English
Om! By the radiating light of whose blessings, All the ignorance of myself and others is completely dispelled, Who eliminates all the darkness of the heart, To the holy lamas, I prostrate and praise! Hum! The embodiment of the three kayas, the wise Sugata, The peaceful, detached, and timeless holy Dharma, The supreme Sangha, worthy of offerings from gods and humans, To the Three Jewels, I prostrate and praise! Hum! From the vast and profound ocean of the Dharmadhatu, The lotus face of the Sugata, who has attained the supreme jewel, The supreme speech, the vajra, the lord of all-knowing, To the victorious Amitabha, I prostrate and praise! The pure lotus body, free from the faults of samsara, With perfectly developed marks and signs, more radiant than a billion suns, Adorned with various precious silk garments, To the protector Avalokiteshvara, I prostrate and praise! Hum! Gathering the clouds of compassion from the realm of wisdom, With the vast sound of thunder in his voice, To all beings, He pours down a great rain of nectar Dharma, To the protector Avalokiteshvara, I prostrate and praise! Hum! Emptiness and compassion, inseparable and of one taste, Peaceful, free from elaboration, luminous, and uncompounded, Possessing a mind of wisdom as pure as the sky, To the protector Avalokiteshvara, I prostrate and praise! Hum! Like a vase of plenty, a wish-fulfilling tree, and a wish-fulfilling jewel, All needs and desires arise, Fulfilling the hopes for the glory and qualities of all, To the protector Avalokiteshvara, I prostrate and praise! Hum! The protector of the three realms, the sole friend of beings, Not abandoning the vows of the past, Whose activity is unimpeded for whomever needs taming, To the protector Avalokiteshvara, I prostrate and praise! Hum! From the essence of the realm of life and wisdom, Leading all beings to the path of immortal bliss, The protector of the ten bhumis, becoming the protector of all, To the protector Amitayus, I prostrate and praise! Hum! The great power and might of all the wrathful ones of the ten directions blazes, Becoming the slayer of all demons and Yamaraja, The vajra wrathful one destroys all evil spirits, To the wrathful king, the immovable protector, I prostrate and praise! Hum! Beings of the three realms of samsara, in the ocean of suffering, Sinking and engaging in the karma of the six realms, Rescuing from the ocean of samsara and leading to bliss, I praise the compassionate one who empties samsara! Hum! In all the places of gods, demigods, and humans, And in the realms of animals, pretas, and hells, Compassion
Chinese
尊身救護有情諸苦難，六道觀世音前敬禮讚歎！ 吽！ 法性寂靜之體雖未動，然以悲心忿怒於惡者，摧毀四魔軍之勇士馬王身，舞蹈自在您前敬禮讚歎！ 吽！ 法界清淨三世諸佛母，統攝三界一切壇城者，引導至大樂清淨之境者，天女明母前敬禮讚歎！ 吽！ 二資圓滿功德如海聚，解除眾生貧乏諸困苦，聖者珍寶多身最勝者，多聞天王之子前敬禮讚歎！ 吽！ 以羅剎之身調伏暴惡者，誅滅菩提大心者，摧毀三重城者，忿怒尊您前敬禮讚歎！ 吽！ 逝去未來及現在安住之，三世善逝眾生怙主十方之，諸佛菩薩彼等一切眾，以三門恭敬頂禮而讚頌！ 吽！ 具誓之四大天王，守護四門且誅滅邪魔，七十清淨部多之主，供養讚頌眷屬眾。 如是應讚頌。 第十一為念誦，念誦意，念誦聲，供讚事業次第。 此之意者，昔日蓮花生大士自蓮花中誕生之時，空行秘密智慧與無數十萬空行母等圍繞蓮莖，蓮花之枝被風吹動如騎馬般，意為清晰地確立意念，以及蜜蜂吸取花蜜般念誦，如大海波濤洶湧般用於事業。 首先是， 舍！ 喇嘛本尊具悲者等，直至未獲菩提之前皆皈依，發菩提心我已受持，為利有情願速成佛！ 嗡嘛呢唄美吽！ 皈依發心。 意念明觀為天尊， 舍！ 自性空悲中自然生，五智光芒熾燃之宮殿中，上師本尊空行會聚之身，大悲觀世音自在尊明觀！ 嗡嘛呢唄美吽！ 一面四臂身四圓
English
Protecting beings from the suffering of existence, I prostrate and praise the six-realm Avalokiteśvara! Hūṃ! Although not moving from the nature of peace, With compassion, you are fiercely wrathful towards the wicked, O Hero Hayagriva, who destroys the four māras' armies, I prostrate and praise you, the lord of dance! Hūṃ! Mother of all Buddhas of the three times, pure Dharmadhātu, Who wields power over all mandalas of the three realms, Who leads beings to the pure realm of great bliss, I prostrate and praise you, goddess Vidyādharī! Hūṃ! Perfectly possessing the two accumulations, attaining the ocean of qualities, Who dispels the poverty of all beings, Supreme embodiment of the victorious Ratnasambhava, I prostrate and praise you, son Vaiśravaṇa! Hūṃ! Subduing the wicked with the form of a rākṣasa, Destroying the great bodhisattva, Demolishing the triple city, I prostrate and praise you, wrathful one! Hūṃ! To all the Buddhas and their sons of the past, future, and present, The Sugatas, protectors of beings, of the ten directions, I prostrate with the three doors and offer praise! Hūṃ! The four great kings who uphold their vows, Protecting the four gates and destroying enemies and obstructors, The seventy pure lords of the retinue, I offer and praise with their retinues! Thus, one should praise. Eleventh is the recitation of mantras: The intention of the recitation, The melody of the recitation, The order of offering, praise, and activity. The meaning of this is: In the past, when Guru Padmasambhava was born from a lotus flower, Dakini Sangwa Yeshe, surrounded by hundreds of thousands of dakinis, circled the lotus stem. The branches of the lotus were moved by the wind, like riding a horse, signifying the clear establishment of intention. And the recitation of mantras is like bees taking the essence of flowers, and the application to activity is like the waves of a great ocean surging. First: Hrīḥ! To the lamas, deities, and compassionate ones, I take refuge until I attain enlightenment! Having taken hold of the mind of enlightenment, May I quickly attain Buddhahood for the benefit of beings! Oṃ maṇi padme hūṃ! Refuge and bodhicitta. The intention is to visualize clearly as the deity: Hrīḥ! Self-arising from the state of emptiness and compassion, In the center of a palace blazing with five wisdom lights, The embodiment of lamas, yidams, and dakinis gathered together, Clearly visualize the Great Compassionate Lord Avalokiteśvara! Oṃ maṇi padme hūṃ! One face, four arms, four complete bodies.