Chinese
頃刻之間將其引至此處，如實地誅殺，身語化為微塵後，令其感受痛苦。攝為己用並粉碎成塵。嗡 班雜 嘰利 嘰拉亞 (藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ，梵文天城體：，梵文羅馬擬音：oṃ vajra kīli kīlaya，漢語字面意思：嗡，金剛橛，橛啊)！瑪惹摩 雅摩 嘎拉如巴，損害作祟的仇敵鬼魅的心髓上 揚 揚！命脈上 東 東！命上 揚 揚！心上 智利 智利！心識命上 東 東！心血 謝！圖日 利利！心 智 智！ 嗚 嗚！ 希 希！ 滾 滾！ 捏 捏！ 索 索！ 達吉瑪瑪 希 哥讓 嘎拉 瑪惹 塞那 札瑪 達那亞 仇敵鬼魅 瑪惹亞 吽 啪！如此以橛擊打並作驅逐。眾使者們 將其身軀斬為微塵。吽！僕役與聽命使者的眾會，您的誓言之時已到，如實地進行誅殺，令其感受痛苦。嗡 班雜 嘰利 嘰拉亞 摩哈 嘎達亞 瑪瑪 希 哥讓 嘎拉耶 瑪惹 塞那 札瑪 達那亞 仇敵鬼魅 夏 札潤 瑪惹亞 啪！如此以劍斬殺。石臼是母的埃！杵頭是金剛的燃燒鐵鎚，擊打後使其連微塵也不剩。以具備鐵鎚石臼的手印敲擊。吽！忿怒母燃燒的石臼中，以金剛鐵鎚擊打，無論是天神或是魔，凡是對我製造障礙者，使其失去神力和神通。達塔亞 達塔亞 仇敵鬼魅 貝瑪 阿果達亞 卡湯 卡湯 吽 啪！如此念誦，安住於本初清淨的狀態中。之後是供養，以誅殺的碎塊沾染藥酒後餵食，再次轉化為血肉之相，本質是甘露自性的忿怒眾、護法等之口中，毫無剩餘地吞噬，發出喜悅的哈哈笑聲！吽 吽 以法界中誅殺並賜予成就！啪 啪 以本初清淨的狀態安住。吽！大威力金剛橛的諸神眾，請將身軀顯現如須彌山般高大！張開如天地般廣闊的口！如雪 山般露出獠牙！伸出如紅色閃電般的舌頭！將仇敵鬼魅、違背誓言者誅殺的血肉堆積連同內臟，以及諸根、心臟、骨骼等，加持轉化為智慧甘露後，供養給大威力及其眷屬的口中，卡讓 卡嘿！絞入喉嚨，阿惹利 吼！金剛夜叉
English
In a single moment, bring it here! Subdue and kill it according to the revealed method, and after its body and speech are reduced to dust, let it experience suffering. Subjugate and pulverize it into dust! Om Vajra Kili Kilaya (藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ，梵文天城體：，梵文羅馬擬音：oṃ vajra kīli kīlaya，漢語字面意思：Om, Vajra Kilaya, Kilaya!)! Maragmo Yagmo Kala Rupa, to the heart essence of the harmful enemy demons and sorcerers, Yam Yam! To the life force, Tung Tung! To the life, Yam Yam! To the heart, Dril Dril! To the mind and life, Tung Tung! Heart blood Shed! Thumri Lili! Heart Tzig Tzig! Hur Hur! Shiq Shiq! Gul Gul! Myag Myag! Sod Sod! Dakini Mama Shighram Kara Mara Sena Pramardhanaya Enemy Demons Maraya Hum Phat! Thus, strike with the kīla and perform the expulsion. May the messengers cut the body into tiny particles. Hum! Assembly of servants and obedient messengers, the time for your commitment has arrived! Subdue and kill according to the revealed method, and let them experience suffering. Om Vajra Kili Kilaya Moha Ghataya Mama Shighram Karaye Mara Sena Pramardhanaya Enemy Demons Shatrun Maraya Phat! Thus, cut with the sword. The mortar is the Aye of the mother! The pestle is the vajra burning hammer, strike it until not even a speck of dust remains! Strike with the mudra that possesses the pestle and mortar. Hum! In the burning mortar of the wrathful mother, strike with the vajra hammer, whether it be a god or a demon, those who create obstacles for me, may they be without power and miraculous abilities! Tathaya Tathaya Enemy Demons Padma Akotaya Khatham Khatham Hum Phat! Thus, recite and remain in the state of primordial purity. Then, offer it to the mouth, sprinkle the pieces of the slain with medicinal alcohol and feed them, transforming them again into the form of flesh and blood, the essence being the nectar of the wrathful assembly, protectors, etc., and they devour it without leaving any remainder, laughing with joy, Haha! Hum Hum, kill in the Dharmadhatu and bestow accomplishments! Phat Phat, remain in the state of primordial purity. Hum! All the deities of the great glorious Kīla, please raise your bodies as high as Mount Meru! Open your mouths as wide as the sky and earth! Show your fangs like the snow mountain! Extend your tongues like red lightning! The flesh and blood pile, including the entrails, of the slain enemy demons and oath-breakers, as well as the senses, heart, bones, etc., having blessed and transformed them into wisdom nectar, offer them to the mouth of the great glorious one and his retinue, Kharaṃ Khāhi! Twist into the throat, Āralli Ho! Vajra Yaksha
Chinese
卓达 卡 卡 卡 嘿 卡 嘿，玛哈 芒萨拉 卡 嘿，玛哈 惹达，玛哈 哲达，玛哈 郭若匝纳，玛哈 金尼日德 卡让 卡 嘿。此之行持亦如萨迦派之规，如是则学人唯持明而住，不行持遣除之器物，亦无橛钉等仪轨，彼等唯上师所为之事也。又如宁玛派之共规而行亦无有相违。如是猛厉遣除之灌顶圆满竟，于事业之终结，施予三种之灌顶，首先交付回遮之终结，朵玛之物，信解获得摧毁一切敌魔之威力。交付朵玛。吽！为坏敌魔之身躯故，芥子 香 芥子 白芥子，石灰 铁灰 血之滴，康朵玛 石朵玛 颅骨朵玛，焚烧之五指橛，抛掷之六指橛，箭朵玛 毒之朵玛，朵玛朵玛 兵器灌顶故，令敌魔，一切摧毁。于发剃刀之咒末尾，加持“敌魔 玛拉亚 帕”，如是念诵。二者，赐予诛杀之终结，焚烧之火供与勺，信解获得无余焚烧一切敌魔之威力。赐予火供与勺。吽！为供养敌魔之口故，火供与满勺 注勺，以焚烧之物灌顶故，愿具摧毁与转移之能力。于发剃刀之咒末尾，加持“敌魔 玛拉亚 匝拉让”，如是念诵。三者，赐予守护之终结，镇压之器物，信解获得镇压一切敌魔，乃至劫末亦不能起之威力。赐予镇压之物。吽！为令不再起故，铁之房笼燃烧者，黑狗头之骨灰盒，尸陀林 金刚 十字杵，镇压之四指橛，交付自磨之四大洲，愿获得不还镇压之威力。于发剃刀之咒末尾，加持“敌魔 丹瑟 玛拉亚 帕 囊，哲 囊 萨当巴亚 囊，摩哈亚 囊，萨当巴亚 囊 囊”，如是合诵。于广轨之时，于此等咒语，念诵与各自之仪轨相合之观想 劝请词。朵玛由学人之主 要者向外抛掷，火供由某人点燃
English
Tro dha kha kha kha hi kha hi, maha mamsa la kha hi, maha rakta, maha citta, maha gorocana, maha kimniriti kharam kha hi. The practice of this is also done according to the Sakya tradition, so in this way, the student only holds the focus and stays, and there is no tradition of handling the elimination tools or performing the kila, etc., and those are the tasks that only the master does. Also, there is no contradiction even if it is done according to the general Nyingma tradition. Thus, after the completion of the fierce elimination empowerment, at the end of the action, giving the three types of empowerment, first handing over the reversal end, the zor substances, believe that you have obtained the power to completely destroy all enemies and obstacles. Hand over the zors. Hum! For the sake of destroying the body of enemies and obstacles, mustard seeds, incense, white mustard seeds, stone powder, iron powder, drops of blood, kong zor, stone zor, skull zor, burning five-fingered kila, throwing six-fingered kila, arrow zor, poison torma, torma zor, weapon empowerment, destroy all enemies and obstacles. At the end of the razor mantra, add "Enemy Mara Ya Rab", and recite it like that. Secondly, giving the end of killing, the burning homa and ladle, believe that you have obtained the power to burn all enemies and obstacles without residue. Give the homa and ladle. Hum! For the sake of offering to the mouth of enemies and obstacles, homa and full ladle, pouring ladle, empowered by burning substances, may you have the power to destroy and transfer. At the end of the razor mantra, add "Enemy Mara Ya Jwala Ram", and recite it like that. Thirdly, giving the end of protection, the suppressing instruments, believe that you have obtained the power to suppress all enemies and obstacles, unable to rise even at the end of the kalpa. Give the suppressing instruments. Hum! For the sake of not rising again, the iron cage burning, the black dog head's bone ash box, the charnel ground vajra swastika, the suppressing four-fingered kila, give the self-ground four continents, may you obtain the power of irreversible suppression. At the end of the razor mantra, add "Enemy Damtsi Mara Ya Rab Nan, Trig Nan Satwambhaya Nan, Mohaya Nan, Satwambhaya Nan Nan", and recite it like that. During the elaborate time, for these mantras, recite the visualization and urging words that match their respective texts. The zor is thrown outwards by the main student, and the homa is lit by someone
Chinese
像烧尸体和倾倒（祭品）等，按照通常的做法进行。最后是嘱托和劝勉：将橛和朵玛缠绕在一起，再次告诫，如果不听从命令的一切，都将以这样的方式诛杀，这是不可避免的！ 吽！谛听，所有障碍和邪恶引导者！不要违背我的命令！如果有人违背金刚秘密的命令，强大的大忿怒尊将把他的头劈成一百块！不要违背我的命令！嗡 班杂 枳里 枳拉亚 哈哈 吽 吽 吽 啪 啪 啪！（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧ་ཧ་ཧ་ཧཱུྃ་ཧཱུྃ་ཧཱཱུྃ་ཕཊ་ཕཊ་ཕཊ，梵文天城体：ॐ वज्र कीलि कीलाय ह ह ह हुं हुं हुं फट् फट् फट्，梵文罗马拟音：oṃ vajra kīli kīlāya ha ha ha hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ，汉语字面意思：嗡，金刚橛，钉住，哈哈，吽吽吽，啪啪啪！） 完成了所有这些橛法的程序后，最后是长寿灌顶。观想长寿鬘是金刚童子的坛城，在灌顶时，从身语意中流出不死甘露和光芒。融入你们的三处，相信你们获得了三密金刚不坏的长寿灌顶。将长寿鬘放在三处，念诵：吽！金刚橛是长寿之神！其心髓蕴含着智慧的精华！赐予大乐智慧的长寿吧！让我具有金刚的生命力！嗡 班杂 枳里 枳拉亚 阿玉嘉纳 策 仲！（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཨཱ་ཡུརྫྙཱ་ན་ཚེ་བྷྲཱུྃ，梵文天城体：ॐ वज्र कीलि कीलाय आयुर्ज्ञान त्से भ्रुं，梵文罗马拟音：oṃ vajra kīli kīlāya āyurjñāna tse bhrūṃ，汉语字面意思：嗡，金刚橛，钉住，寿命智慧，长寿，仲！） 嘎雅 瓦嘎 चित्त 嘉纳 阿比钦扎 吽！（藏文：ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཛྙཱ་ན་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：काय वाक चित्त ज्ञान अभिषिञ्च हुं，梵文罗马拟音：kāya vāk citta jñāna abhiṣiñca hūṃ，汉语字面意思：身语意智慧灌顶吽！） 分发长寿鬘的碎片、长寿丸和长寿酒，并念诵具有长寿标志的祈祷文。给予吉祥的受用、食物和会供品，相信你们获得了大乐智慧的受用，以及虚空藏的荣耀。献上会供品，念诵：吽！在清净的日月容器中，盛满了各种食物和甘露的海洋。向身坛城的诸神供养会供轮，愿我具有大乐智慧的殊胜！这样献上，并享用。进行总结和共同的仪式，广泛地进行耶达玛和吉祥的祈祷，并撒花。奏响音乐。之后，宣布并接受誓言。献上曼扎。供养身体和受用。进行功德回向，然后让弟子们回到自己的位置。第三是后续的行动：上师享用会供。按照最后的共同约定，布施剩余的食物。进行劝勉、惩罚、稳固、舞蹈。献上酬谢、供养和赞颂。念诵忏悔文和百字明。对前方的橛和唐卡等进行稳固。进行自生本尊的收摄和放出。进行回向和祈愿。最后以吉祥的祈祷来圆满。所表达的清晰金刚
English
Like burning corpses and pouring (offerings), proceed as usual. Finally, there are exhortations and encouragements: Entwine the stake and the torma, and again admonish, that all who do not obey the command will be killed in this way, it is inevitable! Hūṃ! Listen, all obstacles and evil guides! Do not disobey my command! If anyone violates the secret Vajra command, the mighty Great Wrathful One will split his head into a hundred pieces! Do not disobey my command! Oṃ Vajra Kīli Kīlāya Ha Ha Ha Hūṃ Hūṃ Hūṃ Phaṭ Phaṭ Phaṭ! (藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧ་ཧ་ཧ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་ཕཊ，梵文天城体：ॐ वज्र कीलि कीलाय ह ह ह हुं हुं हुं फट् फट् फट्，梵文罗马拟音：oṃ vajra kīli kīlāya ha ha ha hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ，汉语字面意思：嗡，金刚橛，钉住，哈哈，吽吽吽，啪啪啪！) After completing all these stake rituals in detail, the final part is the immortal life empowerment. Visualize the longevity garland as the mandala of Vajrakumara, and at the time of empowerment, a stream of immortal nectar and light emanates from body, speech, and mind. Dissolve into your three places, and believe that you have received the indestructible longevity empowerment of the three secrets. Place the longevity garland in the three places, and recite: Hūṃ! Vajra Kīla is the god of life! Its essence is filled with the essence of wisdom! Grant the longevity of great bliss wisdom! Make me possess the life force of Vajra! Oṃ Vajra Kīli Kīlāya Āyurjñāna Tse Bhrūṃ! (藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཨཱ་ཡུརྫྙཱ་ན་ཚེ་བྷྲཱུྃ，梵文天城体：ॐ वज्र कीलि कीलाय आयुर्ज्ञान त्से भ्रुं，梵文罗马拟音：oṃ vajra kīli kīlāya āyurjñāna tse bhrūṃ，汉语字面意思：嗡，金刚橛，钉住，寿命智慧，长寿，仲！) Kāya Vāka Citta Jñāna Abhiṣiñca Hūṃ! (藏文：ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཛྙཱ་ན་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：काय वाक चित्त ज्ञान अभिषिञ्च हुं，梵文罗马拟音：kāya vāk citta jñāna abhiṣiñca hūṃ，汉语字面意思：身语意智慧灌顶吽!) Distribute pieces of the longevity garland, longevity pills, and longevity wine, and recite prayers with longevity symbols. Give auspicious enjoyments, food, and feast offerings, and believe that you have obtained the enjoyment of great bliss wisdom and the glory of the treasury of space. Offer the feast offerings, and recite: Hūṃ! In the pure vessel of the sun and moon, a sea of various foods and nectar swirls. Offer the feast wheel to the deities of the body mandala, may I possess the supreme great bliss wisdom! Offer it in this way, and enjoy it. Conduct the summary and common rituals, extensively perform the Yedharma and auspicious prayers, and scatter flowers. Play music. Afterwards, announce and accept the vows. Offer the mandala. Offer the body and enjoyments. Dedicate the merits, and then let the disciples return to their places. The third is the subsequent action: The master enjoys the feast. According to the final common agreement, give the remaining food. Perform exhortations, punishments, stabilization, and dances. Offer gratitude, offerings, and praises. Recite the confession and the hundred-syllable mantra. Stabilize the stake and thangka in front. Perform the absorption and emanation of the self-generation deity. Perform dedication and aspirations. Finally, complete it with auspicious prayers. The clear Vajra that expresses