English
Ra. In my own forehead, a white Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om). In the throat, a red Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah), in the heart, a blue Hung (藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：Hung) syllable becomes clear. Recite Om Ah Hung (藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：Hung), and regard them as the essence of the body, speech, and mind of all the victorious ones. Again, light radiates from Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih), inviting the five families of empowerment deities along with their retinues. Om Vajra Samaja (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：Vajra Samaja)! Offer flowers and so forth. May all the Tathagatas bestow upon me manifest empowerment. Having prayed thus, from the hearts of the five families, the consorts come forth and empower with vases filled with nectar. Just as when one is born, the gods bathe one, likewise, I empower with pure divine water. Om Sarva Tathagata Abhisheka Te Samaya Shriye Hum (藏文：སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ，梵文罗马拟音：oṃ sarva tathāgata abhiṣeka te samaya śrīye hūṃ，汉语字面意思：Om, all Tathagatas, empowerment, your vow, auspicious, Hum). Having spoken thus, through manifest empowerment, the entire body is filled, and all impurities are cleansed. The remaining water flows upwards, and at the five places at the crown of the head, Amitabha, the essence of the guru, is made the lord of the family, and the five victorious ones adorn the head. Then, engage in recitation. On a lotus and moon seat in one's own heart, visualize the wisdom being, complete in color. In its heart, on a lotus and moon, meditate on a white and clear Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) syllable. From that, light radiates, purifying the obscurations of all beings, placing them in the state of the Lord, and then gathers back and dissolves into Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih). Then, focus on the garland of mantra encircling the Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih). Namo Ratna Trayaya. Nama Arya Jnana Sagara Vairocana Byuha Rajaya. Tathagataya. Arhate Samyaksambuddhaya. Namah Sarva Tathagatebhyah Arhadbhyah Samyaksambuddhebhyah. Nama Arya Avalokiteshvaraya. Bodhisattvaya. Mahasattvaya. Mahakarunikaya. Tadyatha. Om Dhara Dhara. Dhiri Dhiri. Dhuru Dhuru. Itte Vitte. Chale Chale. Prachale Prachale. Kusume Kusuma Vare. Ili Mili Chiti Jvala Mapanaya Svaha. Recite this once. Recite 107 times starting from Tadyatha. Then, the visualization of the front generation is as follows: Focusing on the colored sand mandala, Om Svabhava, etc. From the Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) syllable in one's own heart, a white Bhrum (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) with five-colored light emanates, dissolves into light, and from that arises a great liberation immeasurable palace made of various jewels, square with four doors and horse steps, complete with all characteristics, in the center, a jew
Chinese
莲苑美妙之莲座上，满月之轮圆满而生。之后于坛城之中央，放置一簇美丽之鲜花。口中念诵（ཧྲཱིཿ，hrīḥ，赫利，大悲心种子字），于座垫之上，显现圣观世音菩萨。如秋季之皓月般洁白，具足十一面容，根本之面容为白色。右侧为绿色，左侧为红色，其上三面，分别为绿、红、白色。其上再有红、白、绿之颜色。彼等皆为寂静之面容，带有微笑之光彩。其上为忿怒之黑色面容，龇牙咧嘴，具足三眼，带有忿怒之皱纹。头发红黄色，向上竖立。彼之顶端为寂静之红色面容，舍弃装饰，具有发髻与颈部。于千手中，根本之手有八支。最初之双手结成合掌印。第二手持念珠与莲花。第三手施予胜妙，并持军持瓶。其余两手，持法轮与弓箭。剩余之手有九百九十二支，皆结胜施印。所有手掌之中心，皆有眼睛为标志。所有手之顶端与头部之顶髻，以及膝盖之骨骼皆不相违越，非常美妙。以鹿皮覆盖左乳，以丝绸与珍宝之饰品庄严。青春焕发，散发月亮般的光芒。双足立于莲花月轮之上，以站立之姿势安住。于四方莲花之四瓣上，东方由（ཧཱུྃ，hūṃ，吽，不动佛种子字）字生出不动佛，蓝色，具触地印。南方由（ཏྲཱཾ，trāṃ，藏，宝生佛种子字）字生出宝生佛，黄色，具胜施印。西方由（ཨོཾ，oṃ，嗡，无量光佛种子字）字生出无量光佛，白色，具菩提胜妙印。北方由（ཨཱཿ，āḥ，啊，不空成就佛种子字）字生出不空成就佛，绿色，结施无畏印。主尊心间之莲花月轮上，白色（ཧྲཱིཿ，hrīḥ，赫利，大悲心种子字）字放出光明，从普陀山显现出与其自身无二无别之上师观世音自在。嗡 班匝 萨玛匝 贝玛 嘎玛拉亚 萨埵。嗡 班匝 布贝等，以夏巴 阿 吽 梭哈供养。千手乃是转轮圣王之千手，千眼乃是贤劫千佛之千眼，应以何种方式调伏，即示现何种形象，向尊者观世音菩萨顶礼。念诵 匝 吽 班 霍，与誓言尊合二为一。观想自己额头有白色（ཨོཾ，oṃ，嗡，身种子字），喉咙有红色（ཨཱཿ，āḥ，啊，语种子字），心间有蓝色（ཧཱུྃ，hūṃ，吽，意种子字），清晰明了。念诵（ཨོཾ，oṃ，嗡，身种子字）（ཨཱཿ，āḥ，啊，语种子字）（ཧཱུྃ，hūṃ，吽，意种子字），信解为一切胜者之身语意之自性。再次由（ཧྲཱིཿ，hrīḥ，赫利，大悲心种子字）字放出光明，迎请灌顶之本尊。
English
On a beautiful lotus seat in a lotus garden, a full moon disc is born perfectly. Then, in the center of the mandala, place a cluster of beautiful flowers. Reciting (ཧྲཱིཿ, hrīḥ, Hrih, seed syllable of great compassion) from the mouth, on the seat appears the noble Avalokiteśvara. White like the autumn moon, with eleven faces, the root face being white. The right side is green, the left side is red, and above them are three faces, green, red, and white respectively. Above that are the colors of red, white, and green. All of them are peaceful faces, with a smiling radiance. Above that is a wrathful black face, baring fangs, with three eyes, bearing wrathful wrinkles. The hair is reddish-yellow, standing upright. On the crown of that is a peaceful red face, abandoning ornaments, with a topknot and neck. Out of the thousand hands, there are eight root hands. The first two hands form the Anjali mudra. The second holds a rosary and a lotus. The third bestows the supreme and holds a kundika. The other two hold a wheel and a bow and arrow. The remaining hands are nine hundred and ninety-two, all making the Varada mudra. In the center of all the palms, there is an eye as a sign. All the hands, the topknot of the head, and the bones of the knees do not contradict each other, very beautiful. The left breast is covered with a deer skin, adorned with silk and precious ornaments. Radiant with youth, emitting moonlight. Both feet stand on a lotus moon disc, abiding in a standing posture. On the four petals of the lotus in the four directions, in the east, from the syllable (ཧཱུྃ, hūṃ, Hum, seed syllable of Akshobhya) arises Akshobhya, blue, with the earth-touching mudra. In the south, from the syllable (ཏྲཱཾ, trāṃ, Tram, seed syllable of Ratnasambhava) arises Ratnasambhava, yellow, with the Varada mudra. In the west, from the syllable (ཨོཾ, oṃ, Om, seed syllable of Amitabha) arises Amitabha, white, with the Bodhi supreme mudra. In the north, from the syllable (ཨཱཿ, āḥ, Ah, seed syllable of Amoghasiddhi) arises Amoghasiddhi, green, making the Abhaya mudra. On the lotus moon disc in the heart of the main deity, the white syllable (ཧྲཱིཿ, hrīḥ, Hrih, seed syllable of great compassion) emits light, and from Potala appears the lord Avalokiteśvara, inseparable from himself. Om Vajra Samaja Padma Kamalaaya Satvam. Om Vajra Puspe, etc., offered with Shabda Ah Hum Svaha. The thousand hands are the thousand hands of a Chakravartin king, the thousand eyes are the thousand eyes of the thousand Buddhas of the Bhadrakalpa. To whomever is to be tamed in whatever way, he shows himself in that way. I prostrate to the venerable Avalokiteśvara. By reciting Jah Hum Bam Hoh, one becomes inseparable from the Samaya being. Visualize a white (ཨོཾ, oṃ, Om, seed syllable of body) on your forehead, a red (ཨཱཿ, āḥ, Ah, seed syllable of speech) on your throat, and a blue (ཧཱུྃ, hūṃ, Hum, seed syllable of mind) in your heart, clearly and distinctly. Reciting (ཨོཾ, oṃ, Om, seed syllable of body), (ཨཱཿ, āḥ, Ah, seed syllable of speech), (ཧཱུྃ, hūṃ, Hum, seed syllable of mind), believe it to be the essence of the body, speech, and mind of all the victorious ones. Again, from the syllable (ཧྲཱིཿ, hrīḥ, Hrih, seed syllable of great compassion) light radiates, inviting the initiation deities.