English
Purify the defilements of the six streams of calculation, consciousness merges into the Dharmadhatu space, Phat! (Tibetan: ཕཊ, Devanagari: फट्, Romanized Sanskrit: phaṭ, Literal meaning: Phat!) Turn the dregs into dust and offer them to the assembly. At the end of the mantra, recite: Sarva Dushtam Ayam Phat! (Tibetan: སརྦ་དུཥྚཱཾ་ཨ་ཡཾ་ཕཊ, Devanagari: सर्वदुष्टां अयम् फट्, Romanized Sanskrit: sarva duṣṭāṃ ayaṃ phaṭ, Literal meaning: All evil spirits, this, Phat!) Maraya Rbad! (Tibetan: མཱ་ར་ཡ་རྦད, Devanagari: मारय र्बद्, Romanized Sanskrit: māraya rbad, Literal meaning: Kill, destroy!) Recite thus, strike the instrument. Holding the sword, say: Hum! (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum!) I am Yama, the Manjushri of Karma, raising the blazing sword of wisdom, sharp and fierce. Cut off the male enemies from the right foot, cut off the female enemies from the left foot, open their chests and turn them into dust. Sarva Dushtan Maraya Bhindha Bhindha Hum Phat! (Tibetan: སརྦ་དུཥྚཱན་མཱ་ར་ཡ་བྷིནྡྷ་བྷིནྡྷ་ཧཱུྃ་ཕཊ, Devanagari: सर्वदुष्टान् मारय भिन्ध भिन्ध हुं फट्, Romanized Sanskrit: sarva duṣṭān māraya bhindha bhindha hūṃ phaṭ, Literal meaning: All evil spirits, kill, cut, cut, Hum, Phat!) Thus cut them into pieces. The offering is as follows: Hum! Bhagavan Great Glorious Padma Heruka, the blazing King, the five blood-drinking fathers, Bhagavan Great Glorious Vajrakumara, the King of Gods, Manjushri Yamantaka, the Lord of Secrets, Bhagavan Blue-Clad Vajrapani, the Protector Black Cloak, the Lord of all Dharma Protectors, the Garuda, King of Birds, all the wrathful deities of wisdom emanation. Whose bodies are majestic, filled with terrifying light, opening fierce mouths, gnashing vajra fangs, offer all the vicious enemies into your mouths, enjoy them without reservation, enjoy, Kharam Khahi! (Tibetan: ཁ་རཾ་ཁཱ་ཧི, Devanagari: ख रं खा हि, Romanized Sanskrit: kha raṃ khā hi, Literal meaning: Eat, eat!) Shri Padma Heruka Maha Vajra Samaya Sarva Dushtan Mamsa Rakta Kimni Riti Chitta Vasuta Gorocana Kharam Khahi! (Tibetan: ཤྲཱི་པདྨ་ཧེ་རུ་ཀ་མ་ཧཱ་བཛྲ་ས་མ་ཡ་སརྦ་དུཥྚཱན་མཱཾ་ས་རཀྟ་ཀིཾ་ནི་རི་ཏི་ཙིཏྟ་བ་སུ་ཏ་གོ་རོ་ཙ་ན་ཁ་རཾ་ཁཱ་ཧི, Devanagari: श्री पद्म हेरुक महावज्र समय सर्वदुष्टान् मांस रक्त किम्नि रिति चित्त वसुत गोरोचन ख रं खा हि, Romanized Sanskrit: śrī padma heruka mahāvajra samaya sarva duṣṭān māṃsa rakta kimni riti citta vasuta gorocana kha raṃ khā hi, Literal meaning: Glorious Padma Heruka, great Vajra commitment, all evil spirits, flesh, blood, and other, heart, wealth, bezoar, eat, eat!) Thus offer. Then the yogis enjoy the offerings to their heart's content, and perform the remaining offering ceremony in detail. If simplified, bless the offerings and recite: Hum! The servants of great glory and the assembly of obedient messengers, those with great power and fierce strength, and the worldly mother goddesses who have taken vows, the twelve attendants including Kharag, offer the balimta, please mercifully grant assistance, protect the retinue, dispel obstacles, increase life and merit, pacify all disharmony, and accomplish all favorable conditions as desired. Vajra Samaya Ucchista Balimta Kha Kha Khahi Khahi! (Tibetan: བཛྲ་ས་མ་ཡ་ཨུཙྪིཥྚ་བ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི, Devanagari: वज्र समय उच्छिष्ट बलिन्त ख ख खा हि खा हि, Romanized Sanskrit: vajra samaya ucchiṣṭa balinta kha kha khā hi khā hi, Literal meaning: Vajra commitment, remaining balimta, eat, eat, eat, eat!) Thus offer, and also offer with washing water. Also recite the aspiration prayer of the tsok. Afterwards, if in high spirits, one can perform the invitation, Chod dance, etc., in detail. If one is not interested at other times, it is also fine not to do them. The actual operation of the subsequent ritual is: perform the offering and praise of gratitude, and in order to obtain siddhis, place the large torma and the substances of siddhis, and recite: Hum! The lotus powerful deities who pervade like space, although there is no distinction between granting and not granting siddhis, but in order to purify the defilements of our dualistic appearance, body, speech, and mind.