English
May all act accordingly. Samaya! Fifth, the piercing of manifest activity. Accomplishing through the door of the six activities, the root being protection, repulsion, and killing, and the end being gathering, pressing, burning, and throwing. First, the activity mandala: In a suitable practice room, make a platform on charnel ground, smear it with corpse ash, and moisten it with blood. In the womb of the Matram, make a triangle with the letter E. Surround it with a fence of skulls. Outside that, an eight-spoked wheel of weapons, surrounded by a vajra fence with flames. In the central spoke, the syllable HUM (ཧཱུྃ，हुं，hūṃ，吽) in the color of the family. Above that, in a fierce torma vessel, nine black grain, poison, blood torma offerings, with the retinue of the four families. Place hooks and blood bowls for the other retinues. If desired, raise garudas and victory banners. Above, erect a black silk tent. With flesh, blood, bones, stakes, mustard seeds, and other majestic items, set up repelling wheels, elaborate or concise as appropriate. Hang up the banner of the protection wheel. In front, arrange fierce offerings, medicine tormas, rakta, and tsok offerings. Having completed the preparation in this way, accomplish the approach retreat with the recitation of the activity text, making it powerful. The torma mandala, especially clear, is: HUM! (ཧཱུྃ，हुं，hūṃ，吽) In the front mandala, the Matram is the form of harmful enemies and obstructors. On the heap of the three realms' afflictions and five poisons, rain down weapons, making it the support's abdomen. Transform it into a great palace of charnel ground revelry. BHRUM (བྷྲཱུྃ，भ्रूं，bhrūṃ，种子字) Matram Rudra Mandala PHAT! (ཕཊ，फट，phaṭ，啪) Majestic tormas, nine great glorious blood drinkers, with awareness, retinues, emanations, and further emanations. Adorned with garudas on the head, a blaze of wisdom fire. The army of command-abiding messengers is inconceivable. HUM (ཧཱུྃ，हुं，hūṃ，吽) Sarva Heruka Mandala HUM! (ཧཱུྃ，हुं，hūṃ，吽) The outer world is a charnel ground revelry field. All inner beings are glorious great blood-drinking deities. Showing a fierce, wrathful, majestic, and terrifying form, complete the great arrangement of the illusion web. HUM HUM HUM! (ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，हुं हुं हुं，hūṃ hūṃ hūṃ，吽吽吽) If desired, perform invocation, offering, and praise. Then, the first of the six activities is protection based on the wheel: writing, contemplation, and recitation. First, on cloth or paper, make a wheel with six spokes and a surrounding circle. In the center, alternate the main mantra and name, ending with KA WA TSI VAJRA RAKSHA RAKSHA BHRUM (བྷྲཱུྃ，भ्रूं，bhrūṃ，种子字). Above, draw the thirty-five fierce mantras, and on the eight spokes, the HUM (ཧཱུྃ，हुं，hūṃ，吽) with the eight auspicious mantras. Surround it with a protective fringe. Draw the hand symbols on the sides of each spoke. Therefore, the main
Chinese
顶髻转轮咒，具足音韵明点及祈愿，以金刚橛、火焰山庄严，五肉、甘露、四香：冰片、麝香、白檀香、黑豆蔻、藏红花蕊、古古甲，涂以念诵过的姜黄，观想为本尊，念诵并祈请坚住，修法时散布于坛上，成就后佩于身，以禅定守护之观想为：自之命心种子字，与所守护一切无别，以大火焰之光芒，激励大吉祥游戏之意，智慧光芒格外增盛，从三根本诸佛心间，降下顶髻转轮之，体性兵器之雨，融入守护之九重帐篷，加持为不可破金刚，于本尊众中现见尊颜后，思维念诵咒语作稳固之事业。念诵守护之秘密咒语为：忿怒总咒之后加，བཛྲ་ཨུཥྞཱི་ཥ་ཙཀྲ་ཝརྟི་རཀྵ་རཀྵ་བྷྲཱུྃ༔（藏文， वज्र उष्णीष चक्रवर्ति रक्ष रक्ष भ्रुं，vajra uṣṇīṣa cakravarti rakṣa rakṣa bhrūṃ，金刚 顶髻 转轮 守护 守护 吽），念诵千遍力量稳固。第二，诛杀之准备为：于猛咒坛城之下，安放事业形像等，为以物诛杀故，放置替身朵玛，填入大癞蛤蟆腹中，为以观想诛杀而立基，自身观为大吉祥黑汝嘎，以忿怒暴恶之咒语念诵，以诛杀怨敌魔障之事业，以显现之方式进行，猛咒之力量，融入于替身朵玛之物，观想为诛杀之十地七处，为巨大之杀戮兵器，于事业猛咒火堆之后，连接念诵此诛杀咒语：སརྦ་ཤ་ཏྲཱུན་བིགྷྣཱན་ཛ་བྷྱོ་ཕཊ་ཧཱུྃ༔（藏文，सर्व शत्रून् विघ्नान् ज भ्यो फट् हुं，sarva śatrūn vighnān ja bhyo phaṭ huṃ，一切 敌人 障碍 击 呸 吽），བྷནྡྷ་བྷནྡྷ་ཧ་ན་ཧ་ན་མཱ་ར་ཡ་མཱ་ར་ཡ་ཏ་ཐཱ་ཡ་ཏ་ཐཱ་ཡ་བྷིནྡྷ་བྷིནྡྷ་ཧཱུྃ་ཕཊ༔（藏文，बन्ध बन्ध हन हन मारय मारय तथादय तथादय भिन्ध भिन्ध हुं फट्，bandha bandha hana hana māraya māraya tathādaya tathādaya bhindha bhindha hūṃ phaṭ， बंध बंध हन हन मारय मारय तथादय तथादय भिन्ध भिन्ध हुं फट्，缚 缚 杀 杀 摧毁 摧毁 如是 如是 破 破 吽 呸），念诵百千遍加持威力。如是先前行准备后，对本尊及护法，作祈请忏悔并供会供，祈请猛烈事业之意。吽！法界中自生之觉性力，乃是火焰智慧九处宫殿，从极难忍受、极恐怖之尸陀林中，饮血尊众兴起猛烈之事业，对于损害、恼害佛法与瑜伽士修行者之，怨敌魔障鬼神众，未能以寂静之方式调伏者
English
The mantra of the Crown Wheel, complete with vowels, clarity, support essence, and desired prayers, adorned with Vajra Kilaya and blazing fire mountains, the five meats, nectar, and four fragrances: camphor, musk, sandalwood, black cardamom, saffron pistil, and guggul, smeared with turmeric that has been recited. Visualize as the deity, recite, and pray for steadfast abiding. During practice, spread it on the mandala. After accomplishment, wear it on the body. The visualization for protection through meditation is: one's own life-heart seed syllable, and all that is to be protected are inseparable, with the great blazing rays of light, stimulate the samaya of the Great Glorious Play. May the splendor of wisdom especially radiate. From the hearts of the Three Roots and the Victorious Ones, may the essence of the Crown Wheel-Turning, fall as a rain of weapons, dissolving into the nine layers of the protective tent, blessing it as indestructible Vajra. After seeing the faces within the assembly of deities, contemplate performing the activity of stabilizing the mantra. The secret mantra for protection through recitation is: at the end of the general wrathful mantra, add: vajra uṣṇīṣa cakravarti rakṣa rakṣa bhrūṃ (藏文，वज्र उष्णीष चक्रवर्ति रक्ष रक्ष भ्रुं，vajra uṣṇīṣa cakravarti rakṣa rakṣa bhrūṃ，Diamond, Crown, Wheel-Turner, Protect, Protect, Hūṃ). Reciting a thousand times strengthens the power. Secondly, the preparation for killing is: beneath the fierce mandala, place the form of the activity, etc. For killing with substances, place the effigy offering, stuffed into the belly of a large toad. To establish the basis for killing with visualization: visualize oneself as the Great Glorious Heruka, reciting the mantra with fierce wrath and rage, with the activity of subduing enemies and obstacles, proceed in a manner of manifestation. May the power of the fierce mantra, dissolve into the substances of the effigy offering. Visualize the ten grounds and seven places of subjugation, as great weapons of killing. After the fire heap of the activity's fierce mantra, connect and recite this killing mantra: sarva śatrūn vighnān ja bhyo phaṭ huṃ (藏文，सर्व शत्रून् विघ्नान् ज भ्यो फट् हुं，sarva śatrūn vighnān ja bhyo phaṭ huṃ，All, Enemies, Obstacles, Strike, Phaṭ, Hūṃ), bandha bandha hana hana māraya māraya tathādaya tathādaya bhindha bhindha hūṃ phaṭ (藏文，बन्ध बन्ध हन हन मारय मारय तथादय तथादय भिन्ध भिन्ध हुं फट्，bandha bandha hana hana māraya māraya tathādaya tathādaya bhindha bhindha hūṃ phaṭ，Bind, Bind, Kill, Kill, Destroy, Destroy, Thus, Thus, Break, Break, Hūṃ, Phaṭ). Recite a hundred thousand times to instill power. Thus, after the preliminary preparations, offer fulfillment and confession to the yidam deity and protectors, and offer a feast gathering, urging the samaya for fierce activity. Hūṃ! From the realm of Dharma, the self-arisen power of awareness, is the great palace of the nine abodes of blazing wisdom. From the extremely unbearable and terrifying charnel ground, the blood-drinking assembly arises for fierce activity. For those enemies, obstacles, and spirits who harm and injure the Buddha's teachings and yogi practitioners, who cannot be subdued by peaceful means.