English
I dedicate this to all beings in the six realms. May I obtain a body free from birth and death. Next is the method of bestowing blessings: Hrih (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍). From the realm of the invisible sphere, I invite the assembly of immortal life deities. Please bestow your blessings upon this supreme place and grant me the empowerment of supreme accomplishment. Om (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ah (藏文，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊) Hum (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Amitadeva sapariwara vajra samaja prabeshaya ah ah. Next is the blessing of the offerings: Om (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ah (藏文，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊) Hum (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). The clouds of uncontaminated offerings arranged here, are vast and boundless, equal to the limits of the sky. They possess the five desirable qualities and are transformed into an ocean of wisdom nectar. Om (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ah (藏文，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊) Hum (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Ha Ho Hrih. Om (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Bhrum (藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：炯) Tram (藏文，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：扎) Hrih Ah. Pancha amrita rakta balimta hum hrih tha. Om (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra argham ah hum. Pushpe... Dhupe... Aloke... Gandhe... Naividya... Shabda ah hum. Next are the three samadhis: Om (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ah (藏文，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊) Hum (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). The suchness beyond speech, thought, and expression, the sphere and wisdom are inseparable. The unceasing self-awareness is the letter Hrih, the bliss-emptiness union blazes with skillful means. Om (藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Maha shunyata jnana vajra svabhava atmako 'ham. Dharma dhatu svabhava shuddho 'ham. Hrih citta vajra samati hum. Next is the visualization of the deity in the palace: Meditate on yourself and the deity as inseparable, like this. Hrih. In the unwavering space of the Dharmakaya, the mandala of bliss-emptiness, free from delusion, arises. Made of solid and hard substances, at the center of the crossed vajra, the palace of five-colored light shines forth. The inner and outer palaces are complete with characteristics. The eaves, intermediate spaces, and door frames are beautiful. All the inner and outer lotus petals blaze with white, yellow, red, and green light. The surrounding area is encircled by a vajra fence. The inner and outer spaces are filled with unobstructed rainbows of light. In the center, above the intertwined peacocks, is a solid and stable iron lotus. On the throne of alternating hot, cold, and blazing light, from the radiating red light of the syllable Hrih, appears the Bhagavan Protector Amitayus, the color of ruby-red lotus. With one face and two hands, he is in the complete Sambhogakaya form. He is adorned with marks and signs. His two hands are in equipoise, holding the vase of longevity. His two legs are in the vajra posture. His eyes are long and his face is smiling. His hair is tied in a topknot, with the rest hanging loose. He is adorned with various silks and jewels. In every pore of his skin, resides a pure land of the Sambhogakaya. In the center of the rainbows of light, dots, and tiny particles, he appears in the form of increasing life and merit. He is inseparable from and intertwined with White Tara. Hrih. To
Chinese
嗡，具德怙主的前方右侧，莲花花蕊的座垫之上，持明莲花无量寿，白色明亮，手持箭幡和寿命宝瓶，装饰和装束与主尊相同，与曼达拉花无别交融，身 Radiance 放射出白色光芒，将万物的精华和众生的寿命，全部汇聚的姿态显现。 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：具惭愧）！ 具德怙主的前方左侧，在树叶果实茂盛的中央，空行寿命自在母白色，一面二手，手持寿命宝瓶，以丝绸和珍宝装饰，双足以站立的姿势安住，身 Radiance 放射出蓝色光芒，所有掌握寿命者，汇聚威力能力加持。 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：具惭愧）！ 坛城聚积的东方，具德金刚无量寿，身色白色，圆满报身装，右手金刚杵，左手寿命宝瓶，以丝绸和珍宝装饰，结跏趺坐，与佛眼佛母交融，从明镜智慧的自性光芒中，以寂灭嗔恨的姿态显现。 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：具惭愧）！ 坛城聚积的南方，具德宝生无量寿，身色黄色，圆满报身装，右手如意宝，左手寿命宝瓶，以丝绸和珍宝装饰，结跏趺坐，与嘛嘛枳佛母结合，从平等性智慧的自性光芒中，以寂灭我慢的姿态显现。 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：具惭愧）！ 坛城聚积的西方，具德莲花无量寿，身色红色，圆满报身装，右手莲花，左手寿命宝瓶，以丝绸和珍宝装饰，结跏趺坐，与莲花空行母交融，从妙观察智慧的自性光芒中，以寂灭贪欲的姿态显现。 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：具惭愧）！ 坛城聚积的北方，具德羯磨无量寿，身色绿色，圆满报身装，右手十字金刚杵，左手寿命宝瓶，以丝绸和珍宝装饰，结跏趺坐，与誓言度母交融，从成所作智慧的自性光芒中，以寂灭嫉妒的姿态显现。 在那之外围八瓣莲花上，东方金刚寿命自在母，身色白色，手持水晶宝瓶，南方宝生寿命自在母，身色黄色，手持黄金宝瓶，西方莲花寿命自在母，身色红色，手持红铜宝瓶，北方事业寿命自在母，身色绿色，手持绿松石宝瓶，一切都以丝绸和珍宝装
English
Oṃ, to the right in front of the Blessed Protector, on a lotus-filament seat, is the Vidyadhara Amitayus, white and clear, holding an arrow-banner and a longevity vase. His ornaments and attire are the same as the main deity. He is inseparable from the Mandarava. White rays of light radiate from his body, clearly gathering all the essence of the elements and the life of beings. Hrīḥ! To the left in front of the Blessed Protector, in the center of a tree with abundant leaves and fruits, is the Dakini White Longevity Mistress, with one face and two hands, holding a longevity vase. She is adorned with silk and precious jewels. She sits with her two feet in a standing posture. Blue rays of light radiate from her body. All those who have power over life gather strength, power, and blessings. Hrīḥ! In the eastern direction of the mandala cluster, is the Blessed Vajra Amitayus, with a white body and complete enjoyment. He holds a vajra in his right hand and a longevity vase in his left. He is adorned with silk and precious jewels. He sits in the lotus posture, united with Buddhalochana. From the self-radiance of the mirror-like wisdom, he appears in the form of subduing hatred. Hrīḥ! In the southern direction of the mandala cluster, is the Blessed Ratna Amitayus, with a yellow body and complete enjoyment. He holds a jewel in his right hand and a longevity vase in his left. He is adorned with silk and precious jewels. He sits in the lotus posture, united with Mamaki. From the self-radiance of the equality wisdom, he appears in the form of subduing pride. Hrīḥ! In the western direction of the mandala cluster, is the Blessed Padma Amitayus, with a red body and complete enjoyment. He holds a lotus in his right hand and a longevity vase in his left. He is adorned with silk and precious jewels. He sits in the lotus posture, united with a lotus dakini. From the self-radiance of the discriminating wisdom, he appears in the form of subduing desire. Hrīḥ! In the northern direction of the mandala cluster, is the Blessed Karma Amitayus, with a green body and complete enjoyment. He holds a crossed vajra in his right hand and a longevity vase in his left. He is adorned with silk and precious jewels. He sits in the lotus posture, united with Samaya Tara. From the self-radiance of the accomplishing wisdom, he appears in the form of subduing jealousy. On the eight petals outside of that, in the east is the Vajra Longevity Mistress, with a white body, holding a crystal vase. In the south is the Ratna Longevity Mistress, with a yellow body, holding a golden vase. In the west is the Padma Longevity Mistress, with a red body, holding a copper vase. In the north is the Karma Longevity Mistress, with a green body, holding a turquoise vase. All are adorned with silk and precious jewels.
Chinese
严！具有娇媚和贪恋的姿态，双足金刚跏趺坐。东南方金刚速母白色，持箭幡金刚铁钩；西南方珍宝速母黄色，持箭幡珍宝羂索；西北方莲花速母红色，持箭幡莲花铁环；东北方事业速母绿色，持箭幡十字金刚铃。一切皆以绸缎和珍宝装饰，悬挂各种花朵项链，双足伸屈作舞姿安住。各自幻化千万化身。东方门金刚铁钩白色，圆满忿怒装束，持勾摄之物，金刚空行母缠绕身，以勇士抛掷姿态安住。南方门珍宝羂索黄色，圆满忿怒装束，持束缚之物，珍宝空行母缠绕身，以勇士抛掷姿态安住。西方门莲花铁环红色，圆满忿怒装束，持禁锢之物，莲花空行母缠绕身，以勇士抛掷姿态安住。北方门事业铃绿色，圆满忿怒装束，持迷醉之物，事业空行母缠绕身，以勇士抛掷姿态安住。外层大轮围中，由金刚珍宝莲花等，一切寿命之主男女，以及掌管寿命之持明者众，如无量虚空之云般密集，不杂圆满坛城诸尊，如镜中影像般，安住于空明之中。嗡 班 ཨོཾ་བྷྲཱུྃ་（藏文）嗡（梵文天城体：ॐ，梵文罗马转写：oṃ，汉语字面意思：嗡），班（藏文）bhruṃ（梵文天城体：भ्रूं，梵文罗马转写：bhrūṃ，汉语字面意思：种子字），阿 ཨཱཿ（藏文）阿（梵文天城体：आ，梵文罗马转写：ā，汉语字面意思：阿）， 尤 ཨཱ་ཡུཿ（藏文）阿尤（梵文天城体：आयु，梵文罗马转写：āyu，汉语字面意思：寿命），吽 ཧཱུྃ་（藏文）吽（梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），呢 ཛ༔（藏文）呢（梵文天城体：नृ，梵文罗马转写：nṛ，汉语字面意思：呢），匝 ཛ༔（藏文）匝（梵文天城体：ज，梵文罗马转写：ja，汉语字面意思：生）。嗡 阿 吽 ཨོཾ་ཨཱཿཧཱུྃ༔（藏文）嗡（梵文天城体：ॐ，梵文罗马转写：oṃ，汉语字面意思：嗡），阿（梵文天城体：आ，梵文罗马转写：ā，汉语字面意思：阿），吽（梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）。阿弥爹哇 萨巴热哇ra 班匝 萨玛雅 匝匝 ཨ་མི་དེ་ཝ་ས་པ་རི་ཝཱ་ར་བཛྲ་ས་མ་ཡ་ཛ་ཛ༔（藏文）阿弥爹哇（梵文天城体：अमिताभ，梵文罗马转写：Amitābha，汉语字面意思：无量光），萨巴热哇ra（梵文天城体：सपरिवार，梵文罗马转写：saparivāra，汉语字面意思：眷属），班匝（梵文天城体：वज्र，梵文罗马转写：vajra，汉语字面意思：金刚），萨玛雅（梵文天城体：समय，梵文罗马转写：samaya，汉语字面意思：誓言），匝匝（梵文天城体：ज，梵文罗马转写：ja，汉语字面意思：生）。匝 吽 班 霍 ཛཿཧཱུྃ་བཾ་ཧོ༔（藏文）匝（梵文天城体：ज，梵文罗马转写：ja，汉语字面意思：生），吽（梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽），班（梵文天城体：वं，梵文罗马转写：vaṃ，汉语字面意思：班），霍（梵文天城体：हो，梵文罗马转写：ho，汉语字面意思：吼）。之后迎请之法：焚烧天物等妙香，摇动箭幡，奏响乐器，以强烈渴求之情如此说道： 舍！从十方无边刹土中，诸佛如海请降临！从自性清净刹土中，寂怒浩瀚请降临！ 邬金空行刹土中，母续空行请降临！于我顶上莲月座垫上，根本上师请降临！从大尸陀林八处中，玛姆怙主姐妹请降临！从处所和地域的刹土中，护田神男女请降临！于此殊胜处所降临加持，赐予修持殊胜我四种灌顶，遣除邪魔外道障碍
English
Ya! Endowed with graceful and alluring demeanor, seated in vajra posture with both feet. In the southeast, Vajra Swift Mother is white, holding arrow banner and vajra hook. In the southwest, Ratna Swift Mother is yellow, holding arrow banner and ratna lasso. In the northwest, Padma Swift Mother is red, holding arrow banner and padma fetter. In the northeast, Karma Swift Mother is green, holding arrow banner and swastika bell. All are adorned with silk and jewels, hanging various flower necklaces, seated with both feet extended and contracted in a dancing posture. Each emanates trillions of manifestations. At the eastern gate, Vajra Hook is white, complete with wrathful attire, holding the means of summoning, Vajra Dakini entwined around the body, residing in the manner of a warrior's stance. At the southern gate, Ratna Lasso is yellow, complete with wrathful attire, holding the means of binding, Ratna Dakini entwined around the body, residing in the manner of a warrior's stance. At the western gate, Padma Fetter is red, complete with wrathful attire, holding the means of restraining, Padma Dakini entwined around the body, residing in the manner of a warrior's stance. At the northern gate, Karma Bell is green, complete with wrathful attire, holding the means of intoxicating, Karma Dakini entwined around the body, residing in the manner of a warrior's stance. In the outer great wheel, from vajra, ratna, padma, etc., all male and female life-owners, and the hosts of vidyadharas who have power over life, densely gather like immeasurable clouds in the sky, the completely pure mandala deities without mixture, like reflections in a mirror, abide in emptiness and clarity. Om Bhrum Ah Yu Hung Nri Dza! Om Ah Hung! Amitadeva Saparivara Vajra Samaya Dza Dza! Dza Hung Bam Ho! Then, the method of invocation: Burn excellent incense such as divine substances, wave arrow banners, play musical instruments, and say with intense longing: Hrih! From the boundless realms of the ten directions, may the victorious ones, like an ocean, arise! From the realm of self-nature purity, may the peaceful and wrathful ones, vast and boundless, arise! From the realm of Oddiyana Khechara, may the Mother Tantra dakinis arise! Upon the lotus and moon seat on the crown of my head, may the root guru arise! From the eight great charnel grounds, may the Matri protectors, siblings, arise! From the realms of places and lands, may the field-protecting males and females arise! Bestow blessings upon this supreme place, grant me, the supreme practitioner, the four empowerments, dispel obstacles from demons and wrong paths.