English
May we never be separated. May you dispel all obstacles and hindrances, May we be as loving as a mother and as compassionate as a sister. May we listen like a servant and cherish like a friend, And may we always abide in the Great Vehicle Dharma. May we always be nourished by the food of samadhi, And may we attain the siddhi of the Great Mudra. Dakini Samaya Shuddhe Ah. The fifteenth, the recitation of the japa, is as follows: On the heart of the main deity, on top of the mandala of the sun, The red syllable Bam, with mantra, Think that it is spinning redly in a leftward direction, and then perform the approach. Om Bam Simha Dakini Hari Nisa Hum Dza. Recite this. Then, the fourteenth wrathful mantra, which combines the approach, accomplishment, and activity into one, is recited as follows: On the life-force of the main deity, at the end of the red-black Hum, visualize the mantra garland in accordance with the color of whichever of the four activities—white, yellow, red, or green—you are performing. A Ka Sa Ma Ra Tsa Sha Da Ra Sa Ma Ra Ya Phat. There is one A, one Ka, two Sa, two Ma, three Ra, one Tsa, one Sha, one Da, one Ya, and Phat. Whatever is peaceful or wrathful, the focus and so on should be known elsewhere. Samaya. Gya Gya Gya. The third general meaning, the subsequent order, is the tsok. First, the purification of the tsok: sprinkle cleansing water and say this: Hum. From the heart of oneself as the deity, Ram (རཾ，ram，种字) radiates and burns away the clinging to the reality of the tsok. Yam (ཡཾ，yam，种字) radiates and scatters the stains of habitual tendencies. Kham (ཁཾ，kham，种字) radiates and washes away the stains of dualistic clinging. Ram (རཾ，ram，种字) Yam (ཡཾ，yam，种字) Kham (ཁཾ，kham，种字). Second, the blessing: sprinkle nectar and say this: Hum. From the heart of oneself as the deity, Hum (ཧཱུྃ，hūṃ，种子字) radiates and purifies the defilements of self and other. Ah (ཨཱཿ，āḥ，种子字) radiates and transforms it into uncontaminated nectar. Om (ཨོཾ，oṃ，种子字) radiates and increases desirable qualities to be equal to space. May the enjoyments of gods and humans become nectar. Om (ཨོཾ，oṃ，种子字) Ah (ཨཱཿ，āḥ，种子字) Hum (ཧཱུྃ，hūṃ，种子字). Say this three times. Third, the invocation: Play the thighbone trumpet and skull drum, and say this: Hum. The name of the place is Oddiyana. The name of the charnel ground is Great Secret Intersection. From the great bliss of Khechara, The Wisdom Dakini, Lion-Faced One, The four classes of Lion-Faced Ones, together with their retinues, Emanations and command-attendants, together with their retinues, I invite you to the tsok, please come! Hum. Body color is red, face is beautiful, One face, two arms, blazing with splendor, The right hand holds a cleaver, The left holds a skullcup filled with blood, collecting the essence of samsara. The body is adorned with the six precious ornaments, The body is decorated with small golden threads. Beautiful
English
The sound of ི་ echoes, sili li, Adorned with a silk banner crown, Moving in the wind, puru ru, Hands adorned with golden bracelets, Performing various dances, khyug se khyug, Feet stepping with the gait of a vajra, Unobstructed in the sky, bun ne bun, The assembly of attendants, dakinis, piled pung se pung, Singing and chanting, kyu ru ru, Music playing softly, u ru ru, Blessings and wisdom, ta la la, Experiences and realizations, u ru ru, The assembly of bliss-emptiness wisdom dakinis, Proclaiming the sound of Hari Nisa, Inviting the assembly to come forth. Please come to this supreme place, Please empower me, the supreme practitioner, Please infuse the siddhis into the substances of practice, Please grant the accomplishments of the four activities. Oṃ（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Seed syllable）, Siṃ（藏文：སིཾ，梵文天城体：सिṃ，梵文罗马拟音：siṃ，汉语字面意思：Lion）, Ha（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Ha）, Ḍākinī（藏文：ཌཱ་ཀི་ནཱི་，梵文天城体：डाकिनी，梵文罗马拟音：ḍākinī，汉语字面意思：Dakini）, Harinisa（藏文：ཧ་རི་ནི་ས་，梵文天城体：हरिनिस，梵文罗马拟音：harinisa，汉语字面意思：Harinisa） Svāhā（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：Accomplishment）! Samaya（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：Vow） Svāhā（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：Accomplishment）! Dṛśya（藏文：དྲྀ་ཤྱ，梵文天城体：दृஶ्य，梵文罗马拟音：dṛśya，汉语字面意思：Visible） Svāhā（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Accomplishment）! Samaya（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：Vow） Jaja（藏文：ཛ་ཛ，梵文天城体：जज，梵文罗马拟音：jaja，汉语字面意思：Born, born）! E（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：E） Ā（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Ah） Ralli（藏文：རལླི，梵文天城体：रल्लि，梵文罗马拟音：ralli，汉语字面意思：Ralli） Svāhā（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Accomplishment）! Pheṃ（藏文：ཕེཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：Phat） Pheṃ（藏文：ཕེཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：Phat） Hriṃ Hriṃ（藏文：ཧྲིང་ཧྲིང་，梵文天城体：ह्रिंग ह्रिंग，梵文罗马拟音：hriṃ hriṃ，汉语字面意思：Very Wrathful） Jaḥ（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Descent）! Hūṃ（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable） Vaṃ（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Seed syllable） Svāhā（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Accomplishment）! If you want it in detail, do it according to the great activity ritual. Fourth, offering the first portion of the tsok: Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable）! To the Dakini, the Lion-faced One who subdues demons, and her retinue, Offering the supreme feast of food, The wisdom of Mati Jaga's chang (beer), The supreme method, the taste of meat and delicacies, With great love, please accept and partake, Please grant the supreme and common siddhis. Oṃ（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Seed syllable）, Siṃ（藏文：སིཾ，梵文天城体：सिṃ，梵文罗马拟音：siṃ，汉语字面意思：Lion）, Ha（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Ha）, Ḍākinī（藏文：ཌཱ་ཀི་ནཱི་，梵文天城体：डाकिनी，梵文罗马拟音：ḍākinī，汉语字面意思：Dakini）, Ganachakra（藏文：ག་ཎ་ཙཀྲ་，梵文天城体：गणचक्र，梵文罗马拟音：gaṇacakra，汉语字面意思：Ganachakra） Puja（藏文：པཱུ་ཛ་，梵文天城体：पूजा，梵文罗马拟音：pūjā，汉语字面意思：Puja） Svāhā（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Accomplishment）! Fifth, offering the intermediate offerings and confessing: Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable）! Wrathful deities who subdue demons, please heed, From past kalpas until now, The lapses of not realizing self-awareness, I confess with the medicinal tsok offering. Ḍākinī（藏文：ཌཱ་ཀི་ནཱི་，梵文天城体：डाकिनी，梵文罗马拟音：ḍākinī，汉语字面意思：Dakini） Samaya（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：Vow） Śuddhe（藏文：ཤུདྡྷེ་，梵文天城体：शुद्धे，梵文罗马拟音：śuddhe，汉语字面意思：Pure） A A（藏文：ཨ་ཨ，梵文天城体：अ अ，梵文罗马拟音：a a，汉语字面意思：A A）! Sixth, the final slaying: Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable）! I am the Lion-faced Dakini who subdues demons, Holding the phurba, twisting and stabbing, The upper body wrathful, fierce, and majestic, The lower body of meteoric iron, three-edged, Burning, blazing, and powerful, Piercing the center of the enemy's heart. Ḍāki（藏文：ཌཱ་ཀི་，梵文天城体：डाकि，梵文罗马拟音：ḍāki，汉语字面意思：Dakini） Krotī（藏文：ཀྲོ་ཏཱི་，梵文天城体：क्रोति，梵文罗马拟音：kroti，汉语字面意思：Wrathful） Kīlaya（藏文：ཀཱི་ལ་ཡ་，梵文天城体：कीलाय，梵文罗马拟音：kīlāya，汉语字面意思：Kīlaya） Chege（藏文：ཆེ་གེ，梵文天城体：छेगे，梵文罗马拟音：chege，汉语字面意思：Chege） Nṛ（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：Nri） Triśa（藏文：ཏྲི་ཤ，梵文天城体：त्रिश，梵文罗马拟音：triśa，汉语字面意思：Trisha） Tūṃ（藏文：ཏཱུཾ，梵文天城体：तूं，梵文罗马拟音：tūṃ，汉语字面意思：Tum） Māraya（藏文：མཱ་ར་ཡ་，梵文天城体：मारय，梵文罗马拟音：māraya，汉语字面意思：Kill） Rbad（藏文：རྦད，梵文天城体：र्बद，梵文罗马拟音：rbad，汉语字面意思：Phat）! Seventh, offering to the mouth: Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable）! Wrathful Lion-faced Dakini deities, Open the clear face of unchanging Dharmata, The flesh, blood, and bones of the slain afflictive enemies, Offer to the mouth of the unborn triangle of Dharmadhatu, May the afflictive enemies enjoy in the Dharmadhatu. Ḍāki（藏文：ཌཱ་ཀི་，梵文天城体：डाकि，梵文罗马拟音：ḍāki，汉语字面意思：Dakini） Siṃha（藏文：སིཾ་ཧ，梵文天城体：सिंह，梵文罗马拟音：siṃha，汉语字面意思：Lion） Mukha（藏文：མུ་ཁ་，梵文天城体：मुख，梵文罗马拟音：mukha，汉语字面意思：Mouth） Chege（藏文：ཆེ་གེའི་，梵文天城体：छेगे，梵文罗马拟音：chege，汉语字面意思：Chege）'s flesh, blood, and bones, Kharaṃ（藏文：ལ་ཁ་རཾ，梵文天城体：लखरं，梵文罗马拟音：lakharaṃ，汉语字面意思：Eat） Khāhi（藏文：ཁཱ་ཧི，梵文天城体：खाही，梵文罗马拟音：khāhi，汉语字面意思：Eat）! Eighth, offering the leftovers: Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable）! The chief of the Dakinis, the Lion-faced One who subdues demons, The messengers of the command cycle, have the power over the leftovers.
Chinese
等众，于此处降临，享用父续残食供，遣除修行者之障碍与凶兆。 嘿！ 守护田地的具誓约者，行事之众，是具有誓言的护法，是违背誓言者的断命者，请您裁决善与恶，守护誓言，游走三千世界，寻访修行之暖意，出入集会之所，以无碍神通翱翔于空，奴仆与侍从不可思议，请享用此佳肴残食，请助瑜伽士我成办事业，无碍成就事业，遣除不顺损害之诸般障碍，祈愿所托之事得以成就。 萨瓦 达吉尼 萨玛雅 乌চ্ছিষ্ট 巴林达 （藏文：སརྦ་ཌཱ་ཀི་ནཱི་ས་མ་ཡ་ཨུཙྪིཥྚ་བ་ལིཾ་ཏ་，梵文天城体：सर्व डाकिनी समय उच्छिष्ट बलिन्त，梵文罗马拟音：sarva ḍākinī samaya ucchiṣṭa balinta，汉语字面意思：一切空行母誓言残食供） 巴恰 巴恰 卡 卡 卡嘿 卡嘿。（藏文：བྷཀྵ་བྷཀྵ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི，梵文天城体：भक्ष भक्ष ख ख खाही खाही，梵文罗马拟音：bhakṣa bhakṣa kha kha khāhi khāhi，汉语字面意思：吃 吃 嚼 嚼 尽吃 尽吃） 第九，宣说断法仪轨： 吽！ 往昔已逝之时，劫初之际，于天界三处与百零八座尸陀林中，大吉祥至尊莲花嘿汝嘎，摄伏显有世间之母神空行，行持秘密咒之合解脱，并立下誓约，宣说誓言教敕之断法仪轨，并布施誓言物甘露之朵玛，是否未曾间断守护秘密咒之教法？ 是否未曾间断成办瑜伽士之事业？ 请享用此誓言教敕之朵玛，莫违背往昔之誓言，祈愿无余成办所托之事。 其后，于印度金刚座前，当外道魔之导师出现之时，导师之代表莲花颅鬘者，前往大尸陀林秘密大乐之处，摄伏空行母差使，并于轮转会供作供养之时，空行母狮面母神差使，与尸陀林所居之所有天龙，献上各自生命之心髓，是否未曾间断降伏外道魔军？ 是否未曾间断守护佛陀之教法？ 是否未曾间断诛杀教敌之仇敌障碍？ 请享用此誓言物庄严之朵玛，莫违背往昔之誓言，祈愿成办瑜伽士所托之事。 其后，于雪域藏地，当佛法之源头开始之时，于青朴（Chimphu）等秘密修行处，大导师莲花生，与弟子纳南南喀宁波（Namkhai Nyingpo），以及觉姆措嘉（Yeshe Tsogyal）降魔空行母，开启甚深空行之坛城之时，
English
Etc., come here, accept the torma of the father lineage remnants, avert the obstacles and bad omens of the practitioner. Bhayo! Field-protecting, oath-bound workers, you are the protectors with vows, you are the slayers of those who break their vows, please judge between good and evil, protect the vows, roam the three thousand worlds, seek the warmth of practice, frequent the assembly halls, fly unhindered in the sky with miraculous powers, servants and attendants beyond comprehension, please accept this excellent food and remnants, please help the yogi me to accomplish activities, accomplish activities without hindrance, avert all kinds of unfavorable and harmful obstacles, may the entrusted activities be accomplished. Sarva Dakini Samaya Uchishta Balinta (藏文：སརྦ་ཌཱ་ཀི་ནཱི་ས་མ་ཡ་ཨུཙྪིཥྚ་བ་ལིཾ་ཏ་，梵文天城体：सर्व डाकिनी समय उच्छिष्ट बलिन्त，梵文罗马拟音：sarva ḍākinī samaya ucchiṣṭa balinta，汉语字面意思：一切空行母誓言残食供) Bhaksha Bhaksha Kha Kha Khahi Khahi. (藏文：བྷཀྵ་བྷཀྵ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི，梵文天城体：भक्ष भक्ष ख ख खाही खाही，梵文罗马拟音：bhakṣa bhakṣa kha kha khāhi khāhi，汉语字面意思：吃 吃 嚼 嚼 尽吃 尽吃) Ninth, proclaiming the severance ritual: Hum! In the past, in the first age of the kalpa, in the three abodes of the gods and the hundred and eight charnel grounds, the great glorious supreme Padma Heruka, subdued the phenomenal existence of mothers and dakinis, performed the union and liberation of secret mantras, and established vows, proclaiming the severance ritual of the vow command, and giving the torma of vow substance nectar, have you not continuously protected the secret mantra teachings? Have you not continuously accomplished the activities of the yogi? Please accept this torma of the vow command, do not deviate from the vows of the past, may all the entrusted activities be accomplished. Thereafter, in front of the Vajra Throne of India, when the teacher of the heretics and demons appeared, the representative of the teacher, Padma Thötreng, went to the great charnel ground, the secret great bliss place, subdued the dakini messengers, and when the assembly wheel was turned and offerings were made, the dakini lion-faced mother messengers, and all the gods and demons dwelling in the charnel ground, offered the essence of their respective lives, have you not continuously subdued the heretical demonic forces? Have you not continuously protected the Buddha's teachings? Have you not continuously slain the enemies and obstacles of the teachings? Please accept this torma of vow substance ornaments, do not deviate from the vows of the past, may the entrusted activities of the yogi be accomplished. Thereafter, in the snowy land of Tibet, when the source of the Buddha's teachings began, in the secret practice places such as Chimphu, the great teacher Padmasambhava, and the disciple Nanam Namkhai Nyingpo, and Jomo Tsogyal, the demon-subduing dakini, when the innermost secret dakini mandala was opened,