English
Nè Zhag. The most profound essence surpassing all, this hammer to destroy the eight classes, in the assembly hall of Zhoto Tistro, for the benefit of future beings, inscribed on the bark of the Jambudvipa tree. A place where dakinis naturally gather, in the secluded place of Pabong Kyobchen, unchangeable. Buried and hidden by the Chinese, at the time of the future rough transformation of forty, of all the great and powerful nine, in the lineage of the Chinese demon and goblin, as a sign of the entry of obstacles, the Tibetan land is disturbed and biased, holding onto sectarian views, arguing and slandering. At that time, the breath of the mother dakinis, with weapons, wars, and famine, sentient beings will transform into suffering and misery. At that time, if the power of aspiration is strong, the son of the speech of Orgyen Padmasambhava, Zhipo Lingpa Garwangchuk, having met with him, may all beings be placed on the path of benefit and happiness. May the conflicts of the times be pacified. May diseases, weapons, and famine be pacified. May all the Gyal 'gong be subdued. May the secret mantra teachings flourish. Samaya. Gya Gya Gya. Zab Gya. Ter Gya. Bé Gya. Khatam. Like me, Gar gyi Wangchuk's power, on the bark of the Jambudvipa river, the scribe who wrote it neatly and purely is the work of Krowo Pal. The practice manual of the Lama Drakpo Yangsang Me'i Khorlo (The Extremely Secret Fire Wheel of the Wrathful Guru). Gar gyi Wangchuk.