Chinese
上师和坛城的主尊无二无别，是接受灌顶的对境，灌顶的事业由从主尊中分出的事业黑鲁嘎来做，自身作为变化、突发性的自性，作为灌顶的请求者，如广说般圆满接受灌顶，或者归纳起来：嗡 班匝 卓达 萨玛雅 吽。（藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ས་མ་ཡ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha samaya hūṃ，汉语字面意思：嗡，金刚，忿怒，誓言，吽） 抛掷智慧之花后，将自性坛城和禅定坛城二者的身语意功德事业，觉悟为自性无别。嗡，以忿怒对忿怒而息灭者，大悲忿怒威严的众，炽燃的加持甚为稀有，祈请您赐予我。嗡 班匝 卓达 萨玛雅 萨ತ್ವཾ。（藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ས་མ་ཡ་སཏྭཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha samaya sattvaṃ，汉语字面意思：嗡，金刚，忿怒，誓言，萨ತ್ವཾ） 嗡 班匝 卓达 萨玛雅 帕特。（藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ས་མ་ཡ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha samaya phaṭ，汉语字面意思：嗡，金刚，忿怒，誓言，帕特） 嗡 班匝 卓达 萨玛雅 霍。（藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ས་མ་ཡ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ vajra krodha samaya hoḥ，汉语字面意思：嗡，金刚，忿怒，誓言，霍） 仅仅这样自身进入后，祈请引入弟子，持金刚铃者：是如来一切之所住，金刚童子的殊胜城市，于此秘密大坛城中，我将引入诸弟子众。这样祈请后，思维给予许可。之后，引入弟子进入坛城，有引入之法，灌顶的正行，后行之事业三种，其中第一种是：以坛城帷幕遮挡。弟子沐浴和礼拜后入座。首先以朵玛甘露清扫，以自性空净化。从空性中，从བྷྲཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中，化为宽广浩大的珍宝器皿，其中朵玛颜色、气味、味道、能力圆满具足。以嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽）加持。以嗡 萨瓦 布达 阿嘎夏 雅 匝（藏文：ཨོཾ་སརྦ་བྷཱུ་ཏ་ཨཱ་ཀརྵ་ཡ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ sarva bhūta ākarṣaya jaḥ，汉语字面意思：嗡，一切，变成，吸引，匝）迎请宾客。以嗡 萨瓦 维格南等（藏文：ཨོཾ་སརྦ་བིགྷྣཱཾ་，梵文天城体：，梵文罗马拟音：oṃ sarva vighnāṃ，汉语字面意思：嗡，一切，障碍）供养。顶礼，至尊根本和传承的具德上师大德们之教言谛实，以及诸佛之谛实，诸法之谛实，诸僧之谛实，秘密真言和明咒和陀罗尼咒和心咒手印禅定之谛实，以及法性本初即空，然法相因果不虚的谛实，特别是薄伽梵金刚童子十忿怒尊、忿怒使者、门守护母、司命等之谛实，以大谛实之加持，如今诸金刚弟子进入坛城，于灌顶甚深修法之间作障碍的魔众
English
The guru and the main deity of the mandala are non-dual, being the object of receiving empowerment. The activities of empowerment are performed by the Karma Heruka, separated from the main deity. Oneself, as the nature of sudden transformation, acts as the requester of empowerment, fully receiving the empowerments as they are extensively explained, or in brief: Oṃ Vajra Krodha Samaya Hūṃ. (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ས་མ་ཡ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha samaya hūṃ，汉语字面意思：Oṃ, Vajra, Wrath, Samaya, Hūṃ) After throwing the wisdom flower, realize the body, speech, mind, qualities, and activities of both the self-nature mandala and the samadhi mandala as being inherently inseparable. Oṃ, the one who pacifies wrath with wrath, the assembly of compassionate, wrathful, and majestic ones, the amazing blessing of blazing fire, please grant it to me. Oṃ Vajra Krodha Samaya Sattvaṃ. (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ས་མ་ཡ་སཏྭཾ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha samaya sattvaṃ，汉语字面意思：Oṃ, Vajra, Wrath, Samaya, Sattvaṃ) Oṃ Vajra Krodha Samaya Phaṭ. (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ས་མ་ཡ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha samaya phaṭ，汉语字面意思：Oṃ, Vajra, Wrath, Samaya, Phaṭ) Oṃ Vajra Krodha Samaya Hoḥ. (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ས་མ་ཡ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ vajra krodha samaya hoḥ，汉语字面意思：Oṃ, Vajra, Wrath, Samaya, Hoḥ) Just by this, after entering oneself, request to admit the disciple, the one holding the vajra bell: The abode of all the Tathagatas, the supreme city of Vajrakumara, in this great secret mandala, I will admit the disciples. After making this request, think that permission is granted. Then, admitting the disciple into the mandala, there are three parts: the method of admission, the main part of the empowerment, and the subsequent activities. The first of these is: the mandala is separated by a curtain. The disciple takes a bath, prostrates, and sits in order. First, cleanse with the Amrita offering cake. Purify with Svabhava. From emptiness, from Bhrūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), a vast and extensive precious vessel arises, filled with an offering cake that is complete with color, smell, taste, and power. Bless with Oṃ Āḥ Hūṃ. (藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Oṃ, Āḥ, Hūṃ) Invite the guests with Oṃ Sarva Bhūta Ākarṣaya Jaḥ. (藏文：ཨོཾ་སརྦ་བྷཱུ་ཏ་ཨཱ་ཀརྵ་ཡ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ sarva bhūta ākarṣaya jaḥ，汉语字面意思：Oṃ, All, Become, Attract, Jaḥ) Offer with Oṃ Sarva Vighnāṃ, etc. (藏文：ཨོཾ་སརྦ་བིགྷྣཱཾ་，梵文天城体：，梵文罗马拟音：oṃ sarva vighnāṃ，汉语字面意思：Oṃ, All, Obstacles) Homage! The truth of the words of the venerable root and lineage glorious and excellent gurus, and the truth of the Buddhas, the truth of the Dharma, the truth of the Sangha, the truth of the secret mantras, knowledge mantras, dharani mantras, heart essence, mudras, and samadhi, and the truth that the nature of phenomena is empty from the beginning, yet the cause and effect of phenomena are unfailing, especially the truth of the Bhagavan Vajrakumara, the ten wrathful ones, the wrathful messengers, the door-guarding mothers, and the attendants, by the blessing of the great truth, today, may the hosts of obstacles that hinder the Vajra disciples from entering the mandala and accomplishing the profound empowerment