Chinese
之间，完整地进行仪轨，并尽可能地进行专注于前置生起本尊和灌顶物的聚集念诵。如果想要单独进行瓶的念诵，则按照共同仪轨进行，最后献上垛玛。进行共同的护法以及特别是噶举护法的祈请，完整地进行迅速解脱敌魔的仪轨。从荟供加持到供养残食之间进行，在事业瓶中放置莲花月亮的坐垫。 五堆中央和四方，五大种女神蓝色白色黄色，红色绿色各自颜色的瓶子，寂静微笑绸缎和珍宝装饰，通过念诵来激励，从瓶中，五大的精华净化之流，降临而充满瓶子。这样进行观想。念诵嗡 ཨོཾ (藏文，梵文天城体，oṃ，唵) ཨེ་ཧོ་ཤུདྡྷེ་ཤུདྡྷེ་（藏文，梵文天城体，e ho śuddhe śuddhe，来 此清净 清净）等七种沐浴智慧，尽力念诵。最后，将所有天女观想为无自性。如果条件允许，可以安排这些，在这些时候，让学生们念诵，并绕着坛城的房子。用帷幕遮住坛城。第二，实际灌顶时，铺设与学生人数相同的，以雍仲 རཾ (藏文，梵文天城体，raṃ，让)字标记的坐垫。男女学生不超过七人，在外面洗浴。据说在帷幕外面，尽可能地进行传承的祈祷和曼扎供养。只有对成熟的学生才需要完整地进行这些仪轨，但对于一般的学生来说，即使不完整地进行这些，也不会有缺失。无论如何，共同进行驱魔朵玛、加持和回向等，按照仪轨强烈地进行敕令，然后观修保护轮。进入后，让男性坐在右边，女性坐在左边。生起菩提心并进行观想。或者像正法和不了义的法那样，像经论的开头一样讲述传承的传记历史，或者简而言之。 因此，为了讲述这个甚深口诀的传承是如何产生的，我将简要地讲述。那是从无有下方的，法界，法身的净土，没有特定目标的，一切轮回和涅槃的总荣耀，原始本来存在的怙主，被称为法身不变光，从那之中，远离原始清净，本来清净，好坏分别，五圆点具备，五光灿烂，任运成就大乐的净土中，报身大悲尊，具备五种决定的相好。
English
In between, complete the ritual completely, and do as much gathering recitation as possible focusing on the front generation deity and empowerment substances. If you want to recite the vase separately, do it according to the common practice, and finally offer the Torma. Perform the general Dharma protectors and especially the Kagyu protectors' supplication, and completely perform the ritual of quickly liberating enemies and obstacles. Proceed from the Tsok blessing to the offering of leftovers, and place a lotus moon seat in the activity vase. In the center of the five aggregates and in the four directions, the goddesses of the five elements are blue, white, yellow, red, and green, each holding vases of their own color, adorned with peaceful smiles, silk, and jewels. By reciting, stimulate the lineage, and from within the vase, the essence of the five elements, a stream of purification, descends and fills the vase. Visualize in this way. Recite oṃ (藏文，梵文天城体，oṃ，唵) e ho śuddhe śuddhe (藏文，梵文天城体，e ho śuddhe śuddhe，Come here, purity, purity) etc., as much as possible with the seven bathing wisdoms. Finally, leave all the goddesses without specific characteristics. If conditions permit, these can be arranged. At these times, have the students recite and circumambulate the mandala house. Cover the mandala with a curtain. Secondly, when actually bestowing empowerment, lay down as many seats as there are students, each marked with the Yungdrung raṃ (藏文，梵文天城体，raṃ，让) syllable. No more than seven male and female students should bathe outside. It is said that outside the curtain, prayers of the lineage and mandala offerings should be made as much as possible. Only for mature students is it necessary to complete these rituals, but for ordinary students, even if these are not completed, there will be no deficiency. In any case, commonly perform exorcism Torma, blessings, and dedications, etc., and fiercely issue commands according to the ritual, and then meditate on the protection wheel. After entering, have the men sit on the right and the women on the left. Generate bodhicitta and visualize. Or, like the definitive and provisional teachings, explain the lineage's biographies and histories like the beginning of a scripture, or in short. Therefore, in order to explain how the lineage of this profound instruction arose, I will briefly explain. That is, from the Ogmin Dharmadhatu, the pure land of the Dharmakaya, which is not established by specific aims, the general glory of all samsara and nirvana, the primordial ever-present protector, called the Dharmakaya Immutable Light, from that, away from original purity, primordial purity, and the distinction between good and bad, possessing five bindus, spreading five lights, in the spontaneously accomplished great bliss pure land, the Sambhogakaya Great Compassionate One, possessing the five certainties of marks and examples.
Chinese
被珍宝装饰的那位，这样说道。他于东方名为“塔拉”的山上，在三族怙主（观音、文殊、金刚手）的宫殿，光芒的帐篷中。化身名为莲花生者，为无量光佛的化身，身无生老病死，为智慧空行母们所侍奉，八部傲慢神为之奴仆的那位，这样说道。他化身为印度大成就者玛哈纳塔。他将瑜伽自在者扎哈比尔，即成就无死光身者，赐予了他。他有无数成就虹身无漏之大士为弟子，然广为人知的大弟子，成就无死光身者八位之首的班杂那塔，因上师的授记和所化众生时机成熟，而来到藏地。在上部德隆（今属西藏自治区）的直贡地区，化身为拉萨穆赤赞普的掘藏师南喀美巴，或名那措让卓仁钦彭措的那位，将全部法要赐予了他，并降下了加持。那也是在他自己的伏藏秘密授记中说：“唉玛，我的教言烦恼自解脱，最为珍贵的风食修法是，当拉萨转世后与此法相遇时，我与你二人扎哈比尔。（藏文：ཛཱ་ཧ་བཱིར，梵文天城体：जाहवीर，梵文罗马拟音：jāhavīra，汉语字面意思：扎哈维尔）生于印度成就之持明者，他那甚深的风之窍诀是，通达无死成就之要点，莲师我以慈悲相遇而享用。”如是所说，如同一世一身上成就虹身空行之窍诀，扎哈比尔风脉之外内密三全部降下。之后依次为大圆满者楚臣桑杰，阿里巴沃色秋丹，哲雄拉钦曲吉多杰，成就者尼达隆萨之间，出现了纯粹成就者的传承。特别是成就者尼达隆萨或虹身显空自解脱者，成就者扎哈比尔亲自显现，十三日之间，赐予成熟灌顶，赐予诀窍和后续诀窍，安置于与自己无二之高位，从他传承中流出的成熟解脱大乐甘露之河流，为了修持。
English
He who is adorned with precious jewels, thus he spoke. He, on the eastern mountain called Tara, in the palace of the three protectors (Avalokiteśvara, Mañjuśrī, Vajrapāṇi), in the tent of light. The incarnation named Padmasambhava, an emanation of Amitābha, whose body is without birth, death, aging, or decay, who is served by all the wisdom ḍākinīs, and who has the eight classes of arrogant gods as servants, thus he spoke. He emanated as the great Indian siddha Mahānātha. He bestowed upon the yogi master Jāhavīra, who achieved the immutable light body. He had countless great beings who attained accomplishment as disciples, who achieved the rainbow body without outflows, but the most famous great son, the chief of the eight who achieved the immutable light body, Vajranātha, came to Tibet because of the lama's prophecy and the ripening of those to be tamed. In the upper Drigung (now in the Tibet Autonomous Region), the treasure revealer Namchak Mebar, or Natshok Rangdrol Rinchen Phuntsok, an emanation of the prince Lhasé Mutri Tsenpo, was given the complete teachings and blessings. That is also said in his own treasure secret prophecy: "Ema, my teachings, self-liberation of afflictions, the most precious practice of wind-food is, when the prince reincarnates and meets this Dharma, I and you two, Jāhavīra. (Tibetan: ཛཱ་ཧ་བཱིར，Sanskrit Devanagari: जाहवीर，Sanskrit Romanization: jāhavīra，Literal Chinese meaning: Zha Ha Wei Er) Born in India, attained the vidyādhara of accomplishment, his profound essence of wind instructions is, having understood all the key points of deathless accomplishment, Padmasambhava, I meet with compassion and enjoy." As it is said, like the essence of achieving the rainbow body and khechara in one lifetime and one body, the outer, inner, and secret three of the Jāhavīra wind practice are completely bestowed. Then, in order, the great perfection practitioner Tsultrim Sangye, Arriba Ösel Chokden, Dreshong Lachen Chögyal Dorje, and between the accomplished Nyida Longsal, a lineage of pure accomplished ones appeared. In particular, the accomplished Nyida Longsal or the rainbow body appearance-emptiness self-liberation, the accomplished Jāhavīra personally appeared, and for thirteen days, bestowed the ripening empowerment, bestowed the instructions and subsequent instructions, and placed him in the high position of being non-dual with himself, from the lineage of his tradition, the stream of ripening liberation great bliss nectar, in order to accomplish.
Chinese
应该做的都已经完成了。现在为了最初进入你们各自的本分，请献上曼扎以作为请求传法的供养。说完后，让他们献上曼扎。首先，为了皈依和发起菩提心，这与共同乘的入门相符，并且是戒律的基础。在具德上师、坛城本尊、十方诸佛及其眷属的面前，我与如虚空般无边无际的一切众生，直至证得菩提果之间，都将皈依。为了将轮回的错觉转化为法性光明，发起殊胜菩提心的意乐，请跟随我念诵： 吽 舍 (藏文：ཧཱུྃ་ཧྲཱི།，梵文天城体：हुँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍)！ 被痛苦和业力折磨的众生啊！ 在未获得双运虹身光蕴之前， 皈依善逝总集之诸神。 为了从二取迷途的险境中解脱， 于迷乱自净之境中发心。 念诵三遍。 在先前观想清楚的积资田面前，为了积资净障一切之精华，获得与文句相符之禅定，请跟随我念诵： 吽 舍 (藏文：ཧཱུྃ་ཧྲཱི།，梵文天城体：हुँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍)！ 从原始清净之境显现任运成就之身， 自生自显之觉性本智诸神众， 从虹光光蕴明点之界降临， 供养显有清净之无量世界。 祈愿三门罪障及衰损皆清净， 随喜无漏善根并祈请转法轮， 祈请不朽永恒住世，藉由善妙之力量， 愿一切众生皆证得虹身金刚身！ 三遍。 之后，为了以不共的窍诀调伏自相续，端正身体。观想从右鼻孔中，由烦恼嗔恨所产生的疾病、邪魔、罪障、晦气以及不净之物，脉毒、气毒、明点之过患全部以红色的形态，呼呼地流向大海的彼岸，猛烈地呼气三次。说完后，用左手的无名指按住左鼻孔。从右鼻孔猛烈地呼气三次。同样地，从左鼻孔中，由烦恼贪欲所产生的疾病、邪魔、罪障、晦气以及不净之物，脉毒、气毒、明点之过患全部， 以黄色的形态，呼呼地流向大海的彼岸，轻轻地呼气三次。
English
All that needed to be done has been completed. Now, in order to initially enter into your respective roles, please offer a mandala as a fee for requesting the Dharma. After saying this, have them offer the mandala. First, for the sake of taking refuge and generating Bodhicitta, which is in accordance with the entrance of the common vehicle and serves as the basis of vows. In the presence of the virtuous Guru, the deities of the mandala, the Buddhas of the ten directions and their retinues, I and all sentient beings as vast as the sky, until attaining the essence of enlightenment, take refuge. In order to transform the illusion of existence into the clear light of Dharma nature, with the intention of generating the supreme Bodhicitta, please repeat after me: Hūṃ Hrīḥ (藏文：ཧཱུྃ་ཧྲཱི།，梵文天城体：हुँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍)！ May all beings tormented by suffering and karma, Until they attain the union rainbow body of light, Take refuge in the Sugata, the assembly of deities. In order to liberate from the perilous path of dualistic delusion, Generate the mind in the state of self-purification of delusion. Recite three times. In the presence of the field of merit that was previously visualized clearly, in order to accumulate merit and purify obscurations, the essence of all, obtain clear samadhi in accordance with the words of the seven branches, and repeat after me: Hūṃ Hrīḥ (藏文：ཧཱུྃ་ཧྲཱི།，梵文天城体：हुँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍)！ From the state of primordial purity, the spontaneously accomplished body arises, The self-existing, self-manifesting wisdom deities, Descend from the realm of rainbow light, light masses, and bindus, Offering the pure and vast universe of appearances and existence. May the sins and impairments of the three doors be purified, Rejoicing in the uncontaminated virtues and requesting the turning of the Dharma wheel, Praying for the immortal and eternal abiding, through the power of virtue, May all beings attain the rainbow body, the Vajra body! Three times. Then, in order to tame the mind-stream with uncommon instructions, straighten the body. Visualize that from the right nostril, all the diseases, evil spirits, sins, defilements, and impurities arising from the affliction of anger, as well as the poisons of the channels, the poisons of the winds, and the faults of the bindus, all in the form of the color red, flow swiftly to the far shore of the ocean, and exhale forcefully three times. After saying this, cover the left nostril with the left ring finger. Exhale forcefully three times from the right nostril. Similarly, from the left nostril, all the diseases, evil spirits, sins, defilements, and impurities arising from the affliction of desire, as well as the poisons of the channels, the poisons of the winds, and the faults of the bindus, all in the form of the color yellow, flow swiftly to the far shore of the ocean, and exhale gently three times.