English
Śrīvā Hūṃ! Similarly, in the four directions, Oṃ Vajra Hayagrīva Hūṃ! Oṃ Ratna Hayagrīva Hūṃ! Oṃ Padma Hayagrīva Hūṃ! Oṃ Karma Hayagrīva Hūṃ! Thus. For the five consorts: Oṃ Buddha Vārāhī Hūṃ! Vajra Vārāhī. Ratna Vārāhī. Padma Vārāhī. Karma Vārāhī. Add Oṃ Hūṃ at the beginning and end. For the gatekeeper father and mother, the heart mantra is Ja Hūṃ Vaṃ Ho! White, yellow, red, and green. The mantra garland of the four great fathers: Oṃ Vajra Giṃkakara Hūṃ! Ratna Giṃkakara. Padma Giṃkakara. Karma Giṃkakara, and so on. For the four Yoginīs: Oṃ Vajra Ḍākinī Hūṃ! Ratna Ḍākinī. Padma Ḍākinī. Karma Ḍākinī. Add Oṃ Hūṃ at the beginning and end, and so on, explain. For the lineage lord Amitābha, the heart mantra is Hrīḥ (red), and the mantra garland is Oṃ Amitābhava Hūṃ, and so on. The emanation and absorption are as usual. In the context of "For the five aggregates, the emanation and absorption of the lineages," light radiates from the heart mantras of the peaceful and wrathful principal father and mother, offering to the noble assembly. The blessings of the Buddhas of the Vairocana lineage are absorbed and dissolved into oneself in the form of light, mainly red, thereby purifying the afflictions of one's own mindstream, the conceptual thoughts of ignorance. The aggregate of form is transformed into the mirror-like wisdom. Similarly, the emanation and absorption of the compassion father and mother of Akṣobhya in the east and the Vajra Heruka father and mother, the blessings of the Buddhas of the Vajra lineage are absorbed and dissolved with light, mainly white. Anger is purified. The aggregate of consciousness is transformed into the wisdom of emptiness. The emanation and absorption of the compassion father and mother of Ratnasambhava and the Ratna Heruka father and mother, the blessings of the Buddhas of the Ratna lineage are absorbed and dissolved with light, mainly yellow. Pride is purified. The aggregate of feeling is transformed into the wisdom of equanimity. The compassion of Amitābha and the emanation and absorption of the Padma empowerment father and mother, the blessings of the Buddhas of the Padma lineage are absorbed and dissolved with light, mainly red. Attachment is purified. The aggregate of perception is transformed into the wisdom of discernment. The compassion of Amoghasiddhi and the emanation and absorption of the Karma empowerment father and mother, the blessings of the Buddhas of the Karma lineage are absorbed and dissolved with light, mainly green. Jealousy is purified. The emanation and absorption of the aggregate of volition being transformed into the wisdom of accomplishing activities, and the peaceful
Chinese
在“事业中聚集四种族类”之时，寂怒尊众咒鬘的白色光芒照在东门父尊母尊上。由此也发出无量白色光芒。净化自己和他人的所有众生的疾病、邪魔、罪障和障碍。并将此种类混合，聚集南门父尊母尊的黄色光芒，聚集轮回涅槃的寿命精华。增长自己和他人的六种财富。以及西门父尊母尊的红色光芒，将轮回涅槃的一切自显现和他显现都掌握自在。以及北门父尊母尊的绿色光芒，摧毁怨敌魔障等，用理智来扩展，从而广泛了解。像这样，大瑜伽的这些观修要点必须作为主要内容。那么内修阿努瑜伽的瑜伽应该如何进行呢？在根本续中说：大秘密阿努瑜伽的教言，展示了身坛城内部的修法，同样从一切显现的清净因中，在守护轮的中央，自己是，轮回解脱虚空父尊母尊身。从那到：果位身和智慧等，清净父尊母尊是身坛城。按照这些直到之间的明示，持明者口诀，意义归纳，主要依靠父尊母尊二者的中脉，在心间和头顶二处，根脉轮八瓣如伞骨般显现，主要父尊心间轮的中脉中，有自相类似的智慧勇识寂静父尊母尊，在头顶有部主。四方有寂静四部父尊母尊。这四部的背后有四门母。四隅的脉中与五智慧的光网相连。从智慧勇识父尊母尊的心命发出红色光芒，通过中脉的道路，进入脑髓梵穴轮中，在红色莲花日月和四魔之上，有马头金刚父尊母尊。四方的脉中，有大自在四部父尊母尊。 其背后有四门忿怒金刚。观想自己主要母尊的身体内部空旷，与中脉和二轮一起，不是根脉的形状，而是彩虹的形状。光芒的发出和收摄是：心间中央的世尊心命（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥），红色光芒通过中脉，从马头金刚的心誓言中激发。等等的意义。智慧勇识的
English
At the time of "gathering the four families in activity," the white light of the rosary of peaceful and wrathful deities shines on the father and mother of the east gate. From this, countless white rays of light emanate. Purifying the sickness, evil spirits, sins, and obscurations of all sentient beings, both self and others. And mixing this kind, gathering the yellow light of the father and mother of the south gate, gathering the life essence of samsara and nirvana. Increasing the six fortunes of oneself and others. And the red light of the father and mother of the west gate, mastering all self-appearances and other-appearances of samsara and nirvana. And the green light of the father and mother of the north gate, destroying enemies and obstacles, etc., expanding with reason, thereby gaining extensive knowledge. Like this, these key points of the Maha Yoga visualization must be taken as primary. Then, how should the inner practice of Anu Yoga be performed? In the Root Tantra, it says: The great secret Anu Yoga's teachings, show the practice within the body mandala, likewise, from the pure cause of all appearances, in the center of the protection wheel, oneself is, the father and mother body that liberates samsara and space. From that to: The body and wisdom of the fruit, the pure father and mother are the body mandala. According to the clear instructions between these, the oral instructions of the Vidyadhara, summarizing the meaning, mainly relying on the central channel of both the father and mother, in the heart and crown of the head, the eight petals of the root chakra appear like umbrella ribs, mainly in the central channel of the father's heart chakra, there is a wisdom being similar to oneself, the peaceful father and mother, with the family lord on the crown of the head. In the four directions are the peaceful four families, father and mother. Behind these four are the four gate mothers. The veins in the four corners are connected by a network of light from the five wisdoms. From the heart-essence of the wisdom being father and mother, red light emanates, passing through the path of the central channel, into the wheel of the skull cavity in the brain, on the red lotus, sun, moon, and four maras, there is Hayagriva father and mother. In the veins of the four directions, there are the four great powerful families, father and mother. Behind them are the four wrathful gatekeepers. Meditating that the inside of one's main mother's body is empty and clear, together with the central channel and the two wheels, not in the shape of veins, but in the form of a rainbow. The emanation and absorption of light is: In the center of the heart, the heart-essence of the Bhagavan (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrih), red light passes through the central channel, from the heart-vow of Hayagriva, stimulating the lineage. And so on. The wisdom being's
Tibetan
ཐུགས་སྲོག་ཧྲཱིཿལས་འོད་ཟེར་དམར་པོ་དབུ་མའི་ནང་བརྒྱུད་དུང་ཁང་གི་རྟ་མགྲིན་ལ་ཕོག་པས་ཐུགས་རྒྱུད་བསྐུལ། དེ་ལས་འོད་ཟེར་ཕྱོགས་བཅུར་འཕྲོས་པས་ཕྱོགས་བཅུའི་སངས་རྒྱས་བྱང་སེམས་ཐམས་ཅད་འོད་ཟེར་དམར་པོའི་རྣམ་པར་སྤྱན་དྲངས། རང་ཉིད་ཕྱི་དཀྱིལ་གྱི་གཙོ་བོའི་ཞལ་དུ་ཞུགས། ཐུགས་ཀའི་ཡེ་ཤེས་སེམས་དཔའ་ཡབ་ཀྱི་ཐུགས་ཀར་ཐིམ། ཧྲཱིཿལས་བདུད་རྩིའི་རྒྱུན་བབས། རྡོ་རྗེའི་ལམ་ནས་ཡེ་ཤེས་སེམས་དཔའི་ཡུམ་མཁར་འཕྲོས། ཡུམ་གྱི་སྐུ་གང་ཞལ་ནས་ལུད་ཡེ་ཤེས་སེམས་དཔའ་ཡབ་ཀྱི་ཞལ་དུ་ཞུགས་ཐུགས་ཀར་ཐིམ། རཾ་ལས་འོད་ཟེར་འཕྲོས་ལུས་དཀྱིལ་ཡབ་བཞིའི་ཞལ་དུ་ཞུགས་སོ་སོའི་ཐུགས་སྲོག་ལས་བདུད་རྩི་བབས་གསང་རྡོར་བརྒྱུད་སོ་སོའི་ཡུམ་མཁར་བབས་སྐུ་གང་ཞལ་ནས་ཞལ་དུ་བརྒྱུད་ཐུགས་ཀར་ཐིམ། དེ་ལས་འོད་འཕྲོས་རྒྱབ་ཀྱི་སྒོ་མ་བཞིའི་ཞལ་དུ་ཞུགས་ཐུགས་ ཀར་ཐིམ། མཁའ་གསང་ནས་འཕྲོས་མཚམས་བཞིའི་རྩ་འདབ་གང་། སླར་ཡང་ཡེ་ཤེས་སེམས་དཔའི་ཐུགས་ཀ་ནས་འོད་ཟེར་དབུ་མའི་ལམ་བརྒྱུད་དུང་ཁང་རྟ་མགྲིན་ཡབ་ཡུམ་གྱི་ཐུགས་རྒྱུད་བསྐུལ། ཐུགས་སྲོག་གི་བདུད་རྩི་བབས་མཁའ་གསང་བརྒྱུད་ཞལ་ནས་ཞལ་དུ་བརྒྱུད་པ་སོགས་གཙོ་འཁོར་ཀུན་ལ་འཕྲོ་འདུ་སྙིང་གའི་ཞི་བ་ལྟར་སྦྱོར། དེ་ལྟར་ལུས་དཀྱིལ་གྱི་དོ་ལིའི་འོད་ཟེར་སྤྲོ་བསྡུ་ཚར་ནས། ཕྱི་དཀྱིལ་གཙོ་བོ་ཡབ་ཀྱི་སྐུ་ཐམས་ཅད་འོད་ཟེར་བདུད་རྩིའི་རྒྱུན་གྱིས་གང་བ་གསང་བའི་ནོར་བུ་ནས་གཙོ་ཡུམ་གྱི་མཁའ་གསང་དུ་འཕྲོས་ཏེ་སྐུ་ལུས་དབུ་མ་འཁོར་ལོ་གཉིས་དང་བཅས་པ་གང་སྟེ་ཡུམ་བཀྲག་དང་ལྡན་པར་བསམ། ཡུམ་གྱི་ཞལ་ནས་རླུང་དང་བདུད་རྩི་ཨོཾ་ཡིག་གི་རྣམ་པས་ཐོན་གཙོ་བོ་ཡབ་ཀྱི་ཞལ་དུ་ཞུགས། ཐུགས་ཀར་ཨཱཿའི་རྣམ་པར་གནས། གསང་རྡོར་ནས་ཧཱུྃ་གི་རྣམ་པས་ཐོན་ཏེ་ཡུམ་གྱི་པདྨར་ཞུགས་པ་སོགས་རླུང་འགྲོ་འོང་དང་བསྟུན་པའི་རྡོར་བཟླས་སམ་དོ་ལིའི་བཟླས་པ་སྟེ་འདི་ལྟར་ཉམས་སུ་བླངས་པས་རྩ་ཁམས་བྱིན་གྱིས་བརླབས། བདེ་སྟོང་གི་ཡེ་ཤེས་སྐྱེས། རླུང་སེམས་དབུ་མར་འཇུག་པ་སོགས་མཆོག་ཐུན་དངོས་གྲུབ་ཐོབ་བོ། །གསང་སྒྲུབ་ཨ་ཏི་ཡོ་གའི་རྣལ་འབྱོར་སྒོམ་རིམ་ནི། རྩ་སྒྲུབ་ལས། གསང་ཆེན་སྒྲུབ་པ་དོན་གྱི་ཆོས༔ ཨ་ཏི་སེམས་ཀྱི་དཀྱིལ་འཁོར་བསྟན༔ རང་སེམས་སྐྱེ་མེད་དེ་བཞིན་ཉིད༔ ཅེས་པ་ནས། སེམས་ཉིད་ཐེག་པ་ཨ་ཏིའི་དོན༔ རྫོགས་ཆེན་ལྷུན་གྲུབ་སྒྲུབ་པ་འོ༔ ཞེས་པའི་བར་གྱི་དོན་རིག་འཛིན་ཞལ་ལུང་དུ་བཀྲལ་བ་ལྟར། རང་སེམས་སྐྱེ་འགག་
Chinese
心间种子字啥 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) 中发出红色光芒，通过中脉进入海螺室的马头明王，从而激发其心续。由此发出的光芒照耀十方，将十方诸佛菩萨全部迎请为红色光芒的形态。自己进入外坛城主尊的口中。心间的智慧勇识融入父尊的心中。从啥 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) 中降下甘露之流。从金刚道中射出智慧勇识的母处。充满母尊的身体，从口中流出，进入智慧勇识父尊的口中，融入心中。从让 (藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) 中发出光芒，进入身坛城四父尊的口中，从各自的心间种子字中降下甘露，通过密处金刚降到各自的母处，充满身体，从口到口传递，融入心中。由此发出光芒，进入背后的四门母的口中，融入心中。从空密处发出，充满四角的脉瓣。再次从智慧勇识的心间发出光芒，通过中脉，激发海螺室马头明王父母的心续。心间种子字的甘露降下，通过空密处，从口到口传递等，对于所有主眷，如融合于心间的寂止一般结合。如此身坛城的杵形光芒放出收回完毕后。外坛城主尊父尊的身体全部充满光芒甘露之流，从秘密宝珠射向主母的空密处，从而身体、中脉和两个脉轮全部充满，观想母尊充满光彩。从母尊的口中，以风和甘露嗡 (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡) 字的形态发出，进入主尊父尊的口中。在心中以阿 (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) 字的形态安住。从密处金刚以吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 字的形态发出，进入母尊的莲花中等，配合气息的出入，进行金刚念诵或者杵形念诵，如此修持，加持脉轮。生起乐空智慧。气息和心识融入中脉等，获得共同和殊胜的成就。秘密修持阿底瑜伽的瑜伽士修法次第是：从根本修法中说：大秘密修法是意义之法，阿底指示心之坛城，自心无生即是如是性。从“心性乘阿底之义，大圆满任运成就修”之间的意义，如利智者口诀中所说。自心生灭
English
From the heart seed syllable Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥), red light radiates through the central channel into the Hayagriva in the conch chamber, thereby stimulating its mindstream. From this, light radiates in ten directions, inviting all Buddhas and Bodhisattvas of the ten directions in the form of red light. Oneself enters the mouth of the main deity of the outer mandala. The wisdom being in the heart merges into the heart of the father deity. From Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) descends a stream of nectar. From the vajra path emanates the mother's abode of the wisdom being. Filling the mother's body, it flows from her mouth, enters the mouth of the wisdom being father deity, and merges into the heart. From Ram (藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) radiates light, entering the mouths of the four father deities of the body mandala, and from each of their heart seed syllables descends nectar, passing through the secret vajra to each of their mother's abodes, filling the body, passing from mouth to mouth, and merging into the heart. From this, light radiates, entering the mouths of the four gatekeeper mothers behind, and merging into the heart. From the secret space emanates, filling the pulse petals of the four corners. Again, from the heart of the wisdom being, light radiates through the central channel, stimulating the mindstream of the Hayagriva father and mother in the conch chamber. The nectar of the heart seed syllable descends, passing through the secret space, passing from mouth to mouth, etc., combining for all the main retinue like a peaceful abiding in the heart. Thus, after the radiating and gathering of the lingam light of the body mandala is complete. The entire body of the main father deity of the outer mandala is filled with a stream of light and nectar, emanating from the secret jewel to the secret space of the main mother deity, thereby filling the body, central channel, and both chakras, and visualizing the mother deity as radiant. From the mother deity's mouth, wind and nectar emerge in the form of the syllable Om (藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡), entering the mouth of the main father deity. It abides in the heart in the form of the syllable Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). From the secret vajra emerges in the form of the syllable Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), entering the lotus of the mother deity, etc., in accordance with the movement of breath, performing vajra recitation or lingam recitation. By practicing in this way, the channels and elements are blessed. The wisdom of bliss and emptiness is born. The wind and mind enter the central channel, etc., and common and supreme siddhis are attained. The practice sequence for the yogi of secret practice Ati Yoga is: From the root practice it says: The great secret practice is the Dharma of meaning, Ati shows the mandala of mind, one's own mind is unborn, suchness itself. From the meaning between "the vehicle of mind itself is the meaning of Ati, the Great Perfection spontaneously accomplished practice," as explained in the oral instructions of the vidyadharas. The arising and ceasing of one's own mind.