Chinese
赐予！玛哈萨瓦班杂阿弥利达卡让卡嘿！发誓承诺守护教法的，所有持誓普巴护法眷属，供养清净甘露誓物，以慈悲垂念，赐予灌顶和成就！玛哈萨瓦班杂阿弥利达卡让卡嘿！ 吽！发起无上菩提心，为三世诸佛延续种姓的，祈请上师我等，于此处赐予灌顶和成就！ 嗡 嘎雅瓦嘎 चित्त सिద్ధి 吽！（梵文天城体：ॐ काय वाक चित्त सिद्धि हुं，梵文罗马拟音：oṃ kāya vāk citta siddhi hūṃ，汉语字面意思：嗡 身 语 意 成就 吽！） 阿啦啦 霍！ 吽！殊胜誓物大供食，从法性无生界中化现，以五种妙欲充分严饰，令大威德及其眷属心意满足！ 嗡 班杂 哥里 哥拉亚 萨瓦 巴林达 卡嘿！（梵文天城体：ॐ वज्र कीलि किलि य सर्व बलिन्त खाहि，梵文罗马拟音：oṃ vajra kīli kili ya sarva balinta khāhi，汉语字面意思：嗡 金刚 橛 橛 呀 一切 供品 享用！） 烦恼根本轮回之血，于颅器之中汇集大红，为使三界轮回空尽，供养坛城本尊之口！ 嗡 班杂 哥里 哥拉亚 玛哈 惹达 卡嘿！（梵文天城体：ॐ वज्र कीलि किलि य महा रक्त खाहि，梵文罗马拟音：oṃ vajra kīli kili ya mahā rakta khāhi，汉语字面意思：嗡 金刚 橛 橛 呀 大 血 享用！） 匝！ 大誓言之时已到， 大幻化之时已到， 手印 之时已到， 狮面之时已到， 大自在之时已到， 地主大主之时已到， 您的事业之时已到， 施展威力之时已到！ 吽！发起无上菩提心后，为三世诸佛延续种姓的，对于上师我等，作害凶暴之怨敌魔障，阻碍之魔及障碍者，夺取成就及损害者，以大忿怒尊之加持力，刹那间于此处勾招，如实降伏及，身语粉碎成微尘后，令受痛苦之折磨！ 嗡 班杂 昂 咕夏 匝！（梵文天城体：ॐ वज्र अङ्कुश ज，梵文罗马拟音：oṃ vajra aṃ kuśa ja，汉语字面意思：嗡 金刚 钩 匝！） 班杂 巴夏 吽！（梵文天城体：वज्र पाश हुं，梵文罗马拟音：vajra pāśa hūṃ，汉语字面意思：金刚 索 吽！） 班杂 斯波达 旺！（梵文天城体：वज्र स्फोट वं，梵文罗马拟音：vajra sphoṭa vaṃ，汉语字面意思：金刚 锁 旺！） 班杂 刚德 霍！（梵文天城体：वज्र घण्टे हो，梵文罗马拟音：vajra ghaṇṭe ho，汉语字面意思：金刚 铃 霍！） 扎贝夏亚 帕！（梵文天城体：प्रवेशय फट，梵文罗马拟音：praveśaya phaṭ，汉语字面意思：进入 帕！） 阿贝夏亚 阿！（梵文天城体：आवेशय आ，梵文罗马拟音：āveśaya ā，汉语字面意思：降临 阿！） 吽！阻碍成就之魔障，凶暴且怀恨心者，抓住，击打，完全束缚！ 驱逐，令离朋友！ 迅速勾招，令其疯狂！ 击打，令其完全痛苦！ 成为我的控制后，听从吩咐之事业！ 嗡 班杂 哥里 哥拉亚 萨瓦 毕嘎南！（梵文天城体：ॐ वज्र कीलि किलि य सर्व विघ्नान्，梵文罗马拟音：oṃ vajra kīli kili ya sarva vighnān，汉语字面意思：嗡 金刚 橛 橛 呀 一切 障碍！） 嗡 朗 吽 朗 萨当 巴亚 南！（梵文天城体：ॐ लं हुं लं स्तम्भय नन्，梵文罗马拟音：oṃ laṃ hūṃ laṃ stambhaya nan，汉语字面意思：嗡 朗 吽 朗 镇伏 南！） 摩哈 嘎达亚！ 巴嘎万！ 喜钦 毕钦 班杂 吽 嘎ra 吽 吽 帕 帕！（梵文天城体：मोह घातय। भगवान्। शिक्रिन् विक्रिन् वज्र हुं कार हुं हुं फट फट，梵文罗马拟音：moha ghātaya। bhagavān। śikrin vikrin vajra huṃ kāra huṃ hūṃ phaṭ phaṭ，汉语字面意思：迷惑 摧毁。 世尊。 迅速 摧毁 金刚 吽 嘎ra 吽 吽 帕 帕！） 玛ra 赛那 扎玛亚地！ 萨瓦 毕嘎南 旺 吽 帕！（梵文天城体：मार सेन प्रमयति। सर्व विघ्नान् वं हुं फट，梵文罗马拟音：māra sena pramayāti। sarva vighnān vaṃ hūṃ phaṭ，汉语字面意思：魔 军 摧毁。 一切 障碍 旺 吽 帕！） ཧ
English
Grant! Maha Sarva Pancha Amrita Kharaṃ Khāhi! To all the Damchen Phurkyong protectors who have vowed to protect the doctrine, I offer pure nectar samaya substances as pleasing offerings. With compassion, consider with affection and grant empowerment and accomplishment! Maha Sarva Pancha Amrita Kharaṃ Khāhi! Hūṃ! Having generated the supreme bodhichitta, and continuing the lineage of the Buddhas of the three times, please grant empowerment and accomplishment here to us, the vidyadharas! Oṃ kāya vāka citta siddhi hūṃ! Alala Ho! Hūṃ! The extraordinary samaya substance, the great offering cake, arises from the realm of unborn dharmata. Fully adorned with the five desirable qualities, fulfill the heart commitment of the glorious great one and retinue! Oṃ Vajra Kīli Kīlaya Sarva Balinta Khāhi! The blood of samsara, the root of afflictions, is gathered as great red in the skull cup. In order to empty the three realms of samsara, I offer it to the mouths of the deities of the mandala! Oṃ Vajra Kīli Kīlaya Mahā Rakta Khāhi! Dza! The time of the great samaya has arrived, the time of the great emanation has arrived, the time of the hand gestures has arrived, the time of the lion-faced one has arrived, the time of the great self has arrived, the time of the great lord of the earth has arrived, the time of your activity has arrived, the time to unleash power has arrived! Hūṃ! Having generated the supreme bodhichitta, and continuing the lineage of the Buddhas of the three times, to us, the vidyadharas, the harmful and violent enemies and obstructors, the maras and those who create obstacles, all those who steal accomplishments and cause harm, by the blessing of the great wrathful one, instantly summon them here, and properly subdue them, and after shattering their body and speech into dust particles, cause them to experience suffering! Oṃ Vajra Aṃ Kuśa Dza! Vajra Pāśa Hūṃ! Vajra Sphoṭa Vaṃ! Vajra Ghaṇṭe Ho! Praveśaya Phaṭ! Āveśaya Ā! Hūṃ! The obstructors who hinder accomplishment, those who are violent and filled with hatred, seize, strike, completely bind! Expel, separate from friends! Quickly summon and drive them mad! Strike, completely torment them! After becoming under my control, listen to the commanded actions! Oṃ Vajra Kīli Kīlaya Sarva Bighnān! Oṃ Laṃ Hūṃ Laṃ Satvaṃ Bhaya Nan! Moha Ghātaya! Bhagavān! Śikrin Vikrin Vajra Hūṃ Kāra Hūṃ Hūṃ Phaṭ Phaṭ! Māra Sena Pramayati! Sarva Bighnān Vaṃ Hūṃ Phaṭ! Ha
Chinese
吽！ 摧毁一切邪魔之， 愚痴血肉堆积如山， 贪欲血海火焰熊熊， 嗔恨骨骸怒吼连连， 供养大威德金刚眷属。 玛哈芒萨RA嘎达 冈尼日底 卡嘿！ 吽！ 忿怒母于炽燃虚空中， 忿怒尊于炽燃忿怒众， 以金刚杵锤击打后， 纵是天神亦降伏。 卡汤 卡汤 卡汤！ 吽 吽 吽！ 帕 帕 帕！ 班杂 雅叉 卓达 贝杂亚 卡嘿 卡嘿 卡嘿！ 吽 吽 吽！ 帕 帕 帕！ 其后赞颂曰： 吽！ 三世一切善逝之总集， 顶礼赞叹金刚童子身。 无生清净智慧光明之， 顶礼赞叹展转法轮母。 十地自在度脱十方刹， 顶礼赞叹怖畏十忿怒。 清净不善十度之义， 顶礼赞叹大母十忿怒。 调伏二十烦恼于本位， 顶礼赞叹二十忿怒众。 以大悲力调伏诸损害， 顶礼赞叹炽燃胜子众。 勤于守护内外诸障碍， 顶礼赞叹猛厉四门母。 于诸佛前立誓发愿之， 顶礼赞叹橛护守卫众。 其后如意修法： 吽！ 以法界等劝请，念诵之意为： 自身观为大威德身， 心间智慧勇识尊， 无饰之父与其相合， 观想独一蓝色身。 其之心间手印为， 九尖金刚小如豆， 其之脐间语之相， 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字蓝色毫毛书， 其之周围心咒者， 秘密字母十四字， 金色毫毛稍许绕。 如是心间观想后， 心间咒语放光芒， 三千世界皆充满， 调伏三有诸恶者， 明空之中诵此咒： 嗡 班杂 冈里 冈拉亚 萨瓦 比嘎南 邦 吽 帕！（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིག་ནཱན་བཾ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र कीलि कीलाय सर्व विघ्नान् वं हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnān vaṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛呀，一切，障碍，榜，吽，啪！） 念诵数量三百万， 现验相至验相念， 最后依仪轨诵七遍， 其后供养简略供赞， 劝请持明者： 吽！
English
Hūṃ! Demolishing all enemies and obstacles, The great mass of ignorance, flesh piled high, The ocean of desire, blood, flames blazing, The bones of hatred, roaring fiercely, I offer to the glorious one with his retinue. Mahāmāṃsa rakta kiṃniri ti khāhi! Hūṃ! In the sky of the blazing wrathful mother, By the wrathful assembly of the blazing wrathful king, Having struck with the vajra hammer, Even the gods are subdued. Khatham khatham khatham! Hūṃ hūṃ hūṃ! Phaṭ phaṭ phaṭ! Bajra yakṣa krota bijaya khāhi khāhi khāhi! Hūṃ hūṃ hūṃ! Phaṭ phaṭ phaṭ! Then the praise: Hūṃ! The glory of the complete assembly of all Sugatas of the three times, I prostrate and praise the body of Vajrakumara. The glory of unborn, pure, clear wisdom, I prostrate and praise the mother who expands the wheel. The lord of the ten bhūmis, liberating the ten realms, I prostrate and praise the ten wrathful kings of the terrifying one. Purifying the non-virtuous, the meaning of the ten pāramitās, I prostrate and praise the ten great wrathful mothers. Taming the twenty afflictions in their place, I prostrate and praise the assembly of twenty wrathful methods. With the power of compassion, liberating harmful influences, I prostrate and praise the assembly of supreme, blazing sons. Diligent in the task of protecting outer and inner obstacles, I prostrate and praise the four fierce gatekeepers. Having vowed and promised before the Buddhas, I prostrate and praise the assembly of protectors who guard the phurba. Then, according to the mind practice: Hūṃ! By urging with the dharmadhātu, etc., the intention of the japa is: Oneself visualized as the glorious great body, In the heart, the wisdom being, Like the unadorned father and in accordance with the tradition, One should meditate on a single blue form. In its heart, the hand symbol is, The nine-pointed vajra, the size of a bean, In its navel, the sign of speech is, The blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) written with hair, Around it, the essence is, The fourteen secret letters, Circled by a golden hair's breadth. Having meditated thus in the heart, From the mantra in the heart, light radiates, Filling all three thousand worlds with light, Taming all the evil ones of the three realms, In the state of clarity and emptiness, recite this mantra: Oṃ vajra kīli kīlāya sarva bighnān vaṃ hūṃ phaṭ! (藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིག་ནཱན་བཾ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र कीलि कीलाय सर्व विघ्नान् वं हुं फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnān vaṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛呀，一切，障碍，榜，吽，啪！) Recite the number of three million approaches, Recite until the signs of attainment appear, Finally, according to the practice, recite about seven dhātis. Then offer the abbreviated offering and praise, Urging the vidyādharas: Hūṃ!