English
Hūṃ! Oṃ Hūṃ Svā Āṃḥ Hā Abhiṣiñca Ā! Having prayed thus, the five families bestow empowerment. As a sign of empowerment, the five Tathāgata families, with Amitābha as the chief, become the crown. Hrīḥ! Since all Buddhas of the three times are inseparable from body, speech, and mind, having blessed body, speech, and mind, the blessing empowerment is increased. Kaya Siddhi Oṃ (Tibetan: ཨོཾ，Devanagari: ओ，IAST: oṃ，Literal meaning: Om), Vāka Siddhi Ā (Tibetan: ཨཱ，Devanagari: आ，IAST: ā，Literal meaning: Ah), Citta Siddhi Hūṃ (Tibetan: ཧཱུྃ，Devanagari: हु，IAST: hūṃ，Literal meaning: Hum)! Oṃ (Tibetan: ཨོཾ，Devanagari: ओ，IAST: oṃ，Literal meaning: Om) on the crown of the deities, Ā (Tibetan: ཨཱ，Devanagari: आ，IAST: ā，Literal meaning: Ah) on the throat, Hūṃ (Tibetan: ཧཱུྃ，Devanagari: हु，IAST: hūṃ，Literal meaning: Hum) on the heart. From that, it becomes the nature of body vajra, speech vajra, and mind vajra. Third, offering and praise: Visualize that the goddesses emanated from one's own heart offer and praise with joyful sensory pleasures like illusions, and sing songs. Hrīḥ! Great Compassionate One and retinue, please accept the offerings of water for drinking, water for washing feet, flowers, incense, light, perfume, food, music, etc., various external offerings! Oṃ Maṇi Padme Hūṃ (Tibetan: ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ，Devanagari: ，IAST: oṃ maṇi padme hūṃ，Literal meaning: Om Mani Padme Hum)! Argham, Padyam, Pushpe, Dhupe, Dhipe, Gandhe, Naividyam, Shabda, Sarva Puja Megha Hūṃ! Hrīḥ! Forms, sounds, smells, tastes, touches, dharmas, etc., the auspicious goddesses fill the realm of space, offering for the pleasure of the deities of the mandala, please accept with joy and bless! Oṃ Maṇi Padme Hūṃ (Tibetan: ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ，Devanagari: ，IAST: oṃ maṇi padme hūṃ，Literal meaning: Om Mani Padme Hum)! Vajra Lāsye, Vajra Shabda, Vajra Gandhe, Vajra Naividyam, Vajra Pañca Līka, Vajra Dharma, Sarva Puja Ya Mandala Ala La Ho! Praise If you want to praise extensively, at this time, according to the terma text, add the praise of body, speech, and mind. Briefly: Hrīḥ! From the nature of the empty Dharmakaya, the body that arises for the benefit of beings, the four peaceful faces, the seven wrathful faces, I prostrate and praise the eleven faces! The three white, peaceful faces at the base, extremely smiling and beautiful, pacifying actions and afflictions, I prostrate and praise the face of the Dharmakaya! Above that, the three faces of pure gold color, majestic and laughing, increasing life, merit, and wealth, I prostrate and praise the increasing face! Above that, the two faces that are red like coral, performing the action of subjugation, with wrathful frowns of great importance, I prostrate and praise the face of the Sambhogakaya! Above that, the two faces that perform fierce actions, the two faces that resemble the color of smoke clouds, with three eyes glaring terrifyingly and majestically, I prostrate and praise the face of the Nirmanakaya!
Chinese
于顶上，上师化身尊， 诸佛总集，持如意色。 无量光怙主，胜者之顶严， 向您敬礼赞叹！ 莲花花瓣般，最初之双手， 于心间合掌。 祈请诸佛之慈悲， 向您劝请！ 右边之四手，次第而持， 念珠、法轮、胜施印， 三时诸佛无量光， 善妙执持，向您敬礼！ 左边之四手，次第而持， 白莲、甘露瓶、珍宝， 方便智慧双运之弓箭， 善妙执持，向您敬礼！ 右边十九支手， 持珍宝钩索、钵、剑， 金刚交杵、火镜、弓， 竹杖，向您敬礼！ 拂尘、宝瓶、妙瓶， 敌神、念珠、青莲花， 甘露瓶、日、白莲花， 稻穗，向您敬礼！ 左边十九支手， 白云、甘露瓶、莲花、剑， 颅碗、念珠、铃， 金刚杵，向您敬礼！ 铁钩、手杖、铃、化身， 楼阁、经函、法轮， 身像、果实、格萨尔王， 珍宝，向您敬礼！ 法身之根本手印十种， 报身之支分三十八， 化身之功用千俱之， 虚空之王，向您赞叹！ 莲花般之手掌心， 似乌巴拉花之眼眸， 如星辰般闪耀， 虚空之王，向您赞叹！ 顶戴胜者之顶严， 手足摇曳黄金镯， 身具芬芳妙香， 虚空之王，向您赞叹！ 披戴各色丝绸衣， 以众多珍宝为庄严， 观之不厌，美妙之身， 虚空之王，向您赞叹！ 以鹿皮覆盖乳房， 肢体以四种姓之蛇为饰， 具足相好，光辉炽盛之身， 虚空之王，向您赞叹！ 如雪山之面般美丽， 略带红色光彩， 放射慈悲白光之身， 虚空之王，向您赞叹！ 于天王之顶髻宝珠上， 善妙安立之双足， 于莲月之上安住之身， 虚空之王，向您赞叹！ 三时诸佛之总集， 心之化身，珍贵无比， 具足善巧方便与慈悲之您， 祈请垂视利益有情！ 祈愿成为一切众生之怙主！
English
At the crown, the incarnate Lama, The embodiment of all Buddhas, holding the color of wish-fulfilling jewel. O, Amitabha, the crown ornament of the Victorious Ones, I prostrate and praise you! Like lotus petals, the first two hands, Joined in prayer at the heart. Urging the compassion of all Buddhas, I entreat you! The four hands on the right, in sequence, hold, A rosary, a wheel, the supreme granting mudra, Amitabha, the Buddhas of the three times, Holding them perfectly, I prostrate to you! The four hands on the left, in sequence, hold, A white lotus, a vase of nectar, jewels, The bow and arrow of the union of skillful means and wisdom, Holding them perfectly, I prostrate to you! The nineteen limbs on the right, Hold a precious hook, a begging bowl, a sword, A vajra cross, a fire mirror, a bow, A bamboo staff, I prostrate to you! A fly whisk, a vase, a good vase, An enemy god, a rosary, a blue lotus, A vase of nectar, the sun, a white lotus, Ears of grain, I prostrate to you! The nineteen limbs on the left, White clouds, a vase of nectar, a lotus, a sword, A skull cup, a rosary, a bell, A vajra, I prostrate to you! An iron hook, a staff, a bell, an emanation body, A mansion, a scripture, a wheel, A body image, fruits, Gesar, Precious jewels, I prostrate to you! The ten root hand gestures of the Dharmakaya, The thirty-eight limbs of the Sambhogakaya, Possessing a thousand functions of the Nirmanakaya, King of the sky, I praise you! In the palm of your lotus-like hand, Eyes like the utpala flower, Shining like stars, King of the sky, I praise you! With the crown ornament of the Victorious Ones on your head, Hands and feet adorned with golden bracelets, Your body filled with fragrant incense, King of the sky, I praise you! Wearing various silk garments, Adorned with many precious jewels, A beautiful body that never tires of being seen, King of the sky, I praise you! Covering your breasts with deer skin, Limbs adorned with snakes of the four castes, A body with marks and signs, blazing with glory, King of the sky, I praise you! Beautiful like the face of a snow mountain, Slightly tinged with red radiance, A body radiating the white light of compassion, King of the sky, I praise you! On the crown jewel of the king of gods, Your two feet are perfectly placed, A body dwelling on a lotus and moon seat, King of the sky, I praise you! The embodiment of all Buddhas of the three times, The precious emanation of their minds, You who possess skillful means and compassion, Please look upon sentient beings for their benefit! Please be the protector of all beings!
Tibetan
ནས་ཁྱེད༔ སྡུག་བསྔལ་དུ་མས་གཙེས་པ་ཡི༔ ཉམ་ཐག་ཕོངས་པའི་སེམས་ཅན་ལ༔ ཐུགས་རྗེའི་སྤྱན་གྱིས་གཟིགས་སུ་གསོལ༔ མ་རིག་འཁྲུལ་པའི་སེམས་ཅན་རྣམས༔ ལས་ངན་བསགས་པས་ལུས་ངན་བླངས༔ ངན་སོང་གསུམ་དུ་ལྷུང་པ་རྣམས༔ ཐུགས་རྗེའི་ལྕགས་ཀྱུས་བཟུང་དུ་གསོལ༔ འཁོར་གྱི་བསྟོད་པ་ནི༔ ཧྲཱི༔ ཐུགས་རྗེ་ཆེན་པོ་ཡེ་ ཤེས་ལྷ་ཡི་ལྷ༔ ཡི་གེ་དྲུག་མ་ཤེས་རབ་དབྱིངས་ཀྱི་ཡུམ༔ ནོར་བུ་འཛིན་པ་སྲས་མཆོག་ཐབས་ཀྱི་ཚུལ༔ རིག་སྔགས་འཛིན་མ་ཤེས་རབ་སྲས་མོའི་ཚུལ༔ ཡེ་ནས་མ་གྲུབ་རང་དང་གཉིས་མེད་ལྷ༔ ཡེ་ཤེས་ལྷ་བཞིའི་སྐུ་ལ་ཕྱག་འཚལ་བསྟོད༔ ཐུགས་རྗེ་ཆེན་པོའི་སྤྱན་གྱིས་འགྲོ་ལ་གཟིགས༔ རྣམ་པར་སྣང་མཛད་ཆོས་དབྱིངས་ཡེ་ཤེས་ངང༔ མི་བསྐྱོད་རྡོ་རྗེ་མེ་ལོང་ཡེ་ཤེས་ངང༔ རིན་ཆེན་འབྱུང་ལྡན་མཉམ་ཉིད་ཡེ་ཤེས་ངང༔ སྣང་བ་མཐའ་ཡས་སོར་རྟོག་ཡེ་ཤེས་ངང༔ དོན་ཡོད་གྲུབ་པ་བྱ་གྲུབ་ཡེ་ཤེས་ཏེ༔ སྐུ་ལྔ་ཡེ་ཤེས་ལྔ་ལ་ཕྱག་འཚལ་བསྟོད༔ ཤེས་རབ་ཕར་ཕྱིན་ཆོས་སྐུ་དབྱིངས་ཀྱི་ངང༔ སངས་རྒྱས་སྤྱན་མ་བསམ་གཏན་ཕ་རོལ་ཕྱིན༔ ཀུན་ཏུ་བཟང་མོ་བརྩོན་འགྲུས་ཕ་རོལ་ཕྱིན༔ ན་བཟའ་དཀར་མོ་སྦྱིན་པའི་ཕ་རོལ་ཕྱིན༔ མཱ་མ་ཀཱི་ནི་ཚུལ་ཁྲིམས་ཕ་རོལ་ཕྱིན༔ དམ་ཚིག་སྒྲོལ་མ་བཟོད་པའི་ཕ་རོལ་ཕྱིན༔ ཕ་རོལ་ཕྱིན་དྲུག་ཡུམ་གྱི་སྐུ་ལ་བསྟོད༔ ལྷ་ཡི་ཐུབ་པ་བརྒྱ་བྱིན་ལྷ་རྣམས་འདུལ༔ ལྷ་མིན་ཐུབ་པ་ཐགས་བཟང་ལྷ་མིན་འདུལ༔ མི་ཡི་ཐུབ་པ་ཆེན་པོས་མི་རྣམས་འདུལ༔ ཤཱཀྱ་སེང་གེ་ཐུབ་པས་བྱོལ་སོང་འདུལ༔ ཐུབ་ཆེན་ནམ་མཁའ་མཛོད་ཀྱིས་ཡི་དྭགས་འདུལ༔ ཐུབ་པ་ཆོས་ཀྱི་རྒྱལ་པོས་དམྱལ་བ་འདུལ༔ འགྲོ་དྲུག་སོ་སོའི་སྐད་དུ་ཆོས་སྒྲ་སྒྲོག༔ སོ་སོའི་སྡུག་བསྔལ་སེལ་མཛད་སྐྱེ་སྒོ་གཅོད༔ ཐུབ་པ་ཆེན་པོ་དྲུག་ལ་ཕྱག་འཚལ་བསྟོད༔ དུས་གསུམ་བཞུགས་པའི་སངས་རྒྱས་སྟོང་དང་གཉིས༔ འགྲོ་བའི་དོན་དུ་བྱང་ཆུབ་ཐུགས་བསྐྱེད་ནས༔ བྱང་ཆུབ་སེམས་དཔའི་ཚུལ་གྱིས་འགྲོ་བ་འདུལ༔ བསྐལ་བཟང་སེམས་དཔའ་སྟོང་ལ་ཕྱག་འཚལ་བསྟོད༔ སྔོན་ཚེ་རྒྱལ་བའི་སྤྱན་སྔར་ཁས་བླངས་ཤིང༔ ཕྲིན་ལས་རྣམ་བཞིས་འགྲོ་བ་མ་ལུས་འདུལ༔ དཔལ་མགོན་ཕོ་རྒྱུད་མོ་རྒྱུད་སྲུང་མ་ལ༔ མཆོད་ཅིང་གུས་པའི་ཚུལ་གྱིས་ཕྱག་འཚལ་བསྟོད༔ ཤིན་ཏུ་བསྡུ་ན། སངས་རྒྱས་ཀུན་གྱིས་རབ་ཏུ་བསྔགས༔ ཡོན་ཏན་མཆོག་གི་གཏེར་གྱུར་པ༔ སྤྱན་རས་གཟིགས་ཞེས་མཚན་གསོལ་བའི༔ རྟག་པར་བརྩེ་ལ་ཕྱག་འཚལ་བསྟོད༔ སྐྱོན་གྱིས་མ་གོས་སྐུ་མདོག་དཀར༔ སོགས་བརྗོད་ཀྱང་ཆོག་གོ །མཆོ
Chinese
于汝！为诸多痛苦所折磨的，可怜贫困的众生，请以慈悲之眼垂视！无明迷惑的众生们，因造恶业而受恶身，堕入三恶趣者，请以慈悲之铁钩摄受！眷属之赞为：舍 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲心)！大悲尊，智慧天之天！六字明母，智慧法界之母！持宝珠者，圣子方便之相！持明母，智慧圣女之相！本初未成，自与无二之天！向智慧四天之身顶礼赞叹！大悲尊之眼请垂视众生！毗卢遮那佛，法界智之自性！不动金刚，明镜智之自性！宝生佛，平等智之自性！无量光佛，妙观察智之自性！不空成就佛，成所作智，此乃五身五智，向其顶礼赞叹！般若波罗蜜多，法身法界之自性！佛眼佛母，禅定波罗蜜多！普贤佛母，精进波罗蜜多！白衣佛母，布施波罗蜜多！嘛嘛嘎佛母，持戒波罗蜜多！誓言度母，忍辱波罗蜜多！六度母之身，向其赞叹！天之能仁帝释天，调伏诸天！非天能仁善巧天，调伏非天！人之能仁大能仁，调伏诸人！释迦狮子能仁，调伏旁生！大能仁虚空藏，调伏饿鬼！能仁法王，调伏地狱！于六道各自之语言中，宣说佛法之音声， 遣除各自之痛苦，断绝出生之门！向六大能仁顶礼赞叹！安住于三世之千二百佛陀，为利有情而发菩提心，以菩萨之行调伏众生！向贤劫千菩萨顶礼赞叹！往昔于诸佛前立誓，以四种事业调伏一切众生！向具德护法男系女系护法母，以供养恭敬之仪轨顶礼赞叹！若极简略而言之：为诸佛所赞叹，成为功德之殊胜宝藏，名为观世音者，向常怀慈爱者顶礼赞叹！无垢白色之身等，如是宣说亦可。供养！
English
To you! To the helpless and impoverished beings tormented by many sufferings, please look upon them with eyes of compassion! Those beings deluded by ignorance, who have taken on evil bodies by accumulating bad karma, those who have fallen into the three lower realms, please seize them with the iron hook of compassion! The praise of the retinue is: Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great compassion)! Great Compassionate One, the god of wisdom gods! The six-syllable mother, the mother of the realm of wisdom! The holder of the jewel, the supreme son in the manner of skillful means! The holder of vidyā-mantras, in the manner of the wise daughter! From the beginning unestablished, the deity inseparable from oneself! I prostrate and praise the bodies of the four wisdom deities! With the eyes of great compassion, look upon beings! Vairocana, in the nature of the wisdom of the dharmadhātu! Akṣobhya Vajra, in the nature of mirror-like wisdom! Ratnasambhava, in the nature of the wisdom of equality! Amitābha, in the nature of discriminating wisdom! Amoghasiddhi, the wisdom of accomplishing activities; I prostrate and praise the five bodies and five wisdoms! Prajñāpāramitā, in the nature of the dharmakāya and the dharmadhātu! Buddhalocanā, the perfection of meditation! Samantabhadrī, the perfection of diligence! Pāṇḍaravāsinī, the perfection of generosity! Māmakī, the perfection of discipline! Tārā of the vow, the perfection of patience! I praise the bodies of the six perfections! The sage of the gods, Indra, subdues the gods! The sage of the asuras, Takṣaka, subdues the asuras! The sage of humans, the Great Sage, subdues humans! Śākyasiṃha, the sage, subdues animals! The great sage Ākāśagarbha, subdues the pretas! The sage Dharmarāja, subdues hell beings! In the languages of each of the six realms, he proclaims the sound of the Dharma, Eliminating the sufferings of each, cutting off the doors of birth! I prostrate and praise the six great sages! The thousand and two Buddhas residing in the three times, having generated the mind of enlightenment for the sake of beings, subdue beings in the manner of bodhisattvas! I prostrate and praise the thousand bodhisattvas of the Fortunate Aeon! In the past, having made vows before the Buddhas, he subdues all beings with the four activities! To the glorious protectors, male and female lineage protectors, I prostrate and praise with offerings and respect! To summarize very briefly: Praised by all the Buddhas, having become the supreme treasure of qualities, named Avalokiteśvara, I prostrate and praise the one who is always loving! The body of immaculate white color, etc., it is also permissible to say. Offering!