English
oṃ! hrīḥ! Perfected Bhagavan who has completed the perfection of patience! Come forth from the southeastern petal of the mandala! Make the body of the fortunate child inseparable from you! Cut off the gate of birth as fighting Asuras! oṃ āḥ hūṃ hrīḥ! ma kāya vajra abhiṣiñca oṃ! hrīḥ! Perfected Bhagavan who has completed the perfection of discipline! Come forth from the southwestern petal of the mandala! Make the body of the fortunate child inseparable from you! Cut off the gate of birth as humans in the desire realm! oṃ āḥ hūṃ hrīḥ! ṇi kāya vajra abhiṣiñca oṃ! hrīḥ! Perfected Bhagavan who has completed the perfection of meditation! Come forth from the western petal of the mandala! Make the body of the fortunate child inseparable from you! Cut off the gate of birth as animals due to ignorance! oṃ āḥ hūṃ hrīḥ! pad kāya vajra abhiṣiñca oṃ! hrīḥ! Perfected Bhagavan who has completed the perfection of diligence! Come forth from the northwestern petal of the mandala! Make the body of the fortunate child inseparable from you! Cut off the gate of birth as hungry ghosts due to hunger and thirst! oṃ āḥ hūṃ hrīḥ! me kāya vajra abhiṣiñca oṃ! hrīḥ! Perfected Bhagavan who has completed the perfection of samadhi! Come forth from the northeastern petal of the mandala! Make the body of the fortunate child inseparable from you! Cut off the gate of birth in the hot and cold hells! oṃ āḥ hūṃ hrīḥ! hūṃ kāya vajra abhiṣiñca oṃ! hrīḥ! Immeasurable loving wrathful king, immovable protector! Arise from the peaceful place of the eastern gate! Make the body of the fortunate child inseparable from you! Cut off the gate of birth in the four forms of existence! jaḥ kāya vajra abhiṣiñca oṃ! hrīḥ! Immeasurable compassionate wrathful king, Yama's destroyer! Arise from the enriching place of the southern gate! Make the body of the fortunate child inseparable from you! Cut off the gate of birth in the four forms of existence! hūṃ kāya vajra abhiṣiñca oṃ! hrīḥ! Perfected joyful lotus, great powerful king! Arise from the empowering place of the western gate! Make the body of the fortunate child inseparable from you! Cut off the gate of birth in the four forms of existence! vaṃ kāya vajra abhiṣiñca oṃ! hrīḥ! Unconditional equanimity, completely destroying equality! Arise from the perfectly accomplished action of the northern gate! Make the body of the fortunate child inseparable from you! Cut off the gate of birth in the four forms of existence! hoḥ kāya vajra abhi ṣiñca
Chinese
吽！坛城诸尊的语咒字轮融入你们的喉咙中。将珍宝书写的咒牌和念珠放在喉咙上。嗡啊吽啥 (ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿ，oṃ āḥ hūṃ hrīḥ，om ah hum hri，身语意种子字啥)，嗡嘛呢呗美吽 (ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ，oṃ maṇi padme hūṃ，om mani padme hum，莲花生大明咒)。十个字母是五身五智，六个字母是六度波罗蜜，四个字母是四无量身，无生法身的精华是字母啥 (ཧྲཱིཿ，hrīḥ，hrih，啥)。身语意嗡啊吽 (ཨོཾ་ཨཱཿཧཱུྃ，oṃ āḥ hūṃ，om ah hum，身语意种子字)，命脉明点啥 (ཧྲཱིཿ，hrīḥ，hrih，啥)。六瓣莲花上是嗡嘛呢呗美吽 (ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ，oṃ maṇi padme hūṃ，om mani padme hum，莲花生大明咒)。自发金刚连珠的音声，声空无别如流水般诵持，愿获得大明咒的殊胜灌顶！念诵十字明咒。你们观想为大悲观世音，心间命字啥 (ཧྲཱིཿ，hrīḥ，hrih，啥)融入啥 (ཧྲཱིཿ，hrīḥ，hrih，啥)字中。啥 (ཧྲཱིཿ，hrīḥ，hrih，啥)字也如空中消散的雾气，如水中水泡融入水中般，成为无所缘。如此安住于无念之中。这些使身体成为本尊，语言成为咒语，心成为法性的轮转。之后，为了祈请殊胜的三灌顶，献上曼扎，念诵此祈请文：大乐菩提心之坛城中，自生乐空双运我修持，舞自在尊大悲诸圣众，以爱摄受赐予成熟解脱！念诵三遍。首先，为了秘密灌顶，如此观想：你们观想为大悲观世音，身体空明，三脉四轮显现而自性空。上师圣观世音与明妃秘密智慧父母双运，乐空菩提心之流融入你们的舌尖，感受三脉四轮的本体是菩提心，形象是方便智慧的文字云所遍布，甚至毛孔都感到酥麻、摇曳、颤动，安住于大乐之中。给予颅器甘露。啥 (ཧྲཱིཿ，hrīḥ，hrih，啥)！自生方便之龙脑香，智慧莲花之信哈啦，盛于大法螺中化为大甘露，赐予具缘种姓之子灌顶。脉结解脱，清净精华遍布，获得语之降魔，语之成就，愿获得秘密大乐之灌顶！念诵十字明咒和元音辅音。啊火，以大乐之甘露
English
Hūṃ! May the mantra syllables of the mandala deities dissolve into your throats. Place the precious written mantra plaque and rosary on your throat. Oṃ āḥ hūṃ hrīḥ (ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿ, oṃ āḥ hūṃ hrīḥ, om ah hum hri, seed syllables of body, speech, and mind, Hrih), Oṃ maṇi padme hūṃ (ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ, oṃ maṇi padme hūṃ, om mani padme hum, the great mantra of Avalokiteśvara). Ten letters are the five bodies and five wisdoms, six letters are the six pāramitās, four letters are the four immeasurable bodies, the essence of the unborn dharmakāya is the letter hrīḥ (ཧྲཱིཿ, hrīḥ, hrih, Hrih). Body, speech, and mind Oṃ āḥ hūṃ (ཨོཾ་ཨཱཿཧཱུྃ, oṃ āḥ hūṃ, om ah hum, seed syllables of body, speech, and mind), life-thread bindu hrīḥ (ཧྲཱིཿ, hrīḥ, hrih, Hrih). On the six petals is Oṃ maṇi padme hūṃ (ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ, oṃ maṇi padme hūṃ, om mani padme hum, the great mantra of Avalokiteśvara). Recite the sound of the self-sounding vajra chain, indivisible sound and emptiness like a flowing river. May you receive the supreme empowerment of the great vidyā mantra! Recite the ten-syllable mantra. Visualize yourselves as great compassionate Avalokiteśvara, the life syllable hrīḥ (ཧྲཱིཿ, hrīḥ, hrih, Hrih) at your heart dissolving into the letter hrīḥ (ཧྲཱིཿ, hrīḥ, hrih, Hrih). That hrīḥ (ཧྲཱིཿ, hrīḥ, hrih, Hrih) also vanishes like mist disappearing into the sky, like a bubble dissolving into water, becoming without object of focus. Remain in this state of non-thought. These cause the body to be realized as the deity, speech as mantra, and mind as the wheel of dharmatā. Then, offer a maṇḍala as the fee for requesting the three supreme empowerments. Recite this prayer after me: In the maṇḍala of great bliss bodhicitta, I practice self-arisen bliss and emptiness united, Lords of dance, compassionate deities, Hold us with love and grant maturation and liberation! Recite three times. First, for the sake of the secret empowerment, visualize in this way: Visualize yourselves as great compassionate Avalokiteśvara, the body empty and clear, the three channels and four chakras appearing but without inherent existence. The guru, noble Avalokiteśvara, and the consort, secret wisdom, father and mother in union, the stream of bliss and emptiness bodhicitta is experienced on your tongues, the essence of the three channels and four chakras is bodhicitta, the form is pervaded by clouds of skillful means and wisdom syllables, even the pores of your skin feel tingling, swaying, and trembling, abide in great bliss. Bestow the skull-cup nectar. Hrīḥ (ཧྲཱིཿ, hrīḥ, hrih, Hrih)! Self-arisen skillful means of camphor, Wisdom lotus of sinhala, Gathered in a great conch shell, transformed into great nectar, Bestow empowerment upon the fortunate son of lineage. Channel knots are released, pure essence pervades, Obtain the subduing of speech, the accomplishment of speech, May you obtain the empowerment of secret great bliss! Recite the ten-syllable mantra and vowels and consonants. Ah ho, with the nectar of great bliss.
Chinese
融入于体验之中。由此遣除语言的执着，了知声空为金刚之咒，能使脉和明点起作用，修持圆满次第拙火风瑜伽，获得五圆满报身而成佛。如是生起证悟。第二，为了智慧之智慧灌顶，观想将具有相好的明妃置于莲座。给予明妃。天女欢喜给予处所，呈现种种悦意的幻术，恒时拥抱而嬉戏于莲花中，获得大乐殊胜之成就。班杂莫叉 吼(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。您于自身明观为大悲尊，与明妃秘密智慧之自性及乐空无二双运，由吽(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)字降下菩提心之流，于顶、喉、心、脐感受喜、胜喜、离喜，于宝珠顶端体验无漏俱生之乐。复次，以身之要诀和系缚气脉，从下向上迎请菩提心，修持逆行之四喜，生起如是之信解。由此遣除意之执着，了知觉受为乐空之自性，清净无漏圆满于安乐，能自在运用事业手印，垢染之身清净解脱为光身，获得无漏不现之法身。如是生起证悟。第三，为授予句义灌顶宝，请谛听此彻却本来清净之介绍，并安住于离戏论之自性中。又是第三灌顶时所生的，充满虚空的大乐，观看它的自性时，名为安乐的自性， 超越声音和念头的境界，如同哑巴吃糖一样，如果打个比方就像镜子，完全明亮没有污垢，影像的，没有线条非常清晰，这就是原始的智慧，乐空双运普贤王如来，法性现量之密意啊，这涵盖了轮回涅槃一切法，虽然本来就存在却不认识自己，什么也不记得一片茫然，种种显现都是错觉啊，认识自性之时轮回的，错觉从根本上清净的缘故，彻却觉性无有分别地，认识自性修持成为心要，展示镜子。它的意义是第三灌顶时所生的充满虚空的大乐，观看它的自性时，无法用“这”来表示，是超越声音和念头的境界的光明空乐
English
Merge into the experience. By this, dispel the attachment to language, realize sound-emptiness as the Vajra mantra, enable the channels and bindus to function, practice the Tummo wind yoga of the completion stage, attain Buddhahood in the five-fold Sambhogakaya. Thus, generate realization. Second, for the sake of the wisdom-jnana empowerment, visualize placing a consort with excellent qualities on a lotus seat. Give the consort. The goddess joyfully gives the place, presenting various pleasing illusions, constantly embracing and playing in the lotus, attaining the supreme accomplishment of great bliss. Bhanydza Moksha Ho (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). You yourself are clear as the Great Compassionate One, and the consort's secret nature of wisdom and bliss-emptiness are united in non-duality. From the Hum (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) syllable, the stream of Bodhicitta descends, experiencing joy, supreme joy, joy beyond joy at the crown, throat, heart, and navel, and experiencing the uncontaminated co-emergent bliss at the tip of the jewel. Furthermore, by the key points of the body and binding the winds, invite the Bodhicitta upwards from below, practice the four joys in reverse order, and generate such faith. By this, dispel the attachment of the mind, realize that feeling is the nature of bliss-emptiness, purify the uncontaminated and complete in bliss, be able to freely use the action mudra, purify the defiled body and liberate into a light body, attain the uncontaminated and invisible Dharmakaya. Thus, generate realization. Third, to bestow the precious meaning empowerment, please listen to this introduction to Trekchö Kadak and rest in the self-nature free from elaboration. Also, what arises during the third empowerment, the great bliss that fills the sky, when looking at its own nature, the nature of bliss is called, transcending the realm of sound and thought, like a mute person eating sugar, if I give an example, it's like a mirror, completely bright without any dirt, the image, without lines, is very clear, this is the original wisdom, the union of bliss and emptiness, Samantabhadra, the direct intention of Dharmata, this encompasses all the dharmas of samsara and nirvana, although it exists originally, one does not recognize oneself, one does not remember anything and is confused, all kinds of appearances are illusions, when one recognizes one's own nature, the illusions of samsara are purified from the root, Trekchö awareness is inseparable, recognize the self-nature and practice it as the essence, show the mirror. Its meaning is the great bliss that fills the sky that arises during the third empowerment, when looking at its own nature, it cannot be expressed with "this", it is the light and empty bliss that transcends the realm of sound and thought.