English
Immediately return to your own place! If you do not leave and stay here, then the great glorious Yamantaka, the wrathful deities emanated from his body, speech, and mind, will fill the sky, earth, and space, and undoubtedly subdue and destroy you demons! Dutriya Yamaraja, Yama Raksha, Krodha Pācala, Kāla Rūpa, Akrorāca, Yama Raja, Samaya, JAH JAH. (Tibetan: དུ་ཏྲི་ཡ་མ་རཱ་ཛ།, Sanskrit Devanagari: दुत्रियामराज, Sanskrit Romanization: dutriyama rāja, Literal Chinese Meaning: Dutriya Yamaraja), (Tibetan: ཡ་མ་རཀྴ།, Sanskrit Devanagari: यमरक्ष, Sanskrit Romanization: yama rakṣa, Literal Chinese Meaning: Yama Raksha), (Tibetan: ཀྲོ་ཏ་པ་ཙ་ལ།, Sanskrit Devanagari: क्रोधपचल, Sanskrit Romanization: krodha pācala, Literal Chinese Meaning: Krodha Pācala), (Tibetan: ཀཱ་ལ་རཱུ་པ།, Sanskrit Devanagari: कालरूप, Sanskrit Romanization: kāla rūpa, Literal Chinese Meaning: Kāla Rūpa), (Tibetan: ཨ་ཀྲོ་རཱ་ཙ།, Sanskrit Devanagari: अक्रोराच, Sanskrit Romanization: akrorāca, Literal Chinese Meaning: Akrorāca), (Tibetan: ཡ་མ་རཱ་ཙ།, Sanskrit Devanagari: यमराज, Sanskrit Romanization: yamarāja, Literal Chinese Meaning: Yama Raja), (Tibetan: ས་མ་ཡ།, Sanskrit Devanagari: समय, Sanskrit Romanization: samaya, Literal Chinese Meaning: Samaya), (Tibetan: ཛཿཛཿ, Sanskrit Devanagari: जःजः, Sanskrit Romanization: jaḥ jaḥ, Literal Chinese Meaning: JAH JAH). After reciting the root mantra, add the mantra of OM SUMBHA, etc., to dispel the obstacles. The boundary is cut off as follows: E YA! From the blazing light rays of the mind of the wrathful king, wrathful male and female deities, wheels, swords, vajra kila, enemy gods, hammers, spears, three-pointed blades, curved knives, fire, and arrows, etc., are born. With the hosts of messengers holding blazing weapons, please cut off the boundaries of enemies, obstacles, harmful ones, and demonic hosts! The protective iron fence, the indestructible vajra city, even the wind cannot pass through, and there is not even the name of obstacles, evil influences, or hindrances. The dualistic obstacles arise from self-awareness, and if one realizes this, the obstacles are liberated in their own place. Samsara and nirvana are equal, and the dharmakaya is naturally accomplished. After reciting the root mantra, (Tibetan: ཡ་མ་རཱ་ཛ་ནིརྨཱ་མ་ཧཱ་ཀྲོ་དྷ་ཛྭ་ལ་ཙཀྲ་ཁཌྒ་ཡ་ཀི་ལཱ་ཡ་པརྴུ་མུངྒ་ར་ཤུ་ལ་ཏྲི་ཤཱུ་ལ་ཨ་ཀརྟ་རི་ཨགྣི་རཱ་ཛྭ་ལ་པྲ་ཀཱ་ར་རཀྵ་ཀུ་རུ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: यमराजनिर्मामहांक्रोधज्वालाचक्रखड्गयकिलयपर्शुमुंग्गरशूलत्रिशूलाअकर्तरिअग्नराज्वलप्रकाररक्ष कुरु हुं फट्, Sanskrit Romanization: yamarājanirmāmahākrodhajvālacakrakhaḍgayakilāyaparśumuṁgarāśūlatriśūlāakartariagnirājvalaprakārarakṣa kuru hūṁ phaṭ, Literal Chinese Meaning: Yama Raja, emanated great wrath, flaming wheel sword, Ya, Kila, axe, pestle, spear, trident, cut, fire, blaze, protect, do, HUM, PHAT!) Thus, the boundary is cut off. Then, bless the offerings: Cleanse with the mantra of OM SUMBHA NI SUMBHA, etc., and purify with OM SVABHAVA. From emptiness, from the letter A, a wide and vast skull cup with willow branches arises, filled with the great blood bath water, the flowers of the senses, the incense of great flesh, the lamp of great fat, the perfume of bile, the food of citta, the music of leg bones and skull drums, etc., the fierce offerings fill the sky. OM VAJRA ARGHAM AH HUM. Similarly, flowers, incense, lamps, perfumes, food, and sounds are added separately to bless them. Cleanse and purify the nectar. From emptiness, on the three-legged stand of wind and fire skulls, from the letter A, a kapala arises, white on the outside and red on the inside, wide and vast, filled with the essence of the five meats and five nectars, a great ocean with perfect color, smell, taste, touch, and power. Recite OM.
Chinese
嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），萨瓦（藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切），班匝（藏文：པཉྩ，梵文天城体：पञ्च，梵文罗马拟音：pañca，汉语字面意思：五），阿弥利达（藏文：ཨ་མྲྀཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），啪（藏文：ཋཱཿ，梵文天城体：ठः，梵文罗马拟音：ṭhāḥ，汉语字面意思：啪）以此三咒加持。 献血净化。 从空性中，由阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字生出，仇敌、魔障、损害者、恶咒的湿淋淋的头盖骨，血流不止，带着头发，宽广而巨大，仰面朝上，其中充满三界仇敌、魔障、恶毒之徒，以及被诛杀的龙天八部、鬼怪的血和心，被剧毒污染。 血海泡沫翻滚，波涛汹涌，向十方涌动，充满一切，使事业金刚橛的杀神众欢喜。 如此观想。 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），玛哈RA格达（藏文：རཀྟ，梵文天城体：रक्त，梵文罗马拟音：rakta，汉语字面意思：血）匝拉曼扎拉（藏文：ཛྭ་ལ་མཎྜ་ལ，梵文天城体：ज्वालामण्डल，梵文罗马拟音：jvālamaṇḍala，汉语字面意思：火焰坛城） 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），啪（藏文：ཋཱཿ，梵文天城体：ठः，梵文罗马拟音：ṭhāḥ，汉语字面意思：啪）以此三咒加持。 食子净化。 从空性中，在风、火、头盖骨的三脚架上，由阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字生出，盛满长发的班杂器皿，在三角形燃烧的火焰中，由讷（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：人）和札（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：三）字生出，普遍的仇敌、魔障、损害者，特别是所针对的仇人、恶咒、以及包括护法在内的身躯、血肉之本体，化为甘露大海。 如此观想。 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），玛哈巴林达（藏文：བ་ལིཾ་ཏ，梵文天城体：बलिन्त，梵文罗马拟音：balinta，汉语字面意思：大供品）得卓巴里（藏文：ཏེ་ཛོ་བ་ལྱི，梵文天城体：तेजोबलि，梵文罗马拟音：tejobali，汉语字面意思：光供品）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），啪（藏文：ཋཱཿ，梵文天城体：ठः，梵文罗马拟音：ṭhāḥ，汉语字面意思：啪）以此三咒加持。 这些是前行仪轨。 正行以九次第三摩地圆满修持自生本尊瑜伽： 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 诸法无所缘，离戏遍虚空， 悲心力用中，自生忿怒显。 由埃（藏文：ཨེ，罗马拟音：e）字生出极怖畏，虚空无边亦无央， 轮回泥潭竭，智慧劫末火， 众生之命根，悲心之水流， 冷热无分别，极度怖畏中。 上方乃宝剑，挥舞之殿堂， 下方亦铺展，利刃之大地， 中间兵器雨，纷飞如暴风， 其之正中央，内为炽热铁， 外为兵器交，错之宫殿， 其之外 乃头颅帐篷，圆形而广大， 八大尸陀林，环绕于四周， 哈拉之帐篷，四方毒雾腾， 罡风利刃轮，左旋三角燃， 外为忿怒水，帐篷坚硬固， 彼处劫末火，炽燃极猛烈。 此乃八帐篷守护，乃是形之纸卷之义。 其内能回遮，忿怒尊漆黑， 一面二
English
oṃ āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ ṭhāḥ. Bless with these three mantras. Rakta purification. From emptiness, from āḥ arises a fresh skull of enemies, obstructors, harmers, and sorcerers, bleeding, with hair, wide and vast, facing upwards, filled with the hearts and blood of the three realms' enemies, obstructors, and malicious beings, as well as the slain eight classes of gods and demons and elementals, contaminated by great poison. The ocean of rakta, with bubbles, waves, surging in the ten directions, completely filling it, able to please the assembly of deities of the executioners of the Lord of Death of Karma. Visualize thus. oṃ āḥ hūṃ mahā rakta jvāla maṇḍala hūṃ hrīḥ ṭhāḥ. Bless with these three. Torma purification. From emptiness, on top of the three skull tripods of wind and fire, from āḥ arises a bhandha vessel with hair, inside a triangular burning flame, from nṛ and tri arises the general enemies, obstructors, and harmers, and in particular the targeted enemy, sorcerer, along with the deities, the nature of flesh and blood of the body, transformed into a great ocean of nectar. Visualize thus. oṃ āḥ hūṃ mahā baliṃta tejo bali hūṃ hrīḥ ṭhāḥ. Bless with these three. These are the preliminary procedures. The main part is to perfect the self-generation yoga with the nine-fold samādhi: Hūṃ! All dharmas are without object, free from elaboration, all-pervasive and vast. In the play of compassion, the spontaneously arisen wrathful assembly is clear. From E arises the extremely terrifying, the sky without end or center. The mud of samsara dries up, the wisdom kalpa fire, and the sustenance of beings, the stream of compassion's water. Without distinction of hot and cold, raging with extreme terror. The upper direction is a hall of swords, and the lower is spread with a great razor ground. In between, various weapons whirl like a blizzard. In its center, the inside is burning iron, and the outside is a palace of crossed weapons. Outside of that, is a circular tent of skulls, completely surrounded by the eight great charnel grounds. The four-sided hala tent emits poisonous fumes. The wind's razor wheel spins to the left, a triangular flame. The outside is a solid and firm tent of wrathful water. From that, a great kalpa fire blazes fiercely. This is the protection of the eight tents, which is the meaning of the form's paper roll. Inside that, the averting wrathful one is black and blazing. One face, two