English
Furthermore, from the vase in the hands of Amitayus, yellow nectar descends, filling the bodies of the Guru (teacher) Father and Mother. From the point of union and the vase, yellow nectar descends. The disciple, at the navel chakra of the Guru (teacher) Father and Mother, descends into the vase in the hands of Ratna Amitayus. The vase is filled and overflows, filling the lotus petals of the disciple's navel chakra. From there, yellow nectar also descends, from below the navel to above the hairline, filled with yellow, clear, bright, and radiant nectar. Purifying the faults of pride and miserliness. The elements of flesh and bone, and the life diminished from the element of earth, are restored. The wisdom of the supreme bliss of equanimity is attained. Thinking that the nature of Guru Ratna Amitayus is manifested. Oṃ (Tibetan: ཏྲཱཾ, Devanagari: त्रं, Romanized Sanskrit: trāṃ, Literal Chinese meaning: Zham). Supreme Power of Merit, Ratna Amitayus. (King of Merit, Amitayus) One face, two hands, united in great bliss. (One face, two hands, united in bliss) From the secret womb of yellow, clear, immortal nectar. (From the secret place of bright yellow, immortal nectar) I pray that you bestow the vast empowerment of merit and longevity. (I pray that you bestow immeasurable merit and longevity) Oṃ (Tibetan: ཏྲཱཾ, Devanagari: त्रं, Romanized Sanskrit: trāṃ, Literal Chinese meaning: Zham) Ratna (Tibetan: རཏྣ, Devanagari: रत्न, Romanized Sanskrit: ratna, Literal Chinese meaning: Jewel) Ayur (Tibetan: ཨཱ་ཡུར, Devanagari: आयुर्, Romanized Sanskrit: āyur, Literal Chinese meaning: Life) Jnana (Tibetan: ཛྙཱ་ན, Devanagari: ज्ञान, Romanized Sanskrit: jñāna, Literal Chinese meaning: Wisdom) Tshe (Tibetan: ཚེ་, Devanagari: छे, Romanized Sanskrit: tshe, Literal Chinese meaning: Longevity) Bhrūṃ (Tibetan: བྷྲཱུྃ, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Bhrūṃ) Abhiṣiñca (Tibetan: ཨ་བྷི་ཥིཉྩ, Devanagari: अभिषिञ्च, Romanized Sanskrit: abhiṣiñca, Literal Chinese meaning: Anoint) Oṃ (Tibetan: ཏྲཱཾ, Devanagari: त्रं, Romanized Sanskrit: trāṃ, Literal Chinese meaning: Zham). Placed at the navel chakra. Offer the torma to the secret place of the Guru (teacher) Father and Mother, from the vase in the hands of Karma Amitayus, green nectar descends, filling the Guru (teacher) Father and Mother's Body. From the point of union and the vase, green nectar descends. The disciple, at the secret place of the Guru (teacher) Father and Mother, descends into the vase in the hands of Karma Amitayus. The vase is filled and overflows, filling the lotus petals of the disciple's secret place. From there, green nectar also descends, from the toes to the ankles, knees, hips, and secret place, filled with green, clear, bright, and radiant nectar. Purifying the faults of jealousy. The element of breath and the life diminished from the element of wind are restored. The wisdom of the bliss of emptiness, which accomplishes actions, is attained. Thinking that the nature of Guru Karma Amitayus is manifested. Ā (Tibetan: ཨཱ, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: A). Karma Amitayus, the King of Action and Power. (King of Action, Amitayus) One face, two hands, united in great bliss. (One face, two hands, united in bliss) From the secret womb of green, clear, immortal nectar. (From the secret place of bright green, immortal nectar) I pray that you bestow the vast empowerment of action and longevity. (I pray that you bestow immeasurable action and longevity) Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah) Karma (Tibetan: ཀརྨ, Devanagari: कर्म, Romanized Sanskrit: karma, Literal Chinese meaning: Action) Ayur (Tibetan: ཨཱ་ཡུར, Devanagari: आयुर्, Romanized Sanskrit: āyur, Literal Chinese meaning: Life) Jnana (Tibetan: ཛྙཱ་ན, Devanagari: ज्ञान, Romanized Sanskrit: jñāna, Literal Chinese meaning: Wisdom) Tshe (Tibetan: ཚེ་, Devanagari: छे, Romanized Sanskrit: tshe, Literal Chinese meaning: Longevity) Bhrūṃ (Tibetan: བྷྲཱུྃ, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Bhrūṃ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) Abhiṣiñca (Tibetan: ཨ་བྷི་ཥིཉྩ, Devanagari: अभिषिञ्च, Romanized Sanskrit: abhiṣiñca, Literal Chinese meaning: Anoint) Ā (Tibetan: ཨཱ, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: A). Placed in the secret place. Thus, recite the mantras of the five families, and also give longevity pills and longevity wine. Recite "Ye Dharma" and "Supratiṣṭha", and scatter flowers. Auspicious words may also be said. If accumulating the number of longevity empowerments, count the number from the longevity tassel up to this point. Finally, visualize the torma offering to the five longevity deities of the five places manifested as the Guru (teacher) Father and Mother, from each of their own deities.
Chinese
略微开展，弟子的五处（五处：指头顶、双肩、喉咙、心间五个部位）长寿佛融入光中，弟子显现为上师父母，也化为光芒，融入五种圆满的大明点，成为空明一点（藏文：ཏི་ལ་ཀ་，梵文天城体：तिलक，梵文罗马拟音：tilaka，汉语字面意思：眉间一点）的自性光辉中，此时，守护寿命箭的五位天女，以轮、莲、金刚、珍宝、十字杵作为手印，分别以白、红、蓝、黄、绿五色加持，使有为法不受任何突发意外的侵害，不被摧毁，成为金刚自性。观想后念诵：嗡，智慧天女，守护寿命箭之神，身具各种颜色，手持珍宝饰品，轮、莲、金刚、珍宝，十字杵，以光芒四射的手印，祈愿您守护我及施主、供养者的寿命、生命力、身体精华、权势、运势，以及内外一切障碍和违缘，愿您完全守护，金刚护佑，嗡！（藏文：བཛྲ་རཀྵ་བྷྲཱུྃ，梵文天城体：वज्र रक्षा भ्रूं，梵文罗马拟音：vajra rakṣa bhrūṃ，汉语字面意思：金刚 守护 嗡）将寿命箭触碰各处，进行加持。以此甚深的长寿灌顶，依靠外瓶的食子得以圆满完成，念诵等，并承诺誓言。供养酬谢曼扎等，如通常灌顶后的仪轨。按照仪轨，对自生本尊和前方本尊进行供赞，从断除违缘到吉祥祈愿、回向发愿，全部都要完整进行。第二，内灌顶：经文中说：“内灌顶，父母身坛城，顶上灌。”如是所说，内灌顶和秘密灌顶，上师自己通过方便道获得能力，因此，要对少数具器弟子，依靠空行母秘密和菩提心来进行灌顶。虽然不依赖于有相的物品和灌顶修法，但现在讲解经文时，很少有内外条件都具足的情况，因此，为了灌顶传承不中断，以象征性的方式进行灌顶是惯例。因此，陈设灌顶物品，装满精华的宝瓶，以及颈饰和口饰等。长寿丸和酒，有无皆可。其他陈设与之前相同。念诵长寿仪轨，将食子改为宝瓶。念诵和会供完成后，进行灌顶的沐浴和驱逐魔障。献上珍宝、丝绸、心髓宝物曼扎。用三字真言遮盖面部，献上鲜花。如外灌顶一样，进行祈请和问答。是否进行皈依和发心都可以。引入内坛城：上师自身观为上师父母。
English
Slightly expanded, the Amitayus of the five places (five places: referring to the five parts of the crown of the head, both shoulders, throat, and heart) of the disciples merge into light. The disciples appear as the Guru parents, also transforming into light, merging into the great bindu of the five perfections, becoming the self-luminous radiance of the single clear point (Tibetan: ཏི་ལ་ཀ་, Sanskrit Devanagari: तिलक, Sanskrit Romanization: tilaka, Chinese literal meaning: a point between the eyebrows). At this time, the five goddesses who protect the life arrow, with the wheel, lotus, vajra, jewel, and swastika as mudras, bless with white, red, blue, yellow, and green colors respectively, so that conditioned phenomena are not harmed by any sudden accidents, are not destroyed, and become the nature of vajra. After visualizing, recite: Om, wisdom goddess, deity who protects the life arrow, with various colors, holding precious ornaments, wheel, lotus, vajra, jewel, swastika, with radiant mudras, may you protect my life, life force, body essence, power, and luck, as well as all internal and external obstacles and adverse conditions, may you completely protect, vajra protection, Om! (Tibetan: བཛྲ་རཀྵ་བྷྲཱུྃ, Sanskrit Devanagari: वज्र रक्षा भ्रूं, Sanskrit Romanization: vajra rakṣa bhrūṃ, Chinese literal meaning: Vajra Protection Om) Touch the life arrow to each place, and bless. With this profound longevity empowerment, relying on the outer vase torma is perfectly completed, recite etc., and promise vows. Offer thanksgiving mandala etc., as in the usual post-empowerment ritual. According to the ritual, offer praise to the self-generated deity and the deity in front, from cutting off obstacles to auspicious prayers, dedication and aspiration, all must be complete. Second, the inner empowerment: The scripture says: "Inner empowerment, father and mother body mandala, empower on the crown of the head." As it is said, the inner and secret empowerments, the guru himself obtains the ability through the path of skillful means, therefore, for a few worthy disciples, the empowerment should be performed relying on the secret of the dakini and bodhicitta. Although it does not depend on tangible objects and empowerment practices, now when explaining the scriptures, there are rarely cases where both internal and external conditions are complete, therefore, in order to prevent the empowerment lineage from being interrupted, it is customary to perform the empowerment in a symbolic way. Therefore, arrange the empowerment items, a vase filled with essence, as well as neck ornaments and mouth ornaments. Longevity pills and alcohol, whether or not to have them is fine. Other arrangements are the same as before. Recite the longevity ritual, change the torma to a vase. After the recitation and feast are completed, perform the bathing and exorcism of the empowerment. Offer a mandala of jewels, silk, and heart essence treasures. Cover the face with the three-syllable mantra, and offer flowers. Like the outer empowerment, perform the request and questions and answers. Whether or not to take refuge and generate bodhicitta is fine. Introducing into the inner mandala: The guru himself is visualized as the guru parents.