་ལིཾ་ཏ་ཏེ་ཛོ་བ་ལིཾ་ཏ་བ་ལ་བ་ཏེ་གུ་ཧྱ་ས་མ་ཡེ་ཧཱུྃ་ཧྲཱིཿཋཱ, Sanskrit Devanagari: ओँ महा बलिं त तेजो बलिं त बल ब ते गुह्य समये हूँ ह्रीः ठः, Sanskrit Romanization: oṃ mahā baliṃ ta tejo baliṃ ta bala ba te guhya samaye hūṃ hrīḥ ṭhaḥ, Chinese literal meaning: Oṃ Great Offering That Light Offering That Power To You Secret Commitment Hūṃ Hrīḥ Ṭhaḥ)! This is the seventh preliminary practice. Samayā (Tibetan: ས་མ་ཡཱ, Sanskrit Devanagari: समय, Sanskrit Romanization: samaya, Chinese literal meaning: Commitment)! Gya Gya Gya! ྈ Generating the deity: Oṃ svabhāva etc. (Tibetan: ཨོཾ་སྭ་བྷཱ་ཝ་སོགས, Sanskrit Devanagari: ओँ स्वभाव, Sanskrit Romanization: oṃ svabhāva, Chinese literal meaning: Oṃ Nature)! All dharmas are without object, transformed into emptiness. From the clear and empty, unobstructed awareness, compassion and love pervade the six realms of sentient beings, pervading the clear sky. From that, the awareness of self-aware awareness, from the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable) syllable transforms into a sky-iron wheel, with ten sharp spokes, at the top, sky-iron radiates in ten directions, red and black fire garudas soar, a terrifying charnel ground palace, red and black fire winds blow in ten directions, in the center of the terrifying wheel with ten spokes, in that vast and wide space, in the center of the tent filled with vajras, at the center of the eight-petaled lotus, the lotus petals are A in the east, Ra in the south, Ma in the west, Du in the north, Ra in the southeast, Tsa in the southwest, Sha in the northwest, Na in the northeast, in the center, above the crossed Rudra, the blue light of the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable) syllable radiates, offering to the noble ones, purifying the obscurations of sentient beings, accomplishing benefits, gathering and dissolving, completely transforming, oneself becomes Vajra Wrathful One. Dark blue, one face, two arms, the right hand brandishing a five-pronged vajra, the tips of the vajra sparkling, the left hand raising a threatening mudra at the heart.