English
May the activities be performed to protect with wrath. Hūṃ! Above the intertwined great arrogant gods and protectors, the assembly of great glorious wrathful kings such as Chechok, abiding while proclaiming the sound of Hūṃ with the manner of nine dances, may all obstacles and elemental forces be pulverized into dust. Oṃ Vajra Krodha Svabhāva Samaya Rulu Rulu Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་སྭ་བྷཱ་བ་ས་མ་ཡ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་ཕཊ，梵文天城体：ओँ वज्र क्रोध स्वभाव समय रुलु रुलु हुं फट्，梵文罗马拟音：oṃ vajra krodha svabhāva samaya rulu rulu hūṃ phaṭ，汉语字面意思：Om, Vajra, Krodha, Svabhava, Samaya, Rulu Rulu, Hūṃ, Phaṭ)! Hūṃ Hūṃ Hūṃ Vishva Vajra Chakra Jvala Mandala Hala Hala Hūṃ Phaṭ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་བི་ཤྭ་བཛྲ་ཙཀྲ་ཛྭ་ལ་མཎྜ་ལ་ཧ་ལ་ཧ་ལ་ཧཱུྃ་ཕཊ，梵文天城体：हुँ हुँ हुँ विश्व वज्र चक्र ज्वाला मण्डल हला हला हुं फट्，梵文罗马拟音：hūṃ hūṃ hūṃ viśva vajra cakra jvāla maṇḍala hala hala hūṃ phaṭ，汉语字面意思：Hūṃ, Hūṃ, Hūṃ, Vishva, Vajra, Chakra, Jvala, Mandala, Hala Hala, Hūṃ, Phaṭ)! Second, opening the symbolic door: Knowing that the container and contents are primordially the palace and the nature of the deity. Hūṃ! All that appears and exists is the palace of great bliss, all forms and appearances are the deity of self-awareness and wisdom. Because that very nature is not realized, the door of ignorance is closed, now open the door for the arising of self-luminous wisdom! Bhrūṃ Praveśaya Phaṭ (藏文：བྷྲཱུྃ་པྲ་བེ་ཤ་ཡ་ཕཊ，梵文天城体：भ्रुँ प्र वेशय फट्，梵文罗马拟音：bhrūṃ pra veśaya phaṭ，汉语字面意思：Bhrūṃ, Enter, Phaṭ)! Third, the symbolic prostration: Knowing that these are not established apart from one's own mind. Hūṃ! The self-born wisdom, the essence, the deity of the mind, because one does not realize one's own face and does not know oneself, although one has been accompanied from the beginning, one has not met face to face, prostrate with the self-luminous symbol meeting the meaning. Hūṃ Heruka Ati Pūho! Pratīccha Ho! Fourth, making the commitment: With the mind that never deviates from such realization. Hūṃ! The Sugatas of the three times, the assembly of peaceful and wrathful ones, the Yidam deities from the time of past eons, now realizing the non-dual ultimate nature, even for the sake of life, I will not abandon the practice. Hūṃ Vajra Citta Samaya Hūṃ (藏文：ཧཱུྃ་བཛྲ་ཙིཏྟ་ས་མ་ཡ་ཧཱུྃ，梵文天城体：हुँ वज्र चित्त समय हुँ，梵文罗马拟音：hūṃ vajra citta samaya hūṃ，汉语字面意思：Hūṃ, Vajra, Citta, Samaya, Hūṃ)! Fifth, bestowing blessings: Urged by the light rays of the heart essence, all the Buddhas come in the form of the complete great accomplishment, and dissolve into my place, possessions, etc., believing that the container and contents have become a wheel of wisdom, symbolized by melodies, music, incense, and so on. Hūṃ! From the palace of the five wisdoms of the Dharmadhatu, although the Dharmakaya does not move from the unborn realm, the Sambhogakaya, with the retinue of the five families of peaceful and wrathful deities, the Nirmanakaya Yidam mandala deities, by the power of the heart commitment, I invite you to come to this place, I pray for the blessings of body, speech, and mind, I pray for the supreme empowerment of the five wisdoms, I pray that you bestow blessings on this secret mandala, I pray that you hold me with your supreme compassion. Oṃ Śrī Vajra Krodha Heva Deva Sarva Duṣṭāṃ Ḍākinī Samaya Rulu Rulu Hūṃ Bhyo Hūṃ Āveśaya Ā Ā (藏文：ཨོཾ་ཤྲཱི་བཛྲ་ཀྲོ་དྷ་ཧེ་བ་དེ་བ་སརྦ་དུཥྚཱཾ་ཌཱ་ཀི་ནཱི་ས་མ་ཡ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ་ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱ，梵文天城体：ओँ श्री वज्र क्रोध हेव देव सर्व दुष्टां डाकिनी समय रुलु रुलु हुं भ्यो हुं आ वेशय आ आ，梵文罗马拟音：oṃ śrī vajra krodha heva deva sarva duṣṭāṃ ḍākinī samaya rulu rulu hūṃ bhyo hūṃ ā veśaya ā ā，汉语字面意思：Om, Shri, Vajra, Krodha, Heva, Deva, Sarva, Duṣṭāṃ, Ḍākinī, Samaya, Rulu Rulu, Hūṃ, Bhyo, Hūṃ, Āveśaya, Ā, Ā)! At this time, it is also said that according to the practice of Chöwang father and son, the blessings are bestowed by the seven-line prayer.
Chinese
施设供品加持法：了知所供与能供二者无别故，吽！自身与无别诸佛众，灯明医药朵玛血，内外秘密供云等，为圆满誓言故请享用。如是说。各自加持为：让(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火)，扬(藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风)，康(藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空)。 从自己心间让(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火)，扬(藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风)，康(藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空)放射，化为智慧之火风水，焚烧、摧毁、洗涤所有供品的实执过患，使其空性。从空性中，由嗡(藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)化为宽广浩大的珍宝器皿，其中充满着焚香、鲜花、灯明、香水、食物、乐器，每一位持物的天女都散发着无量无尽的普贤供云，如虚空藏般无有穷尽，遍满一切。嗡(藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)啊(藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)班扎(藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚)杜贝(藏文：དྷཱུ་པེ，梵文天城体：धूपे，梵文罗马拟音：dhūpe，汉语字面意思：香)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！班扎(藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚)布贝(藏文：པུཥྤེ，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，汉语字面意思：花)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！班扎(藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚)阿洛给(藏文：ཨཱ་ལོ་ཀེ，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：光)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！班扎(藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚)根德(藏文：གནྡྷེ，梵文天城体：गन्धे，梵文罗马拟音：gandhe，汉语字面意思：香)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！班扎(藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚)奈维迪亚(藏文：ནཻ་བིདྱ་，梵文天城体：नैविद्य，梵文罗马拟音：naividya，汉语字面意思：食物)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！班扎(藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚)夏达(藏文：ཤབྡ་，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！班扎(藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚)萨瓦(藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切)巴匝(藏文：པཱུ་ཛ，梵文天城体：पूज，梵文罗马拟音：pūja，汉语字面意思：供养)美嘎(藏文：མེ་གྷ，梵文天城体：मेघ，梵文罗马拟音：megha，汉语字面意思：云)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！对于甘露：让(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火)，扬(藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风)，康(藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空)。从空性中，由扬(藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风)化为风，让(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火)化为火，康(藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空)化为三个颅器，在颅器之上，由啊(藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)化为广大浩瀚的班杂，其中安住着四辐轮的中心和辐条，以及五肉、五甘露、五药。风吹火燃，完全融化，从十种手印的中心，由吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)嗡(藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)梭(藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思： स्वाहा)昂(藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：अं)哈(藏文：ཧཱ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：ह)木(藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：मूं)朗(藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：地)芒(藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：水)邦(藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：火)当(藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：风)加持，放射光芒。汇集轮回涅槃的一切精华，融入其中，完全融化，化为五部佛父佛母，从交合之处降下白红菩提心之流，五部佛父佛母融入光中，化为甘露之海。 嗡(藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)啊(藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)萨瓦(藏文：སརྦ，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切)班匝(藏文：པཉྩ，梵文天城体：पञ्च，梵文罗马拟音：pañca，汉语字面意思：五)阿弥利达(藏文：ཨ་མྲྀཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)舍(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：ह्रीः)呸(藏文：ཋ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思：ठ)！念诵三遍。对于朵玛：让(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火)，扬(藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风)，康(藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空)。从空性中，在与三千世界等同的独一颅器中，由嗡(藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)啊(藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)融化而成的天神食物，五种欲妙天女如云般聚集。嗡(藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)啊(藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)玛哈巴林达(藏文：མ་ཧཱ་བ་ལིཾ་ཏ，梵文天城体：महाबलिंत，梵文罗马拟音：mahābaliṃta，汉语字面意思：大供物)得卓巴林达(藏文：ཏེ་ཛོ་བ་ལིཾ་ཏ，梵文天城体：तेजोबलिंत，梵文罗马拟音：tejobaliṃta，汉语字面意思：光辉供物)巴拉巴得(藏文：བ་ལ་བ་ཏེ，梵文天城体：बलवते，梵文罗马拟音：balavate，汉语字面意思：力量)古雅萨玛耶(藏文：གུ་ཧྱ་ས་མ་ཡེ，梵文天城体：गुह्यसमये，梵文罗马拟音：guhyasamaye，汉语字面意思：秘密誓言)梭哈(藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)！念诵三遍。对于血：让(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火)，扬(藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风)，康(藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空)。从空性中，在莲花燃烧的巨大器皿中，由Ra(藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：火)化为金刚妩媚红色空行母的空中降下血，摧毁烦恼习气及其种子，化为血之海洋，波涛汹涌，
English
The Blessing of Offering Substances: Knowing that the object of offering and the offerer are inseparable, Hūṃ! To the assembly of deities inseparable from myself, I offer light, medicine, torma, rakta, and all outer, inner, and secret offering clouds. Please accept them to fulfill your vows. Thus it is said. To bless them individually: Raṃ Yaṃ Khaṃ. From my heart, Raṃ Yaṃ Khaṃ radiate, transforming into the fire, wind, and water of wisdom, burning, destroying, and washing away all clinging and faults of the offering substances, making them empty. From the state of emptiness, from Oṃ, vast and expansive jeweled vessels arise, filled with incense, flowers, lamps, scented water, food, and music. Each goddess holding these offerings emanates immeasurably the clouds of Samantabhadra's offerings, like a treasury of the sky, inexhaustible and pervading everything. Oṃ Āḥ Hūṃ Vajra Dhūpe Hūṃ! Vajra Puṣpe Hūṃ! Vajra Āloke Hūṃ! Vajra Gandhe Hūṃ! Vajra Naividya Hūṃ! Vajra Śabda Hūṃ! Vajra Sarva Pūja Megha Hūṃ! For Amrita: Raṃ Yaṃ Khaṃ. From the state of emptiness, from Yaṃ comes wind, from Raṃ comes fire, from Khaṃ come three skull-cup tripods. Above them, from Āḥ comes a vast and expansive Bhandha, within which the hub and spokes of a four-spoked wheel contain the five meats, five amritas, and five medicines. The wind ignites the fire, causing them to completely melt. From the center of each of the ten mudras, marked by Hūṃ Oṃ Svā Aṃ Hā Mūṃ Lāṃ Māṃ Pāṃ Tāṃ, rays of light emanate. Gathering all the essence of samsara and nirvana, they dissolve completely, transforming into the five Buddha families, father and mother. From the union of these five families, the stream of white and red bodhicitta descends, and the five families, father and mother, dissolve into light, becoming a great ocean of amrita. Oṃ Āḥ Hūṃ Sarva Pañca Amṛta Hūṃ Hrīḥ Ṭha! Repeat three times. For Torma: Raṃ Yaṃ Khaṃ. From the state of emptiness, within a single skull-cup equal to three thousand worlds, from the melting of Oṃ Āḥ Hūṃ, the food of the gods and goddesses of the five desires gather like clouds. Oṃ Āḥ Hūṃ Mahābalinta Tejobalinta Balavate Guhyasamaye Svāhā! Repeat three times. For Rakta: Raṃ Yaṃ Khaṃ. From the state of emptiness, within a great vessel of blazing lotus, from Ra comes the blood descending from the sky of the red Vajra Dakini, destroying afflictions, habits, and their seeds, transforming into an ocean of blood, with surging waves,