English
Grant the nectar of ྷནྡྷ། Hūṃ! The essence of bliss, the union of all victors; With this nectar of white and red bodhicitta, By empowering the channels and elements of the sons, May the channels and winds, bliss and warmth, self-ignite, and the empowerment be obtained! Bodhi citta mahā sukha abhiṣiñca hūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, in the mandala of the vajra body, the secret empowerment is obtained. Purify the defilements of speech and effort, Have the authority to meditate on the path of self-blessing, May you be the fortunate ones to manifest the unobstructed vajra of speech. The third is the wisdom empowerment: The mudra of the path, the lotus-like woman, who is perfect in the characteristics of her lineage and excels in youthful beauty, is handed over to your hands. With the three understandings of deity, mantra, and dharma, from entering into equanimity, from the descending and ascending of the sixteen joys, may you experience the inexpressible wisdom of example! Bestow the actual, or the image, or the symbolic mudra. Ho! This is the swift path of great bliss and secrecy; Abandoning this, one does not desire to attain the unsurpassed fruit; For the sake of perfect celibacy, Free from attachment, pure, free from grasping bliss and emptiness; May the supreme empowerment of wisdom and knowledge, filling the sky of great bliss, increasing and transforming, be obtained! Karma mudrā abhiṣiñca hūṃ! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Mahā sukha alala ho! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, in the mandala of the great bliss bhaga, the third empowerment is obtained. Purify the defilements of mind, delusion, and self-arising thoughts, Have the authority to meditate on the path of great bliss in another's body, May you be the fortunate ones to manifest the unerring vajra of mind. The fourth is the empowerment of words: Sons of fortune, keep your bodies unmoving like a mountain, Keep your eyes unmoving like an ocean, Keep your minds unthinking like the sky, please rest in the view of the Great Perfection, self-appearing and without distinction. Hūṃ! No outer or inner, transparently clear; The basis is the essence, pure from the beginning; The nature is clear, spontaneously accomplished; Compassion is clear, appearing as anything; When resting in the state of non-doing, Not thinking of anything, empty; This is the essence of emptiness; The experience of clear awareness, indescribable; This is the nature of clarity; When the senses connect with objects, Appearing as various things; This is the various manifestations of compassion; This is the body
Chinese
嗡 玛 拉 达 德，现在坚定地辨别，当安住于自明等性时，无有动摇，任何事物都无法遮蔽的，清澈光明安乐的自性，这被称为自明之觉性。种种分别念落入外境的掌控，外境的掌控与种种意识相混杂，这被赋予了心的名称。现在心与觉性二者，本体方面是一还是不是一？形态方面是不同还是不是不同？觉性一，本体形态是，身与智慧的体性为一。当无明突然妄加执着时，本体和形态二者，心与觉性就背道而驰了。现在觉性远离一切造作，心是觉性的光彩和力量。譬如觉性无有尘垢，如同虚空般清净。心是突如其来的显现，譬如雾气、云彩和彩虹，可以比作冰雹等，生起之处和消融之处都无法确定，要了解它的特征。见解安住于自宗的体性中，修持安住于无所作为的状态中，行为是远离取舍的，果实无有希冀和恐惧地成就。达玛达都（藏文，梵文天城体，Dharmadhātu，法界）。如果进行成熟和解脱，据说此时要详细地进行见解的引导。如是，在显有存在大圆满的坛城中，获得了第四灌顶，二取执着的垢染得以清净，有权修持本来清净、无有造作的道，成为了能够显现大迁转童瓶身之士。第二，后加行也有三，身寿系，语寿酒，意寿丸，以身语意来增长稳固。第一，寿系金刚的无量宫，在珍宝聚宝盆的自性精华中，寿神五部佛，自生智慧国王，姿势手印，化身，以及明母的眷属等，安住于光身通透智慧觉性的精华中，从其身中流出不死甘露大乐之流，你们各自融入五轮的明点中，发愿身体不坏，增长稳固为虹身金刚身。嗡，不变寿命的宫殿无有内外，不朽寿命的本尊众远离衰老，恒常坚固寿命的甘露是安乐之流，赐予不可摧毁金刚身的灌顶。嗡 阿 约 嘉 纳 策 仲 嗡 嘎 亚 阿 比 辛 杂 吽（藏文，梵文天城体，Oṃ āyurjñānāye Tshe bhrūṃ oṃ kāyā abhiṣiñca hūṃ，嗡，寿命智慧，命，仲，嗡，身，灌顶，吽），这样将寿系置于头顶。第二是，稳固
English
Om Ma La Da De, now firmly distinguish, when abiding in the equality of self-awareness, there is no movement, and nothing can obscure the clear, luminous, and blissful nature, which is called the self-aware awareness. All kinds of conceptual thoughts fall under the control of external objects, and the control of external objects is mixed with all kinds of consciousness, which is given the name of mind. Now, are the two, mind and awareness, one or not one in terms of essence? Are they different or not different in terms of form? Awareness is one, and the essence of form is that the nature of body and wisdom is one. When ignorance suddenly clings to it, both essence and form, mind and awareness, go in opposite directions. Now awareness is free from all fabrication, and mind is the radiance and power of awareness. For example, awareness is free from dust, like the purity of space. Mind is a sudden appearance, like mist, clouds, and rainbows, which can be compared to hail, etc. The place of arising and the place of dissolving cannot be determined. Understand its characteristics. The view abides in the nature of one's own tradition, practice abides in the state of non-action, and behavior is free from acceptance and rejection. The fruit is accomplished without hope or fear. Dharmadhatu (Tibetan, Sanskrit Devanagari, Dharmadhātu, Dharma Realm). If maturation and liberation are carried out, it is said that detailed guidance on the view should be given at this time. Thus, in the mandala of the Great Perfection of phenomenal existence, the fourth empowerment is obtained, the defilements of dualistic clinging are purified, one has the authority to practice the path of original purity and non-fabrication, and becomes a person who can manifest the body of the Great Transference Youthful Vase. Secondly, there are also three post-practices: body life thread, speech life wine, and mind life pills, which are used to increase and stabilize body, speech, and mind. First, the immeasurable palace of the Life Thread Vajra, in the essence of the nature of the precious wish-fulfilling jewel, the life deity Five Buddha Families, the self-born Wisdom King, postures, mudras, emanations, and the retinue of vidyādharīs, etc., abide in the essence of the luminous body transparent wisdom awareness, and from their bodies flows the stream of immortal nectar great bliss, each of you merges into the bindus of the five chakras, and vows that the body will not decay, and will increase and stabilize as the rainbow body vajra body. Om, the unchanging palace of life has no inside or outside, the assembly of immortal life deities is free from aging, the constant and stable nectar of life is a stream of bliss, grant the empowerment of the indestructible vajra body. Oṃ āyurjñānāye Tshe bhrūṃ oṃ kāyā abhiṣiñca hūṃ (Tibetan, Sanskrit Devanagari, Oṃ āyurjñānāye Tshe bhrūṃ oṃ kāyā abhiṣiñca hūṃ, Om, life wisdom, life, bhrūṃ, Om, body, empower, Hūṃ), thus placing the life thread on the crown of the head. The second is, stability
Chinese
轮回涅槃之精华凝聚，方便智慧双运菩提心之自性，无死金刚甘露之流融入脉、气、明点之界，普遍融入，故请信解语无坏灭那达之声得以增长。ཨཱ༔ （藏文）啊！（梵文天城体，āḥ）（梵文罗马拟音，āh）（汉语字面意思，啊！）本来不变是寿命之要，方便智慧双运之菩提心，于脉、气、明点等增长故，愿得大乐智慧寿命之自在。嗡阿玉吉那策布隆阿瓦嘎阿比辛恰吽（藏文，ཨོཾ་ཨཱ་ཡུརྫྙཱ་ན་ཚེ་བྷྲཱུྃ་ཨཱཿཝཱ་ཀ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔）（梵文天城体，ॐ आयुर्ज्ञान चित्ते भ्रूं आः वाक अभिषिञ्च हुं）（梵文罗马拟音，oṃ āyurjñāna citte bhrūṃ āḥ vāk abhiṣiñca hūṃ）（汉语字面意思，嗡，寿命，智慧，心，布隆，啊，语，灌顶，吽）如是寿命酒入口。第三者：寿命丸如日月之盒合缝，如豆大之中央，智慧心尊白色明亮，如白芥子之粒许，明晰者融入心间，光明心性之本体，不离不合而安住故，轮回未空之际，远离生老病死衰败而加持，信解意光明智慧轮得以增长。ཧཱུྃ༔ （藏文）吽！（梵文天城体，hūṃ）（梵文罗马拟音，hūṃ）（汉语字面意思，吽！）寿命之丸如日月之盒，不变智慧心尊如芥子许，恒常安住于心之界，轮回未空之间得以增长。嗡阿玉吉那策布隆吽吉达阿比辛恰吽（藏文，ཨོཾ་ཨཱ་ཡུརྫྙཱ་ན་ཚེ་བྷྲཱུྃ་ཧཱུྃ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔）（梵文天城体，ॐ आयुर्ज्ञान चित्ते भ्रूं हुं चित्त अभिषिञ्च हुं）（梵文罗马拟音，oṃ āyurjñāna citte bhrūṃ hūṃ citta abhiṣiñca hūṃ）（汉语字面意思，嗡，寿命，智慧，心，布隆，吽，心，灌顶，吽）如是寿命丸触于心间而入口。第三，后行之事有二，灌顶与坛城之后仪。第一者：虚空之界如芝麻般充满之诸佛菩萨众，以真实之语音声回荡，与此相伴，寿命灌顶智慧之花，金刚之形状如雨般降下融入身体，故汝等之身体如金刚之铠甲般覆盖，故请信解无论如何皆远离摧毁。བྷྲཱུྃ༔ （藏文）布隆！（梵文天城体，bhrūṃ）（梵文罗马拟音，bhrūṃ）（汉语字面意思，布隆！）自明自在受用寿命，五种智慧之显现不灭，不变之身与无碍梵音，愿具不坏大悲之寿命。何所 思愿如是迅速成就，父母上师恒常不离，受用寿命与福德名声增广，愿成胜于世间一切之吉祥。如是散花并奏乐，金刚之语应三复诵。如是依靠甚深灌顶，故得圆满持明咒之誓言，金刚持
English
The essence of samsara and nirvana condenses, the nature of the Bodhicitta of the union of skillful means and wisdom, the stream of immortal Vajra nectar enters the realm of the channels, winds, and bindus, and is universally integrated, so please believe that the sound of the indestructible Nada will grow. Āḥ! The unchanging essence of life, the Bodhicitta of the union of skillful means and wisdom, grows in the channels, winds, and bindus, may you gain mastery over the bliss-great wisdom life. Oṃ āyurjñāna citte bhrūṃ āḥ vāk abhiṣiñca hūṃ. Thus, life wine is poured into the mouth. The third is: The life pill is like the joint of the sun and moon box, in the center of the size of a bean, the wisdom being is white and bright, like a grain of white mustard, the clear one enters the heart, the essence of the clear light mind, without separation or union, so in the interval of the emptiness of samsara, bless to be free from birth, old age, sickness, and decay, and believe that the wheel of clear light wisdom will grow. Hūṃ! The life pill is like the sun and moon box, the unchanging wisdom being is like a mustard seed, constantly dwells in the realm of the mind, and grows in the interval of the emptiness of samsara. Oṃ āyurjñāna citte bhrūṃ hūṃ citta abhiṣiñca hūṃ. Thus, the life pill touches the heart and enters the mouth. Third, there are two post-actions, the post-ceremony of empowerment and mandala. The first is: The Buddhas and Bodhisattvas who fill the expanse of the sky like sesame seeds, with the sound of truth resounding, accompanied by this, the flower of life empowerment wisdom, the shape of a vajra, falls like rain and merges into the body, so your bodies are covered like a vajra armor, so please believe that you will be free from destruction no matter what. Bhrūṃ! Self-awareness is free to enjoy life, the appearance of the five wisdoms does not disappear, the unchanging body and the unobstructed Brahma sound, may you have the life of indestructible compassion. Whatever you think, may it be accomplished quickly, may parents and teachers never be separated, may enjoyment, life, merit, and fame increase, may there be auspiciousness that surpasses all in the world. Thus, scatter flowers and play music, and the vajra words should be recited three times. Thus, relying on the profound empowerment, you have fully obtained the vows of the Knowledge Holder mantra, Vajradhara.