Chinese
以其威力的力量，转变为完全的、金刚的烟供。如此信解，以缘起心要三遍使其稳固。之后的各座，供品加新，加持后，重复刚开始所说的面前生起之修持念诵。在后一座的末尾，护法的朵玛仪轨，事业法的会供，还债仪轨，后续仪轨等，如沐浴修法时所说的那样做。数量上，根本的吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）念诵一百万遍，事业法一万遍，虽如此说，但出现效果的征相很难，所以完成四倍左右为好。如是如法修持的烟供，自己和他人用鼻子闻，用嘴吃，涂在身上，挂在脖子上等，能平息疾病、邪魔、障碍和罪障，能遣除大修的障碍，特别是给病人和鬼附之人以及居所神灵被附体等熏香，尤为称赞。༈ 第三个，依靠珍宝嘛嘛格，修持一切成就之根本的嘛达那：修法所依的酒的原料，青稞、米、小麦、腐烂的粮食等，没有过失，去除灰尘等干净的，不少于一升，红色花朵和好的水果，尽力聚集。石榴子、余甘子、白豆蔻、六妙药、冰片、樟脑、藏红花等，味道和功效好，气味芬芳的那些，以及蜂蜜一起聚集。酒曲发酵顺利的，煮酒的锅和发酵的容器，像白铜一样，外面擦干净的，盖子用没有用过的白毡等。三脚架，没有人和狗靠近的干净地方，用白石头或黑石头，哪个方便用哪个。煮酒用的，常流不断的大江大河的水。垫子吉祥草等全部备齐。在干净且僻静的修法处，在时日星相好的上午，陈设供品，摆放自生本尊的供品朵玛，会供的用具，朵玛供品，按照自己能力摆放。念诵大乐上师事业法和金刚甘露事业法，之后进行自生本尊的念诵等。此时，将常流不断的水与青稞、米、小麦和花、水果一起煮。石榴子等也可以一起煮，如果这三样东西量不大，就与妙药一起磨成粉。前面用干净的布盖着的桌子
English
Transformed into a complete and vajra incense offering with the power of its potency. In this way, with faith, stabilize it with the Essence of Interdependent Origination three times. In the subsequent sessions, replenish the offerings, bless them, and repeat the meditation and recitation of the front generation that was just explained. At the end of the later session, perform the protector's torma ritual, the feast offering of the action manual, the debt settlement, and the subsequent rituals as described during the bathing practice. As for the quantity, it is said that the root Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) should be recited one hundred thousand times, and the action practice ten thousand times, but it is difficult to produce signs of effectiveness, so it is better to complete about four times that amount. In this way, the incense that has been properly practiced, when smelled by oneself and others, eaten, applied to the body, hung around the neck, etc., pacifies diseases, evil spirits, obstacles, and obscurations, and dispels obstacles to great practice. It is especially praised to burn incense for the sick, the possessed, and places where spirits have possessed dwellings. ༈ Thirdly, relying on Precious Māmakī, to accomplish the root of all siddhis, Madana: The basis for accomplishment is the material for alcohol: barley, rice, wheat, rotten grains, etc., without defects, cleaned of dust, etc., not less than one pint, and gather as many good red flowers and fruits as possible. Pomegranate seeds, myrobalan, white cardamom, six excellent medicines, agalloch eaglewood, camphor, saffron, etc., those with good taste and potency, and fragrant aroma, along with honey. Gather well-fermented yeast, a cooking pot, and a fermentation container like white copper that has been cleaned on the outside, and white felt that has not been used as a cover. A tripod in a clean place where humans and dogs do not approach, use either white or black stones, whichever is convenient. Water for cooking, water from a continuously flowing great river. Gather cushions, kusha grass, etc., completely. In a clean and secluded place for practice, on an auspicious morning with good dates, days, and stars, arrange the supports, and set out the self-generation deity's offering torma, the implements for the feast, and the torma offerings as conveniently as possible. Recite the Great Bliss Guru's Activity Practice and the Vajra Nectar Activity Manual, and then perform the self-generation deity's recitation, etc. At this time, boil the continuously flowing water together with barley, rice, wheat, flowers, and fruits. Pomegranate seeds, etc., can also be boiled together, but if those three items are not bulky, grind them into powder together with the excellent medicines. In front, a table covered with a clean cloth