English
May the vows be fulfilled. To the Sugatas and Bodhisattvas of the ten directions, may the vows of the ocean of conquerors be fulfilled. Born from the waters of great compassion, may the vows of Mitra and his consort be fulfilled. Born miraculously from a lotus, may the vows of Padmasambhava and his consort be fulfilled. May blessings, accomplishments, and activities arise, may the vows of the three roots be fulfilled. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). May the vows of the kalpa be fulfilled. May all breaches of vows be restored. From the self-radiance of the view of emptiness, may the sun of meditation shine forth. May the great rain of spontaneous action fall. May the unerring fruit of the two truths be realized. Transcending the realm of fulfilling and not fulfilling, may the vows of the great transcendence of mind be fulfilled. May the lama empower me. May the yidam bestow accomplishments upon me. May the dakinis swiftly accomplish activities. May the oath-bound treasure lords heed their vows. May the entrusted activities be accomplished. Thus, offer the essence of the tsok to the sky. Ho! To the glorious and holy lamas of the root and lineage, such as Lama Mitra Joki, Yum Lha'i Khandro, etc., I offer this feast of enjoyment and food. Please partake, please accept, please invite, please receive. To the Blessed One, the Lord of the World, the father and mother, and their retinue, the deities of the yidam mandala, I offer this feast of enjoyment and food. Please partake, please accept. Please invite, please receive. To the yidam, the powerful Hayagriva, the father and mother, and their emanated retinue, without exception, I offer this feast of enjoyment and food. Please partake, please accept, please invite, please receive. To the goddess Rigjyedma, the wrathful Ekajati, Vajrayogini, and the dakinis of the four classes, the heroes who have accomplished wisdom and activity, I offer this feast of enjoyment and food. Please partake, please accept, please invite, please receive. To the Dharma protectors, male lineage, such as Pal Yeshe Gonpo, and the goddesses, female lineage, such as Dhingyi Mamo, the oath-bound protectors, I offer this feast of enjoyment and food. Please partake, please accept, please invite, please receive. To the yaksha, the lord of wealth, Namtose, the mother Norgyunma, the son Chutera, the red and white Tsokdak, Invincible, the activity Namtose, the eight horse lords, and the four demonesses.
Chinese
༔ 化身及又化身之尊前，供养享用食物会供，献供，祈请，供养，迎请，请享用。三时十方安住之诸佛菩萨、空行护法等所有无余者之尊前，献供食物会供，献供，祈请，供养，迎请，请享用。如是作祈请状而思维享用。之后，于内自身坛城作会供及陈设：事业弟子将方便智慧之物奉至上师前，诶玛吙！谛听，金刚大上师！稀有奇妙大方便，此大乐之享受，请于法界中享用。萨玛雅 布扎 吙！金刚大上师作答：诶玛吙！种种力量财富之会供，乃断除分别之轮，此大乐成就之享受，以大智慧而享用。阿拉拉 悉地 吙！如是于自身天之坛城中观想而享用。阿底！ 咕哈雅！ 萨雅！之后，此时作会供之修持：观想古汝弥扎之心间咒语旋转，嗡 阿 吽 古汝弥扎 阿难达 卓给 悉地 帕拉 吽！如是自身观为世间自在，于心间修古汝，彼心间嗡 阿 吽 三字重叠之末端，观想咒鬘旋转，而作信敬。七日可成就。或唯修六字真言。赞颂：吽！金刚之妙身，具光辉荣耀，以无言之义教，成熟众生，深寂离戏禅定不动摇，赞颂大悲弥扎卓给。吽！金刚禅定坛城不动摇，调伏诸元素，无火水之灾，具神通威力，于虚空道中行，不能为外道魔众所摧毁，礼赞不坏金刚身。若欲广说，则作大悲坛城之赞颂，广略随宜。之后，作会供之残食：以甘露洒残食，以虚空藏之咒及手印加持，吽！世间自在
English
༔ To the face of the emanation and also the further emanations, I offer this feast of enjoyment and food. I offer, I request, I make offerings, I invite, please partake. To the faces of all the Buddhas, Bodhisattvas, Dakinis, and Dharma Protectors abiding in the three times and ten directions, without exception, I offer this feast of food. I offer, I request, I make offerings, I invite, please partake. Think of enjoying in the manner of making such requests. Then, offer and present the feast to the inner self-body mandala: The activity disciple raises the substances of method and wisdom to the Guru's presence. Emaho! Listen, great Vajra Master! Wonderful and amazing great method! This enjoyment of great bliss, please partake in the nature of Dharma. Samaya Puja Ho! The great Vajra Master replies: Emaho! To the feast offering of various powers and wealth, which is the wheel that cuts off conceptual thoughts, this enjoyment of great bliss and accomplishment, may it be enjoyed by great wisdom. Alala Siddhi Ho! Thus, focus on the mandala of the deity of the body and enjoy. Ati! Guhya! Zabgya! Then, at this time, perform the recitation of the feast: Think of this mantra revolving in the heart of Guru Mitra. Om Ah Hum Guru Mitra Ananda Joki Siddhi Pala Hum! Thus, meditate on oneself as Lokeshvara, and meditate on the Guru in the heart. At the end of the three syllables Om Ah Hum stacked in the heart, think of the mantra garland revolving and have faith and respect. It will be accomplished in seven days. Or just recite the six-syllable mantra. Praise: Hum! The supreme Vajra body, endowed with splendor and glory, matures beings with the doctrine of unspoken meaning, deep and free from elaboration, the samadhi is unwavering, I praise the great compassionate Mitra Joki. Hum! The Vajra samadhi holds the mandala unwavering, the elements are subdued, there is no harm from fire and water, possessing miraculous powers, he travels on the path of the sky, he cannot be destroyed by the hordes of heretics and demons, I prostrate and praise the immortal Vajra body. If you want to elaborate, then do whatever is appropriate, elaborate or concise, of the praise of the mandala of great compassion. Then, do the leftovers of the feast: Sprinkle the leftovers with nectar, bless them with the mantra and mudra of the treasury of space. Hum! Lokeshvara
Chinese
大悲尊者您，护持外围的护法具誓者，由智慧所成办的使者众，四大天王与赞热贡布等，以及夜叉财神吉祥怙主具誓众，于余供有权的护法请降临，此誓物甘露余供朵玛，献于您等请深思誓言，对于违背誓言邪见的仇敌魔障，以及修持菩提制造障碍者， 边地军队恶鬼的损害，所有不祥之兆全部消除，祈愿瑜伽士所托之事得以成办。之后进行劝请施供并宣说盟誓： 吽！于原始之境现前菩提后，执掌贤劫千佛之事业，常住十地菩提萨埵之身，安住的圣者观世音自在，父母眷属以及发誓愿者，乃是通达殊胜菩提道之时，对于沉溺轮回苦海中的，六道众生恶业轮回之流断绝，祈愿解脱于大乐解脱之界。无量寿佛遣除非时之死，不动明王遣除死主阎罗，轮回彻底清净断绝有之恶业，观世音菩萨将六道迁于安乐，马头明王降伏鬼神邪魔，作明佛母收摄显有世间稳固与动摇，大夜叉降下所需所欲之雨，玛哈嘎拉将教敌化为微尘， 四大天王遣除坛城之障碍，吉祥怙主七十以及所有护法，祈愿瑜伽士所托之事得以成办。 吽 མེ་པད་ཎི་མ་ཨོཾ་ཕཊ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 盟誓是： 吽！往昔已逝劫之初，圣者发心稀有之时，于无量光佛前发心时，于劳累之心平等安住之时，身之坛城千手千眼化现，所有轮回从根清净之时，执掌有之神族所有众，显现各自形象献上命心之时，不曾中断将三有作为朵玛接受吗？不曾中断遣除错乱之显现吗？为了寂灭菩提道之障碍，请享用此生起次第显有朵玛，祈愿成办从轮回深处解脱之事业。其后，劫
English
Great Compassionate One, oath-bound protectors who guard the outer circle, hosts of messengers born of wisdom, the Four Great Kings and Tsangri Gonpo, and hosts of yaksha wealth deities and glorious oath-bound protectors, protectors with power over offerings, please come here. This offering of torma, the essence of nectar, is offered to you. Please deeply consider your vows. Enemies and obstructors who violate vows and hold wrong views, and those who create obstacles to the attainment of enlightenment, May all harm from border armies and evil spirits, and all inauspicious omens, be eliminated. May the activities entrusted to the yogi be accomplished. Then, the exhortation and offering are made, and the oath is proclaimed: Hūṃ! Having manifestly awakened to enlightenment in the primordial state, upholding the activity of the thousand buddhas of this fortunate aeon, abiding continuously in the body of a bodhisattva on the ten grounds, the noble Avalokiteśvara, the powerful one, abides. The time has come for the father, mother, and children, together with those who have made vows and aspirations, to master the supreme path of enlightenment. For those drowning in the ocean of suffering in samsara, may the stream of negative karma and cyclic existence of the six realms be severed, and may they be liberated into the realm of great bliss and liberation. May Amitāyus avert untimely death. May Achala avert the Lord of Death, Yama. May samsara be completely purified and negative actions of existence be cut off. May Avalokiteśvara transfer the six realms to happiness. May Hayagrīva subdue the gyaltsen and damtsi demons. May Sarasvatī gather the stability and movement of phenomenal existence. May the great yaksha send down showers of desired needs. May Mahākāla grind the enemies of the teachings to dust. The Four Great Kings avert obstacles to the mandala. May the seventy glorious protectors and all the protectors accomplish the activities entrusted to the yogi. Hūṃ me pe ṇa ṇi ma oṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! The oath is: Hūṃ! In the past, at the beginning of the aeon, at the time when the noble one generated the extraordinary mind of enlightenment, at the time when he generated the mind of enlightenment before Amitābha, at the time when he placed his weary mind in equanimity, the mandala of his body manifested with a thousand hands and a thousand eyes. At the time when all of samsara was purified from its root, all the deities who hold existence, at the time when they showed their forms and offered their life-essence, was it not interrupted to accept the three realms as a torma? Was it not interrupted to reverse the illusion of appearance? In order to pacify the obstacles on the path to enlightenment, please partake of this generation stage phenomenal torma, and may you accomplish the activity of liberating from the depths of samsara. After that, the aeon