Chinese
二十八星宿交错之形，具备四无量四门之上，十三匹骏马悬挂美观，金刚杵闪耀各方色彩，如意宝珠顶饰庄严，欲妙红幡之上，智慧空行嬉戏舞蹈，立柱栋梁极其精美，骏马法轮伞盖顶饰美观，宫殿地基亦放光芒，八大尸林等坛城圆满，五种智慧圆满火焰中，诸佛菩萨汇集宫殿明亮，བྷྲཱུྃ་བི་ཤྭ་བི་ཤུདྡྷེ་ཨེ་ཛྙཱ་ན་ཙཀྲ་མཎྜ་ལ་བྷྲཱུྃ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） རུ་དྲ་ཀྲོ་ཏཱི་ཏི་ར་བཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） མ་སཱུརྻ་མཎྜ་ལ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཨ་ཙནྡྲ་མཎྜ་ལ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） པཾ་པདྨ་མཎྜ་ལ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཧཱུྃ་སྥ་ར་ཎ་ཕཊ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） སཾ་ཧ་ར་ཎ་ཧོ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 降伏四魔莲花日轮垫，吽字所生黑汝嘎，红黑三面六臂尊，中央面容觉醒智慧，红色面容愤怒凶猛相，右面白皙左面绿色，九乘之眼观视九界，具备四无量心龇牙咧嘴，张开嘴巴卷动舌头，法界空性发出雷鸣声，六度圆满六只手，救度六道手持法器，显空双运大乐母，与猪面母佛无二结合，六度圆满六种饰品严，十种威严服饰作庄严，威风凛凛 धारण 愤怒相，伸屈金刚舞姿嬉戏跳，现出大怒凶猛之相，其之顶上莲花日轮上，至尊金刚颅鬘力，身色犹如秋月光，一面二臂微笑面，双足金刚跏趺坐，双手方便智慧金刚铃，拥抱明红措嘉佛母，父母二尊皆珍贵，六种骨饰佩戴身，各种丝绸衣衫覆盖，观想安住五光之中，其之顶上日月之上，莲花怙主无量光，跏趺坐禅定持钵，身色莲花珊瑚色，观想具备妙相好，主尊外层四瓣上，莲花月亮座垫上，东面花瓣罗刹
English
The form of twenty-eight constellations intertwined, Possessing the four immeasurables above the four gates, Thirteen beautiful horse hangings adorn, The vajra thunderbolt shines with various colors, Adorned with a wish-fulfilling jewel crest, Upon the red banner of desirable qualities, Wisdom dakinis play and dance, Pillars and beams are extremely beautiful, Horse hangings, Dharma wheels, parasol crests are beautiful, The palace foundation also blazes with light, Eight great charnel grounds and other mandalas are complete, In the center of the five wisdoms' complete fire mass, The Sugatas gather, the palace is clear, BHRUM VISVA VISUDDHE E AJNANA CAKRA MANDALA BHRUM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) RUDRA KRODHI TIRA BAM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) MA SURYA MANDALA (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) A CANDRA MANDALA (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) PAM PADMA MANDALA (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) HUM SPHARANA PHAT (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) SAM HARANA HO (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Subduing the four maras, a lotus and sun cushion, From HUM arises Heruka, Red-black, three faces, six arms, The central face awakens wisdom, The red face is wrathful and fierce, The right face is white, the left face is green, The nine eyes of the nine vehicles gaze into the expanse, Possessing the four immeasurables, baring fangs, Opening the mouth, rolling the tongue, The Dharma realm's emptiness resounds with thunder, The six perfections, with six hands, Liberate the six realms, holding emblems, Appearance and emptiness, union, great bliss mother, United without separation with the pig-faced mother, The six perfections, adorned with six ornaments, Decorated with ten glorious garments, Strutting and holding a wrathful demeanor, Playing with the stretched and bent vajra dance, Manifesting a great wrathful and fierce appearance, On the lotus and sun above its crown, The venerable Vajra Garland Power, The body color is white like the autumn moon's radiance, One face, two arms, a smiling face, Two feet in vajra posture, The two hands hold the method and wisdom vajra bell, Embracing the clear red TsoGyal mother, Both father and mother are precious, Six bone ornaments adorn the body, Covered with various silk garments, Visualized as residing in the expanse of five lights, Above the sun and moon on its crown, The lotus protector, Amitabha, Seated in meditation, holding a begging bowl, The body color is lotus ruby color, Visualized as adorned with marks and signs, On the four petals outside the main deity, On the lotus and moon seat, The eastern petal, the Rakshasa
Chinese
嗡那昌！身披八种尸林装束，于阎罗男女交合之上，生起凶猛忿怒之相。南侧莲花日月之上，八部傲慢众的座垫上，由吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生之金刚持，身色蓝黑，一面，极其忿怒凶暴之面容，八龙为身之庄严。右持天铁金刚杵，以火焰之光芒，压伏恶毒八部众。左手持忿怒指，以摧毁五毒之火堆，焚烧一切恶毒。生起降伏魔众之勇士之相。西侧莲花日月之上，由舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字所生之勇士，马头明王红黑色忿怒之身，右持金刚颅杖高举，左手持金刚索。头顶绿色马头嘶鸣，马鸣声响彻三千世界，役使天龙八部为仆。身披八种尸林装束，于八龙之上，双足以忿怒之姿站立。北侧莲花日月之上，由哈（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）字所生之忿怒尊，夜叉火 焰凶猛可怖，身色红黑，恐怖之身，身出夜叉火焰。右持燃烧之天铁，宝剑于空中挥舞，斩断魔众与邪引为粉末。左手挥舞金刚索。身披八种尸林装束，于八部之上，双足一伸一屈，具足威严之姿。其外层莲花瓣上，金刚、珍宝、莲花，以及事业部与佛部，身色白黄红绿蓝，一面二手持钺刀颅器，双足一伸一屈，舞动嬉戏，生起安乐护卫勇母之相。另有听命使者，世间空行母不驯服者，发出极其恐怖之尖叫声，身穿尸林装束、树皮、尸布，涂抹大量尸油，手持各种兵器，发出哈哈之声，显现威猛之姿。其外层八瓣莲花上，金刚、珍宝、莲花，以及事业部四种勇士，以干颅为头饰，骨饰为庄严，双手持弯刀搅动颅血，生起寂静忿怒微笑之容。东南方为阎罗忿怒之身，西南方为忿怒母黑女。
English
Om Na Chang! Adorned with the eight charnel ground garments, upon the union of Yama male and female, arise in the form of a fierce and wrathful one. On the lotus sun and moon on the southern petal, upon the seat of the eight classes of arrogant ones, Vajra Holder generated from Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ), body color dark blue-black, with one face, an extremely wrathful and fierce countenance, eight nāgas as great ornaments of the body. The right hand holds a sky-iron vajra, with radiating flames, subduing the venomous eight classes. The left hand holds a threatening finger ablaze, with a fire heap destroying the five poisons, burning all wickedness. Arise in the form of a hero taming demons. On the lotus sun and moon on the western petal, the hero generated from Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrīḥ), Hayagriva, red-black wrathful body, the right hand raises a vajra skull-club, the left hand holds a vajra lasso. The green horse head neighing atop the head, the horse's neigh resounding through the three thousand worlds, employing the gods and demons of the eight classes as servants. Adorned with the eight charnel ground garments, upon the eight nāgas, both feet stand in a wrathful posture. On the lotus sun and moon on the northern petal, the wrathful one generated from Ha (Tibetan: ཧ་, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Literal Chinese meaning: Ha), Yaksha Fire Flame, fierce and terrifying, body color red-black, a terrifying body, from the body emanates Yaksha flames. The right hand holds a burning sky-iron, the sword whirling in the sky, cutting demons and misleaders into powder. The left hand wields a vajra lasso. Adorned with the eight charnel ground garments, upon the eight classes, both feet extended and bent, possessing a majestic posture. On the outer layer of lotus petals, vajra, jewel, lotus, and the Karma family and Buddha family, body colors white, yellow, red, green, blue, one face, two hands holding a curved knife and skull cup, both feet extended and bent, dancing and playing, arise in the form of a blissful protector heroine. Also, obedient messengers, worldly dakinis, untamed ones, uttering extremely terrifying screams, wearing charnel ground garments, tree bark, and shrouds, smeared with much corpse oil, holding various weapons in their hands, uttering Haha sounds, displaying a fierce posture. On the outer layer of eight petals, vajra, jewel, lotus, and the four hero families of the Karma family, adorned with dry skulls as headdresses and bone ornaments, both hands holding curved knives stirring skull blood, arise with a peaceful and wrathful smiling countenance. In the southeast is the wrathful body of Yama, in the southwest is the wrathful mother, the black woman.
Tibetan
་ལ༔ ནུབ་བྱང་སིཾ་ཧ་མུ་ཁ་སྟེ༔ བྱང་ཤར་རྡོ་རྗེ་ཀཱི་ལ་ཡ༔ དུར་ཁྲོད་ཆས་བརྒྱད་སྐུ་ལ་གསོལ༔ གཏུམ་རྔམ་ཁྲོས་པའི་ཚུལ་དུ་བསྐྱེད༔ དཀྱིལ་འཁོར་ཆེན་པོའི་སྒོ་བཞི་རུ༔ ལྕགས་ཀྱུ་ཞགས་པ་ལྕགས་སྒྲོག་དྲིལ༔ ཁྲོ་ཚུལ་རུས་པའི་རྒྱན་གྱིས་སྤྲས༔ ཞལ་ནས་ཧཱུྃ་ཕཊ་སྒྲ་ཆེན་ སྒྲོག༔ གར་སྟབས་འགྱིང་བའི་ཚུལ་དུ་བསྐྱེད༔ ཕྱི་རོལ་བར་ཁྱམས་འཁོར་ཡུག་ལ༔ རྒྱལ་བའི་སྤྱན་སྔར་ཁས་བླངས་པའི༔ ཆོས་སྐྱོང་དམ་ཅན་རྒྱ་མཚོ་རྣམས༔ རྒྱན་དང་ཆ་ལུགས་ལྡན་པར་བསྐྱེད༔ དེ་ལྟར་དཀྱིལ་འཁོར་ལྷ་རྣམས་ཀྱི༔ སྐུ་གསུང་ཐུགས་རྣམས་བྱིན་བརླབས་ནས༔ ཡེ་ཤེས་ལྔ་ཡི་དབང་རྫོགས་ཤོག༔ ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ ཨོཾ་ཨཱཿཧཱུྃ་ཨརྩིག་ནིརྩིག་ན་མོ་བྷ་ག་བ་ཏེ་ཧཱུྃ་ཧཱུྃ༔ ཨོཾ་ཧྲཱིཿཥྚྀ་ཝཱི་ཀྲྀ་པདྨཱནྟ་ཀྲྀ་ཏ་བཛྲ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་བཻ་རོ་ཙ་ན་ཧ་རི་ནི་ས༔ ཁྲོཾ་ག་རུ་ཌ་བཛྲ་རཏྣ་པདྨ་ཀརྨ་ཨ་ཀྲོ་ཏེ་ཀ་བཛྲ་ཌཱ་ཀི་ནཱི་སིཾ་ཧ་མུ་ཁ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་བཛྲ་ཧཱུྃ་རཀྵ་ཧཱུྃ་ཡཀྵ་ཧཱུྃ༔ ཨེ་ཨཱ་རལླི་ཕེཾ་ཕེཾ༔ དེ་ནས་སྤྱན་འདྲེན་པ་ནི༔ ཧཱུྃ༔ ལྷོ་ནུབ་རྔ་ཡབ་སྲིན་པོའི་གླིང༔ གསང་ཆེན་རོལ་པའི་དཀྱིལ་འཁོར་དང༔ པདྨ་འོད་ཀྱི་གཞལ་ཡས་ནས༔ རྗེ་བཙུན་རྡོ་རྗེ་ཐོད་ཕྲེང་དང༔ དྲག་པོ་གནམ་ལྕགས་མེ་འཁོར་ཅན༔ འགྲོ་བ་སེམས་ཅན་དོན་གྱི་ཕྱིར༔ གནས་འདིར་སྤྱན་འདྲེན་གཤེགས་སུ་གསོལ༔ ཡུམ་ཆེན་མཁའ་འགྲོ་གཤེགས་སུ་གསོལ༔ འཇམ་དཔལ་གཤིན་རྗེ་གཤེགས༴ དཔལ་ཆེན་རྟ་མགྲིན་གཤེགས༴ ཕྱག་ན་རྡོ་རྗེ་གཤེགས༴ ཡཀྴ་མེ་དབལ་གཤེགས༴ མཁའ་འགྲོ་སྡེ་ལྔ་གཤེགས༴ དཔའ་བོ་སྡེ་བཞི་གཤེགས༴ ཁྲོ་རྒྱལ་ཚེ་བདག་གཤེགས༴ ཁྲོས་མ་ནག་མོ་གཤེགས༴ མཁའ་འགྲོ་སེང་གདོང་གཤེགས༴ བཛྲ་ཀཱི་ལི་གཤེགས༴ དགྲ་བགེགས་འདུལ་ཕྱིར་གཤེགས༴ སྡེ་བརྒྱད་འདུལ་ཕྱིར་གཤེགས༴ རྒྱལ་བསེན་འདུལ་ཕྱིར་གཤེགས༴ དམ་སྲི་འདུལ་ཕྱིར་གཤེགས༴ མུ་སྟེགས་འདུལ་ཕྱིར་གཤེགས༴ སྲིན་པོ་འདུལ་ཕྱིར་གཤེགས༴ བྱད་མ་འདུལ་ཕྱིར་གཤེགས་སུ་གསོལ༔ ཨོཾ་ཨཱཿཧཱུྃ༔ ཨརྩིག་ནིརྩིག་ན་མོ་བྷ་ག་བ་ཏེ་ས་པ་རི་བཱ་ར་བཛྲ་ས་མ་ཡ་ཛ༔ ཞེས་ལྷ་ཚོགས་རྣམས་ནམ་མཁར་བྱོན་པར་བསམས་ལ་ཕྱག་འཚལ་ཏེ༔ ཧཱུྃ༔ བླ་མ་དཔལ་ཆེན་ཧེ་རུ་ཀ༔ དྲེགས་པ་འདུལ་མཛད་ཐོད་ཕྲེང་རྩལ༔ གནམ་ལྕགས་མེ་ཡི་འཁོར་ལོ་ཅན༔ ཡབ་ཡུམ་སྲས་འཁོར་བཅས་པ་ལ༔ རྣལ་འབྱོར་གདུང་བས་ཕྱག་འཚལ་ལོ༔ ཨོཾ་ཨཱཿཧཱུྃ༔ ཨརྩིག་ནིརྩིག་ན་མོ་བྷ་ག་བ་ཏེ་ས་པ་རི་བཱ་ར་ཨ་ཏི་པཱུ་ཧོ༔ པྲ་ཏཱི་ཛ་ཧོ༔ ཡེ་ཤེས་ཀྱི་ད
Chinese
拉！西北狮面母，东北金刚橛，尸林八饰身着装，现出凶猛忿怒相，广大坛城之四门，铁钩、索、铁链紧紧缚，忿怒之相骨饰严，口中发出吽啪巨响，现出舞姿威严状，外围回廊之四周，于诸佛前曾立誓，护法誓盟众海神，身着庄严与服饰。如是坛城诸尊之，身语意三加持后，圆满五智之灌顶。嗡啊吽梭哈阿比辛扎吽！嗡啊吽阿哲尼哲拿摩巴嘎瓦德吽吽！嗡西利帝威格利贝玛达格利达班匝旃达玛哈若卡纳贝若匝纳哈热尼萨！仲嘎汝达班匝热那贝玛嘎玛阿哲德嘎班匝达吉尼辛哈母卡班匝吉利吉拉亚班匝吽raksa吽雅卡萨吽！诶啊ra li 彭彭！之后迎请为：吽！西南罗刹食人洲，大密嬉戏之坛城，莲花光之宫殿中，至尊金刚颅鬘尊，猛烈天铁火轮具，为利有情众生故，祈请降临于此处。祈请大母空行降临！祈请文殊阎魔法王降临！祈请大吉祥马头明王降临！祈请金刚手降临！祈请夜叉火神降临！ 祈请空行五部降临！祈请勇士四部降临！祈请忿怒主寿主降临！祈请忿怒黑母降临！祈请空行狮面母降临！祈请金刚橛降临！为降伏怨敌魔障而降临！为降伏八部而降临！为降伏鬼神而降临！为降伏厉鬼而降临！为降伏外道而降临！为降伏罗刹而降临！为降伏诅咒而降临！嗡啊吽！阿哲尼哲拿摩巴嘎瓦德萨巴热瓦ra班匝萨玛雅匝！如是观想诸佛尊众降临于虚空，顶礼赞叹：吽！上师大吉祥黑汝嘎，调伏傲慢颅鬘力，具足天铁火焰轮，与父母子眷众等，瑜伽士以虔诚礼敬！嗡啊吽！阿哲尼哲拿摩巴嘎瓦德萨巴热瓦ra阿迪布火！扎地匝火！智慧之
English
La! Northwest Simhamukha, Northeast Vajrakilaya, adorned with the eight charnel ground ornaments, manifesting a fierce and wrathful demeanor, at the four gates of the great mandala, hooks, lassos, and iron chains are tightly bound, adorned with wrathful bone ornaments, from the mouth emanates a great sound of Hum Phat, manifesting a majestic dancing posture, in the surrounding outer corridors, those who have vowed before the Buddhas, the ocean of Dharma protectors and oath-bound ones, manifesting with ornaments and attire. Thus, after blessing the body, speech, and mind of all the deities of the mandala, may the empowerment of the five wisdoms be perfected. Om Ah Hum Svaha Abhisincha Hum! Om Ah Hum Artzig Nirtzig Namo Bhagawate Hum Hum! Om Hrih Stri Vikri Padmantakrit Vajra Chanda Maha Rosana Vairocana Harinisa! Khrom Garuda Vajra Ratna Padma Karma Akrotetika Vajra Dakini Simhamukha Vajrakili Kilaya Vajra Hum Raksha Hum Yaksha Hum! E A Ralli Phem Phem! Then, the invitation is: Hum! Southwest Rakshasa cannibal island, great secret play mandala, from the palace of lotus light, venerable Vajra Garland, possessing fierce sky iron fire wheel, for the sake of sentient beings, please descend to this place. Please descend, Great Mother Dakini! Please descend, Manjushri Yamaraja! Please descend, Great Glorious Hayagriva! Please descend, Vajrapani! Please descend, Yaksha Meval! Please descend, Five Classes of Dakinis! Please descend, Four Classes of Heroes! Please descend, Wrathful King Life Lord! Please descend, Wrathful Black Mother! Please descend, Dakini Lion-Faced One! Please descend, Vajrakili! Descend to subdue enemies and obstacles! Descend to subdue the Eight Classes! Descend to subdue Gyalsen! Descend to subdue Damtsi! Descend to subdue heretics! Descend to subdue Rakshasas! Descend to subdue curses! Om Ah Hum! Artzig Nirtzig Namo Bhagawate Sapariwara Vajra Samaya Dza! Thus, visualize all the deities coming into the sky, and pay homage: Hum! Lama Great Glorious Heruka, subduer of pride, Garland of Skulls, possessing a wheel of sky iron fire, to the father, mother, sons, and retinue, the yogi pays homage with devotion! Om Ah Hum! Artzig Nirtzig Namo Bhagawate Sapariwara Ati Puho! Prati Dza Ho! Of wisdom