Tibetan
ས་ཀྱི་སིདྡྷི་བསྩལ་དུ་གསོལ༔ ཀཱ་ཡ་སིདྡྷི་ཨོཾ༔ ཝཱ་ཀ་སིདྡྷི་ཨཱ༔ ཙིཏྟ་སིདྡྷི་ཧཱུྃ༔ སརྦ་སིདྡྷི་ཕ་ལ་ཨ་ལ་ལ་ཧོ༔ ཞེས་བརྗོད་ཅིང་གཏོར་མ་གནས་གསུམ་དུ་རེག༔ དངོས་གྲུབ་ཀྱི་རྫས་ལ་ལོངས་སྤྱད༔ བཤགས་པ་ནི༔ ཐལ་མོ་སྦྱར་ཏེ༔ ལེགས་སྤྱད་འདི་ལ་ཉེས་བྱས་དང༔ གཞན་ཡང་སྒོ་གསུམ་སྡིག་ལྟུང་ཚོགས༔ གང་རྣམས་ལུས་ཅན་སྐྱབས་གྱུར་པ༔ དེ་ཀུན་ཁྱོད་ཀྱིས་བཟོད་མཛད་གསོལ༔ ཨཱ་ལི་ཀཱ་ལི་དང་ཡིག་བརྒྱ་མང་དུ་བཟླའོ༔ བསྡུ་རིམ་ནི༔ བདག་དང་སྣོད་བཅུད་གཞལ་ཡས་ལྷ་ཚོགས་ཀུན༔ མཁའ་ལ་སྤྲིན་ལྟར་མི་དམིགས་ངང་དུ་ཐིམ༔ ཐོག་མཐའ་དབུས་ མེད་སྨྲ་བསམ་བརྗོད་ལས་འདས༔ དེ་བཞིན་ཉིད་དབྱིངས་མ་བཅོས་ཀློང་དུ་བཞག༔ ཅེས་དགོངས་པ་བསྐྱང༔ ཐུན་མཚམས་སུ༔ སླར་ཡང་རང་ཉིད་སྐད་ཅིག་གིས་པདྨ་དབང་ཆེན་གྱི་སྐུར་གྱུར་པའི་གནས་གསུམ་དུ་ཨོཾ་ཨཱཿཧཱུྃ་དང༔ བ་སྤུའི་བུ་ག་ཐམས་ཅད་ཀྱང་ཁྲོ་ཆུང་གི་གོ་ཆས་གཏམས་པར་བསམ༔ དགེ་བ་འདི་ཡིས་བདག་གཞན་སེམས་ཅན་ཀུན༔ པདྨ་དབང་ཆེན་གོ་འཕང་འགྲུབ་གྱུར་ནས༔ མི་མཐུན་འཇིགས་པའི་བདུད་བཞིའི་ཚོགས་བཅོམ་ཞིང༔ བླ་མེད་སྐུ་དང་ཡེ་ཤེས་ལྡན་པར་ཤོག༔ ཅེས་དགེ་བ་བསྔོ༔ བཀྲ་ཤིས་ནི༔ བདེ་གཤེགས་ཀུན་འདུས་པདྨ་ཧེ་རུ་ཀ༔ རྡོ་རྗེའི་གར་མཛད་སྲིད་གསུམ་དྲེགས་པ་འདུལ༔ རྟ་མཆོག་དབང་གི་བཀྲ་ཤིས་གང་ལགས་པ༔ དེང་འདིར་གསལ་ཞིང་བཀྲ་ཤིས་བདེ་ལེགས་ཤོག༔ དབང་གི་ཡུམ་ཆེན་པདྨ་གཟི་ལྡན་མ༔ བདེ་ཆེན་འབྲལ་མེད་ཡབ་ཀྱི་སྐུ་ལ་འཁྲིལ༔ ཤེས་རབ་མཁའ་འགྲོའི་བཀྲ་ཤིས་གང་ལགས་པ༔ དེང་འདིར་གསལ་ཞིང་བཀྲ་ཤིས་བདེ་ལེགས་ཤོག༔ བདུད་བཞིའི་དཔུང་བཅོམ་ཡེ་ཤེས་བཞི་དང་ལྡན༔ རིགས་བཞིའི་ཁྲོ་ཆེན་ཤེས་རབ་ལྷ་མོར་བཅས༔ སྙིང་རྗེ་ཁྲོས་པའི་བཀྲ་ཤིས་གང་ལགས་པ༔ དེང་འདིར་གསལ་ཞིང་བཀྲ་ཤིས་བདེ་ལེགས་ཤོག༔ ཕྱོགས་བཅུའི་བགེགས་འཇོམས་ཁྲོ་རྒྱལ་ ཆེན་པོ་དང༔ བྱ་ཁྱུང་རྒྱལ་པོ་ཚད་མེད་སྒོ་སྐྱོང་བཞི༔ དཀྱིལ་འཁོར་ཡོངས་རྫོགས་བཀྲ་ཤིས་གང་ལགས་པ༔ དེང་འདིར་གསལ་ཞིང་བཀྲ་ཤིས་བདེ་ལེགས་ཤོག༔ བདག་དང་ཡོན་གྱི་བདག་པོ་འཁོར་བཅས་རྣམས༔ མི་མཐུན་ཀུན་ཞི་ཚེ་བསོད་ཡེ་ཤེས་རྒྱས༔ དངོས་གྲུབ་རྣམ་གཉིས་དཀའ་བ་མེད་པར་འགྲུབ༔ བཀྲ་ཤིས་ཤིན་ཏུ་རྣམ་པར་རྒྱལ་གྱུར་ཅིག༔ ཅེས་མེ་ཏོག་འཐོར་ཞིང་རོལ་མོའི་སྒྲ་དང་བཅས་ཏེ་དགེ་ལེགས་སུ་བྱའོ༔ ཨོ་རྒྱན་གྱི་སློབ་དཔོན་པདྨ་འབྱུང་གནས་ཀྱིས་རྗེ་ལྷ་གཅིག་མངའ་བདག་ཁྲི་སྲོང་ལྡེའུ་བཙན་དང༔ ལོ་ཆེན་བཻ་རོ་ཙ་ན་ལ་རྗེས་སུ་གདམས་པའི་དཔལ
Chinese
祈请赐予地的悉地！身悉地 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）！语悉地 阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）！意悉地 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！一切悉地 帕拉阿拉拉霍！如是说诵，以朵玛触碰三处（顶喉心）。享用成就之物。忏悔如下：合掌，对于此善行所作之恶，以及其他身语意三门之罪堕，所有成为有情怙主者，祈请您们宽恕这一切！念诵阿 আলি（藏文：ཨཱ་ལི，梵文天城体：आलि，梵文罗马拟音：āli，汉语字面意思：阿 আলি）嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎嘎ག་ "english_translation": "Grant the Siddhi of the earth! Kaya Siddhi, Om (Tibetan: ཨོཾ，Sanskrit Devanagari: ओम्，IAST: oṃ, English literal meaning: Om)! Vak Siddhi, Ah (Tibetan: ཨཱ，Sanskrit Devanagari: आ，IAST: ā, English literal meaning: Ah)! Citta Siddhi, Hum (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，IAST: hūṃ, English literal meaning: Hum)! Sarva Siddhi, Pala Ala La Ho! Saying this, touch the Torma to the three places (head, throat, heart). Enjoy the substances of accomplishment. The confession is: Joining the palms, for the evil deeds done in this virtuous act, and also the collections of sins and transgressions of the three doors, all those who have become the protectors of beings, may you all forgive them! Recite many times the vowels and consonants and the hundred-syllable mantra. The absorption sequence is: All of myself, the environment and its inhabitants, the celestial assembly of the palace, dissolve like clouds in the sky into non-objectification. Beginning, end, and middle are absent, transcending speech, thought, and expression. Remain in the unaltered expanse of suchness. Thus, cultivate the intention. In the breaks between sessions: Again, instantly transform yourself into the form of Padma Wangchen, and at the three places, Om Ah Hum, and all the pores of the hair are thought to be filled with the armor of the wrathful one. By this merit, may I and other sentient beings all attain the state of Padma Wangchen, subduing the host of the four Maras of inauspicious fears, and may we be endowed with the supreme form and wisdom! Thus, dedicate the merit. The auspiciousness is: Padma Heruka, the embodiment of all Sugatas, performing the Vajra dance, subduing the pride of the three realms, whatever auspiciousness is of the supreme horse of power, may it be clear here and now, and may there be auspiciousness and well-being! The great mother of power, Padma Zidenma, inseparable from the bliss, clinging to the body of the father, whatever auspiciousness is of the wisdom Dakini, may it be clear here and now, and may there be auspiciousness and well-being! Subduing the armies of the four Maras, endowed with the four wisdoms, together with the great wrathful ones of the four families and the wisdom goddesses, whatever auspiciousness is of wrathful compassion, may it be clear here and now, and may there be auspiciousness and well-being! Subduing the obstacles of the ten directions, the great wrathful king, and the four immeasurable gatekeepers, the Garuda king, whatever auspiciousness is of the complete mandala, may it be clear here and now, and may there be auspiciousness and well-being! May myself and the patrons of offerings, together with their retinues, pacify all inauspiciousness, increase life, merit, and wisdom, and accomplish the two kinds of Siddhi without difficulty! May auspiciousness be exceedingly victorious! Thus, scatter flowers and with the sound of music, make it virtuous and auspicious! This is the glorious instruction given by the Ugyen master Padmasambhava to the lord Lhachig Ngadak Trisong Detsen and the great translator Vairochana.
English
Grant the Siddhi of the earth! Kaya Siddhi, Om (Tibetan: ཨོཾ，Sanskrit Devanagari: ओम्，IAST: oṃ, English literal meaning: Om)! Vak Siddhi, Ah (Tibetan: ཨཱ，Sanskrit Devanagari: आ，IAST: ā, English literal meaning: Ah)! Citta Siddhi, Hum (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，IAST: hūṃ, English literal meaning: Hum)! Sarva Siddhi, Pala Ala La Ho! Saying this, touch the Torma to the three places (head, throat, heart). Enjoy the substances of accomplishment. The confession is: Joining the palms, for the evil deeds done in this virtuous act, and also the collections of sins and transgressions of the three doors, all those who have become the protectors of beings, may you all forgive them! Recite many times the vowels and consonants and the hundred-syllable mantra. The absorption sequence is: All of myself, the environment and its inhabitants, the celestial assembly of the palace, dissolve like clouds in the sky into non-objectification. Beginning, end, and middle are absent, transcending speech, thought, and expression. Remain in the unaltered expanse of suchness. Thus, cultivate the intention. In the breaks between sessions: Again, instantly transform yourself into the form of Padma Wangchen, and at the three places, Om Ah Hum, and all the pores of the hair are thought to be filled with the armor of the wrathful one. By this merit, may I and other sentient beings all attain the state of Padma Wangchen, subduing the host of the four Maras of inauspicious fears, and may we be endowed with the supreme form and wisdom! Thus, dedicate the merit. The auspiciousness is: Padma Heruka, the embodiment of all Sugatas, performing the Vajra dance, subduing the pride of the three realms, whatever auspiciousness is of the supreme horse of power, may it be clear here and now, and may there be auspiciousness and well-being! The great mother of power, Padma Zidenma, inseparable from the bliss, clinging to the body of the father, whatever auspiciousness is of the wisdom Dakini, may it be clear here and now, and may there be auspiciousness and well-being! Subduing the armies of the four Maras, endowed with the four wisdoms, together with the great wrathful ones of the four families and the wisdom goddesses, whatever auspiciousness is of wrathful compassion, may it be clear here and now, and may there be auspiciousness and well-being! Subduing the obstacles of the ten directions, the great wrathful king, and the four immeasurable gatekeepers, the Garuda king, whatever auspiciousness is of the complete mandala, may it be clear here and now, and may there be auspiciousness and well-being! May myself and the patrons of offerings, together with their retinues, pacify all inauspiciousness, increase life, merit, and wisdom, and accomplish the two kinds of Siddhi without difficulty! May auspiciousness be exceedingly victorious! Thus, scatter flowers and with the sound of music, make it virtuous and auspicious! This is the glorious instruction given by the Ugyen master Padmasambhava to the lord Lhachig Ngadak Trisong Detsen and the great translator Vairochana.
Tibetan
་རྟ་མཆོག་རོལ་པ་བདེ་གཤེགས་དྲེགས་པ་ཀུན་སྒྲོལ་གྱི་ཕྲིན་ལས་ཀྱི་བྱང་བུ་རྣམས་དང༔ མངོན་པར་རྟོགས་པ་ཁྲིགས་སུ་བསྡེབས་པ་རྫོགས་སོ༔ དཔལ་རྟ་མཆོག་རོལ་པ་བདེ་གཤེགས་དྲེགས་པ་ཀུན་སྒྲོལ་གྱི་ཕྲིན་ལས་དང་མངོན་རྟོགས་ཁྲིགས་སུ་བསྡེབས་པ།
Chinese
殊胜马王嬉戏善逝降伏一切傲慢之事业仪轨等，及现观次第合集圆满。 殊胜马王嬉戏善逝降伏一切傲慢之事业和现观次第合集。
English
The activity manuals of Glorious Hayagriva's Play, Sugata, Subduer of All Pride, etc., and the compilation of the Abhisamaya in order are complete. The activity and Abhisamaya compilation in order of Glorious Hayagriva's Play, Sugata, Subduer of All Pride.