English
Offerings and burnt offerings, etc., are the same as before. Likewise, with their respective mantra transformations. With "Vajra Balimta Abhishintsa Hum (བཛྲ་བ་ལིཾ་ཏ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，vajra-baliṃ-ta a-bhi-ṣiñca hūṃ, Vajra Offering, Consecration, Hum)" offer the torma to the heart, and the deity assembly of Vajrasattva father and mother dissolve into light, and then it is the same as the Dharma wheel and burnt offerings, etc. With "Ratna Balimta Abhishintsa Svaha (རཏྣ་བ་ལིཾ་ཏ་ཨ་བྷི་ཥིཉྩ་སྭཱ，ratna-baliṃ-ta a-bhi-ṣiñca svā, Jewel Offering, Consecration, Svaha)" offer to the navel, and the deity assembly of Ratnasambhava father and mother dissolve into light, and then it is the same as the emanation wheel and burnt offerings, etc. With "Karma Balimta Abhishintsa Ha (ཀརྨ་བ་ལིཾ་ཏ་ཨ་བྷི་ཥིཉྩ་ཧཱ，karma-baliṃ-ta a-bhi-ṣiñca hā, Karma Offering, Consecration, Ha)" offer to the secret place, and the deity assembly of Amoghasiddhi father and mother dissolve into light, and then it is the same as the bliss-protecting wheel and burnt offerings, etc. The lineage of Vidyadharas and the fifty-eight blood drinkers also dissolve into it. All the deities have become the nature of light and nectar, so contemplate that the body, speech, mind, qualities, and activities of the guru and the body, speech, mind, actions, etc., of the disciple have become inseparable and one in essence. As a method of explanation, the meaning of the peaceful and wrathful deities being collectively empowered and individually classified is what was said to be transmitted between Amoghasiddhi. If the key points are pressed for introduction, then cover the eyes with a blindfold, and show the essence "A (ཨ，a，A)" and the bodies of the five families in the rays of the sun. Remove the covered blindfold, cover it with a glass eye and let them look, the nature of the Buddhas of the three times, abides in oneself in this way, the reason for not seeing it before, this very thing that is seen now is the five Sugatas. After doing this, introduce it with words: Ah! Mirror-like wisdom is, white light abides in the heart. Introducing wisdom in the heart, it is the same as the face of Vajrasattva. There should be no doubt about this. The perfect Buddha arises from "A (ཨ，a，A)". A is the best of all letters, it is a sacred letter of great meaning. It arises from emptiness, without birth or death. Abandoning expression in words, it is the best of the cause of all expressions. May one obtain the power to know one's own self-arisen nature. Recite the above two long and short mantras. Ah! Equality wisdom is, yellow light abides in the heart. Introducing wisdom in the heart, it is the same as Ratnasambhava. There should be no doubt about this. The perfect Buddha arises from "A (ཨ，a，A)". A is the best of all letters, it is a sacred letter of great meaning. It arises from emptiness, without birth or death. Abandoning expression in words, it is the best of the cause of all expressions. May one obtain the power to know one's own self-arisen nature. Mantra. Ah! Discriminating wisdom is, red light abides in the heart. Introducing wisdom in the heart,
Chinese
以此作介绍。 无量光…… 对此不要怀疑…… 圆满的佛陀阿…… 阿是字…… 大义之字…… 从中生出…… 语词所说…… 一切所说…… 自生自性…… 咒…… 阿。 成办事业之智慧是， 绿光于心间…… 心间有智慧…… 成就义利…… 对此不要怀疑…… 圆满的佛陀阿…… 阿是字…… 大义之字…… 从中生出…… 语词所说…… 一切所说…… 自生自性…… 咒…… 阿。 法界之…… 蓝光于心…… 心间有智慧…… 毗卢遮那佛…… 对此不要怀疑…… 圆满的佛陀阿…… 阿是字…… 大义之字…… 从中生出…… 语词所说…… 一切所说…… 自生自性…… 咒…… 阿。 一切智之智慧是， 虹光安住于心。 心间有智慧 以此作介绍。 与文殊童子之面容相同。 对此不应怀疑。 圆满的佛陀从阿而生。 阿是所有字母中最殊胜的。 是大义之神圣字。 从中生出，无有生。 是舍弃语词所说。 是一切所说之因的最殊胜者。 愿获得认识自生自性的权能！ 念诵两个咒语。 融入之时，观修永不分离。 若心中不生怀疑，即是成佛。 如是灌顶。 介绍自性。 向吉祥金刚萨埵顶礼。 于圣者们的住所中， 鹫峰山是化身所住之处，山的精华由珍贵铜钹所成。 莲花堆山是空行母的山，山的精华由珍贵朱砂所成。 水晶堆山是菩萨所住的山，山的精华完全由珍贵水晶所成。那些山也是，由佛陀金刚萨埵的加持所成，珍贵铜钹是身加持的滴露，珍贵朱砂是语加持的滴露，珍贵水晶是意加持的滴露。菩萨的住所，菩萨自己之外他人无法见到，一切显现显现而无自性，存在于各种颜色燃烧的光芒中。
English
With this introduction. Amitabha... Do not doubt this... Perfect Buddha A... A is the letter... The letter of great meaning... Born from within... Spoken in words... All that is spoken... Self-born self-nature... Mantra... A. The wisdom of accomplishing activities is, Green light in the heart... Wisdom in the heart... Accomplishing benefit... Do not doubt this... Perfect Buddha A... A is the letter... The letter of great meaning... Born from within... Spoken in words... All that is spoken... Self-born self-nature... Mantra... A. Of the Dharmadhatu... Blue light in the heart... Wisdom in the heart... Vairochana... Do not doubt this... Perfect Buddha A... A is the letter... The letter of great meaning... Born from within... Spoken in words... All that is spoken... Self-born self-nature... Mantra... A. The wisdom of all-knowing is, Rainbow light dwells in the heart. Wisdom in the heart With this introduction. Equal to the face of Manjushri Kumara. One should not doubt this. The perfect Buddha is born from A. A is the most supreme of all letters. It is the sacred letter of great meaning. Born from within, there is no birth. It is abandoning what is spoken in words. It is the most supreme cause of all that is spoken. May I obtain the power to recognize self-born self-nature! Recite the two mantras. At the time of merging, meditate without ever separating. If doubt does not arise in the mind, it is enlightenment. Thus empowered. Introducing self-nature. Homage to glorious Vajrasattva. In the abode of the noble ones, Vulture Peak Mountain is the place where the Nirmanakaya resides, the essence of the mountain is made of precious bronze. Lotus Heap Mountain is the mountain of the Dakinis, the essence of the mountain is made of precious cinnabar. Crystal Heap Mountain is the mountain where the Bodhisattvas reside, the essence of the mountain is made entirely of precious crystal. Those mountains are also, made by the blessings of Buddha Vajrasattva, precious bronze is the drop of the blessing of the body, precious cinnabar is the drop of the blessing of speech, precious crystal is the drop of the blessing of mind. That abode of the Bodhisattvas, other than the Bodhisattva himself, cannot be seen by others, all appearances appear but are without self-nature, existing in light blazing with various colors.
Tibetan
སྐུའི་སྣང་བ་བསམ་གྱིས་མི་ཁྱབ་པར་སྣང་ངོ་། །ནམ་མཁའ་ལ་ལོངས་སྤྱོད་ཅིང་ལོངས་སྤྱོད་པ་ནམ་མཁའི་མཐའ་ལ་རབ་ཏུ་གནས་སོ། །ཕྱི་ནས་བལྟས་ན་ནང་ན་ཡོད་པར་གསལ་ལོ། །ནང་ནས་བལྟས་ན་ཕྱི་ན་ཡོད་པར་གསལ་ལོ། །ཤར་ནས་བལྟས་ན་ནུབ་ན་ཡོད་པར་གསལ་ལོ། །ནུབ་ནས་བལྟས་ན་ཤར་ན་ཡོད་པར་གསལ་ལོ། །དེ་བཞིན་ལྷོ་དང་། བྱང་དང་། སྟེང་དང་། འོག་དང་། མཚམས་བཞི་ཡང་དེ་བཞིན་དུ་སྣང་སྟེ། འོད་སྣ་ཚོགས་པར་སྣང་བ་དེ་ཡང་། འཇའ་ཚོན་གྱི་རང་བཞིན་ཏེ། འཇའ་ཚོན་གྱི་དྲྭ་བ་དང་། འཇའ་ཚོན་གྱི་འོད་ཟེར་དང་། ཁང་པ་དང་། ཁྲི་དང་། གདན་དང་། སྐུ་དང་། རྒྱབ་ཡོལ་དང་། རྒྱན་དང། གདུགས་དང་། བླ་བྲེ་དང་། འཁོར་དང་ལོངས་སྤྱོད་ཕུན་སུམ་ཚོགས་པ་ཡང་འཇའ་ཚོན་དུ་སྣང་སྟེ། འབྱུང་བ་བཞིའི་རྒྱུན་དང་། རྩི་ཤིང་ནགས་ཚལ་དང་། སྨན་དང་། སྤོས་དང་། མེ་ཏོག་དང་། སྐྱེ་འགྲོ་སེམས་ཅན་སྣ་ཚོགས་པའི་གཟུགས་ཀྱང་ཡོད་དེ། དེ་དག་ཀྱང་ཁ་དོག་སྣ་ཚོགས་པ་ལ། སྐྱེ་ཤིའི་དངོས་པོ་དང་། གདོས་བཅས་ཀྱི་སྣང་བ་མེད་པ་ཁོ་ནའོ། །དེ་དག་ཐམས་ཅད་ཀྱང་རྡོ་རྗེ་སེམས་དཔའི་ཐུགས། རིན་པོ་ཆེ་མན་ཤེལ་གྱི་སྣང་བའོ། །ཤེལ་རི་སྤུངས་པ་ཞེས་བྱ་བ་དེ་དང་། ཤེལ་ལུང་ཡངས་པ་ཞེས་བྱ་བ་དེ་ནི། འདི་ན་ཡོད་དོ་བྱ་བའི་དཔྱད་བྱ་སུས་ཀྱང་མི་ཤེས་ཏེ། ལ་ལ་ན་རེ་རྒྱ་གར་ཤར་ཕྱོགས་ན་ཡོད་ཟེར། ལ་ལ་ན་རེ་ནུབ་ཕྱོགས་ན་ཡོད་ཟེར། སུས་ཀྱང་གཏན་ལ་ཕེབས་པ་མེད། དེ་དག་གི་འོད་ཟེར་འཕྲོས་པ་ལས། རྒྱལ་ཁམས་ཀུན་ན་ཡང་ཅོང་ཞི་དང་། མཚལ་དང་། ཤེལ་དྭངས་པ་ཡོད་པས། དེ་དག་གི་ཡོན་ཏན་ལོངས་ན། ཕན་ཡོན་ཤིན་ཏུ་ཆེའོ། ཁྱད་པར་དུ་ཤེལ་རིགས་བཞི་ཡོད་པ་ལས། རྡོ་ཤེལ། མེ་ཤེལ། ཆུ་ཤེལ། མན་ཤེལ་ལོ། །རྡོ་ཤེལ་ལ་བཟོ་སྣ་མང་པོ་བཏུབ་བོ། །མེ་ཤེལ་ལས་མེ་འཐོན། ཆུ་ཤེལ་གྱིས་མེ་ཐུབ། རིན་པོ་ཆེ་མན་ཤེལ་གྱིས་བདེ་བར་གཤེགས་པའི་སྐུ་དང་ཞིང་ཁམས་ཀྱི་ངོ་འཕྲོད་དོ། །རྡོ་རྗེ་སེམས་དཔའ་ཉིད་དང་མཉམ་པས། དར་ཟབ་ཀྱིས་དྲིལ་རིན་པོ་ཆེའི་སྣོད་དུ་བཅུག་ལ། ཕྱག་དང་མཆོད་པའི་གནས་སུ་ཁུར་ན་བྱིན་རླབས་ཆེའོ། །གདམས་ངག་མེད་པ་རྣམས་ཀྱི་ངོ་ཡང་མི་ཤེས་ལ། ཤེས་ཀྱང་ཕན་པར་མི་འགྱུར་རོ། །གང་ཟག་ཚད་དང་མི་ལྡན་པ་རྣམས་ཀྱིས་བཅང་བར་མི་ནུས་ཏེ། རང་གིས་རང་བསྲེགས་པར་འོང་ངོ། །གཙང་མའི་བྲམ་ཟེ་ངས་ནི་ཤེལ་རི་སྤུངས་པའི་ཤེལ་ཁང་ཡངས་པ་རུུ། འཇམ་དཔལ་སྐུ་ཡི་ཞལ་མཐོང་བ་ཡིན་ཏེ། དཔལ་རྡོ་རྗེ་སེམས་དཔའ་ཉིད་ཀྱིས། ཤེས་རབ་ཀྱི་སྒོ་ཕྱེ་ན
Chinese
身的显现不可思议地显现啊！享受于虚空，享受者安住于虚空的边际。从外面看，清楚地看到里面有。从里面看，清楚地看到外面有。从东边看，清楚地看到西边有。从西边看，清楚地看到东边有。同样，南方和北方，上方和下方，以及四个角落也同样显现。那显现各种颜色的光芒，也是彩虹的自性。彩虹的网、彩虹的光芒、房屋、宝座、垫子、身体、靠背、装饰、伞、幡幢以及圆满的受用也显现为彩虹。四大元素的延续、植物森林、药物、香、花朵以及各种各样的众生形象也有。那些也都是各种颜色，没有生死的实物和有质碍的显现。那些全部都是金刚萨埵的心，珍宝摩尼宝的显现啊！那被称为水晶山堆积，以及被称为水晶广阔山谷，此地有啊的观察，谁也不知道。有些人说在印度的东方，有些人说在西方，谁也没有确定。那些的光芒照耀，在所有国土也有钟乳石、朱砂和透明的水晶。享受那些的功德，利益非常大啊！特别是水晶有四种：石水晶、火水晶、水水晶、摩尼水晶。石水晶可以制作很多工艺品。火水晶可以发出火。水水晶可以灭火。珍宝摩尼水晶可以认识逝世者的身体和净土。与金刚萨埵本身相同，用丝绸包裹放入珍宝的容器中，作为礼拜和供养之处携带，加持非常大啊！没有口诀的人们也不认识，认识了也没有用。不具备资格的人们不能持有，会自己烧自己。清净的婆罗门我，在水晶山堆积的水晶广阔房间里，见到了文殊菩萨的身相。吉祥金刚萨埵亲自开启了智慧之门。
English
The appearance of the body appears inconceivably! Enjoying in the sky, the enjoyer dwells thoroughly at the edge of the sky. Looking from the outside, it is clear to see that it is inside. Looking from the inside, it is clear to see that it is outside. Looking from the east, it is clear to see that it is in the west. Looking from the west, it is clear to see that it is in the east. Likewise, the south and the north, the top and the bottom, and the four corners also appear in the same way. That which appears as various colors of light is also the nature of the rainbow. The net of the rainbow, the rays of the rainbow, houses, thrones, cushions, bodies, backrests, decorations, umbrellas, banners, and the complete enjoyment also appear as rainbows. The continuation of the four elements, plant forests, medicines, incense, flowers, and the forms of various kinds of sentient beings are also there. Those are also of various colors, without the substance of birth and death and the appearance of obstruction. All of those are the mind of Vajrasattva, the appearance of precious Mani jewel! That which is called the piled-up crystal mountain, and that which is called the wide crystal valley, the investigation of 'it is here,' no one knows. Some say it is in the east of India, some say it is in the west, no one has determined it. From the rays of those shining, in all the kingdoms there are also stalactites, cinnabar, and clear crystal. If you enjoy the qualities of those, the benefits are very great! In particular, there are four types of crystal: rock crystal, fire crystal, water crystal, and Mani crystal. Rock crystal can be used to make many crafts. Fire crystal can emit fire. Water crystal can extinguish fire. Precious Mani crystal can recognize the body and pure land of the deceased. Being the same as Vajrasattva himself, wrap it in silk and put it in a precious container, and carry it as a place of worship and offering, the blessing is very great! Those without instructions do not recognize it, and even if they do, it is of no use. Those who do not have the qualifications cannot hold it, and they will burn themselves. I, the pure Brahmin, in the wide crystal room of the piled-up crystal mountain, saw the face of Manjushri's body. The glorious Vajrasattva himself opened the door of wisdom.