English
Crush the enemy's heart with wrath! You, the emanated and further emanated hosts of messengers, please accept the offering of flesh and blood from the slain enemies and obstructers! Please accomplish the activity of averting unfavorable obstacles! Great powerful deity, ruling over the three realms, possessing ancestral power that pervades the abodes of gods, nagas, and humans, with fierce power emanating from bubbles of water, the fire of destruction, and the pores of hair, like sparks from a blacksmith's forge, please accept the offering of flesh and blood from the slain enemies and obstructers! Please accomplish the activity of averting unfavorable obstacles! This is the root text for averting, so if you need to accumulate hundreds or thousands of recitations, do it based on this. The supplement to the shorter averting text of Vajrakila Iron Chamber Mother is: Hūṃ. Furthermore, averting and transforming are: You are skilled in the activity of averting and transforming, hold the heavy mountain in your lap, and obtain the rope and hook for the demons. For the patron and their retinue, avert the rising of the upper demons, avert the rising of the lower spirits, avert the casting of nearby wandering spirits, avert the descent of demons on the back, avert the circling of executioners on the forehead, avert the rising of male and female spirits, avert the rising of great and water spirits, avert the oath spirits, poverty spirits, and disaster spirits, avert the ancestral tomb spirits and ruinous spirits, avert the black drought and illusions of demons, avert the method of driving pegs by the tsen spirits, avert the binding of earth lords with curses, avert the possession of madness by kings, avert the poisonous vapors of Rahu's planets, avert all the evil mantras of non-Buddhists, avert the theft of life by theurang spirits, avert the staking of kila by mantra practitioners, avert the throwing of zor by Bonpos, avert the elephant trunk transformation of Sumba, avert the sling of Menyak Bonpos, avert the year obstacle, the four executioners of King Kong, avert the casting of horoscopes on the ground, avert the counting of months in the sky, avert the evil planets and stars, avert the year obstacle, month obstacle, and day obstacle, avert all the inauspicious days and seven corners, avert the cursing by calculating the time, avert the falling of hail from the sky, avert the outbreak of poisonous diseases on the earth, avert the evil planets and stars, avert all the falling of hail and droughts, avert all the wrongdoings, misfortunes, and defilements, avert the curses of villagers and neighbors, avert the sharpening of arrows by a hundred men on the right, avert the mixing of poison by a hundred women on the left, avert the evil words of black-skinned people, avert the cursing mouths of evil servants, avert those who stand and sit in front, avert those who follow like dogs from behind, avert the evil woman threatening life, avert bad dreams and omens, avert the crowing of male birds in the evening, avert the crying of dogs at dawn, avert the hooting of owls, avert the screeching of demon birds on the roof, avert the fainting of foxes and wolves on the walls, avert the eighty-one bad omens, avert the internal demons of the paternal family, avert the obstructing demons of the mother and child, avert the
Chinese
众鬼等，雄魔的达卡转向右边，雌魔的达卡转向左边，普通魔的达卡转向空中。阻挡父方的衰败鬼和诅咒鬼，阻挡引诱这方的鬼，阻挡给身体带来疾病，阻挡给寿命带来障碍。（如同）暗中像虫子一样游荡，（如同）在头上敲打芝麻，（如同）从口中像丝绸一样柔滑，（如同）在深处像荆棘一样粗糙，（如同）在身上像蛇一样缠绕，（如同）在脸上像猴子一样攀爬，所有的人口舌和争吵，所有的公众大灾难，所有的个人不幸，所有的诅咒和诅咒鬼，所有的恶梦，雄性的逃往右边，雌性的逃往左边，逃往其他邻居的土地。向怨敌、害人者和魔障发出“བྷྱོ”（藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，摧毁），向吞噬的鬼发出“བྷྱོ”（藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，摧毁），向带来衰败的厉鬼发出“བྷྱོ”（藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，摧毁），向施放恶咒的背后发出“བྷྱོ”（藏文，梵文天城体：भ्यो，梵文罗马拟音：bhyo，摧毁）。将恶咒转向敌人，请行遣除和转变的事业。如此念诵。之后按照仪轨进行断法，念诵“ཧཱུྃ”（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字）等，抛掷食子。护法跳神，击鼓，忍受，祈求，补齐剩余和不足。以回向、发愿和吉祥语等结束。之后的日子里，在完成自生本尊和念诵后，除了“ཧཱུྃ”（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字），我与猛厉的食子等之外，不需要迎请和遣送食子，也不需要迎请诸神来供养。第三部分是，像这样完成七天或三天等任何想要的日数后，到了最后一天，不需要另外的替身，而是将钉着狮面金刚橛的替身进行诛杀。念诵完遣除文后，供奉食子。转变大食子的方向，向抛掷的方向等供奉黄金酒。念诵“ཧཱུྃ”（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字），四方八隅上下方，居住的世间神鬼众，请享用这黄金酒供品，听从明咒持有者我的命令。我将向神鬼众抛掷这红色猛厉的食子，但不要抛向白色的一方。你们各自返回自己的住所。“ཧཱུྃ”（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字），瑜伽士将食子抛向何方？抛向怨敌、害人者和魔障的一方。居住在那一方的土地神们，请弯曲身体，低下头，收拢脚，今晚打开食子的道路，带领眷属和猛厉的军队，带往怨敌、害人者和魔障的一方，勇敢的
English
Crowd of ghosts, turn the male demon's dakini to the right. Turn the female demon's dakini to the left. Turn the general demon's dakini to the sky. Avert the father's ruinous ghost and curse ghost. Avert the ghost that leads this way. Avert the sending of sickness to the body. Avert the obstacles to life. (Like) wandering secretly like a worm, (like) pounding sesame on the head, (like) being as smooth as silk from the mouth, (like) being as rough as thorns in the depths, (like) coiling around the body like a snake, (like) climbing on the face like a monkey, all the mouths and quarrels of people, all the great public disasters, all the personal misfortunes, all the curses and curse ghosts, all the bad dreams, the male flees to the right, the female flees to the left, flee to the land of other neighbors. Bhyo to the enemy, the harmer, and the obstructer. Bhyo to the ghost that eats. Bhyo to the evil spirit that brings ruin. Bhyo to the back of the one who casts evil spells. Turn the evil spells against the enemy. Please accomplish the activity of averting and transforming. Recite thus. Then, according to the ritual, perform the severance and throw the torma while reciting "Hūṃ" (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，seed syllable). The protectors dance, drum, endure, supplicate, and complete the excess and deficiency. Conclude with dedication, aspiration, and auspicious words. In the following days, after completing the self-generation and recitation, except for "Hūṃ" (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，seed syllable), I and the fierce torma, etc., there is no need to invite and send the torma, nor to invite the deities to offer. The third part is, after completing seven days or three days, or whatever number of days desired, when the last day arrives, there is no need for a separate effigy, but the effigy nailed with the lion-faced vajra stake should be killed. After reciting the aversion text, offer the torma. Turn the great torma's face, and offer golden libation to the direction of throwing, etc. Recite "Hūṃ" (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，seed syllable), in the four directions, eight intermediate directions, above and below, the gods and demons of existence who dwell, please accept this golden libation offering, and listen to the command of the vidyadhara, me. I intend to throw this red, fierce torma-zor at the assembly of gods and demons, but do not throw it at the white side. May you all return to your own abodes. "Hūṃ" (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，seed syllable), where does the yogi throw the zor? Throw it in the direction of the enemy, the harmer, and the obstructer. The local deities who dwell in that direction, please bend your bodies, lower your heads, and gather your feet, tonight open the path of the zor, lead the retinue and the fierce army, take them to the side of the enemy, the harmer, and the obstructer, the brave