Chinese
于加持中的成熟灌顶上师之金刚三之瑜伽道生起欲念，念诵此下文。 ཧོཿ (藏文) 霍 (梵文天城体，梵文罗马拟音：Hoḥ，汉语字面意思：霍)。 业、烦恼、他自在等三者。 为了使相续完全清净，以共同和不共同的观想方式不离积聚净治之精要七支，念诵此下文。 ཨོཾ་ཨཱཿཧཱུྃ། (藏文，梵文天城体：，梵文罗马拟音：Oṃ Āḥ Hūṃ，汉语字面意思：嗡啊吽)。 智慧身等三者。 为了使相续具足律仪，在安乐逝、诸佛之子眷属之前，如理受持并守护诸佛唯一行道之三律仪的开遮，思欲学习如来之广大行境，请念诵此下文。 善逝您是何等，我亦唯愿成彼等。 行为稀有不可量，为利有情我行持。 菩提心胜妙，身语意之手印，纵为命亦不舍。 金刚王请加持。 三遍。 之后，于入内之初，为了降临智慧尊，如此观想。 以事业咒语清扫。 以Śūnyatā（藏文，梵文天城体：，梵文罗马拟音：Śūnyatā，汉语字面意思：空性）令其空性之后。 将二取之诸法皆修于无所缘光明空性之状态中。 从彼中，智慧之显现，清净之器情，无量自显智慧之轮的陈设，如怙主普贤之刹土般浩瀚无垠的中央。 您自己的心性，白色的阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），如月亮般洁白，完全转变，诸佛之二智汇集为一智慧之手印，显空如幻之身，文殊童子赤松德赞，寂静微笑，具足相好之光辉，极其炽盛，具有令人赏心悦目的青春之姿。 具有白色丝绸头饰和珍宝宝冠，顶饰宝珠。 身穿锦缎衣裳，以珍宝饰品等世间大梵天之众多饰品庄严，双手于胸前结说法印，持着乌 উৎপala（藏文，梵文天城体：，梵文罗马拟音： উৎপala，汉语字面意思：乌 উৎপala）之茎，花瓣在左右耳边张开，花蕊以宝剑和经函为标志。 双足于莲花月轮之上，以国王游戏之姿安住，是具足三座金刚大坛城之自性者。
English
With the intention to engage in the yoga path of the ripening empowerment of the three vajras of the lama within the blessings, recite the following. HOḤ (藏文) HO (梵文天城体，梵文罗马拟音：Hoḥ，汉语字面意思：霍). Karma, afflictions, dependence on others, and the like, the three. In order to purify the continuum completely, inseparable from the common and uncommon aspects of the visualization of the essential seven branches of accumulation and purification, recite the following. OṂ ĀḤ HŪṂ (藏文，梵文天城体：，梵文罗马拟音：Oṃ Āḥ Hūṃ，汉语字面意思：嗡啊吽). Wisdom body and the like, the three. In order to make the continuum possess vows, in the presence of the Sugata, the victorious ones, and their sons, properly take and protect the allowances and prohibitions of the three vows, the single path traversed by all Buddhas, and with the intention to learn the great conduct of the Thus Gone Ones, please recite the following. How are you, Sugata? May I become just like that. My conduct is wondrous and immeasurable. For the benefit of beings, I will practice it. The supreme and sacred Bodhicitta, and the mudras of body, speech, and mind, I will not abandon even for my life. Vajra King, please bestow your blessings. Three times. Then, at the beginning of the entry, in order to invoke the wisdom being, visualize as follows. Cleanse with the action mantra. After purifying into emptiness with Śūnyatā (藏文，梵文天城体：，梵文罗马拟音：Śūnyatā，汉语字面意思：空性). Purify all phenomena of dualistic appearance into the state of non-objective, clear light emptiness. From that, the manifestation of wisdom, the pure realms and beings, the immeasurable arrangement of the self-appearing wisdom mandala, in the center of the vast expanse like the realm of the Protector Kuntuzangpo. Your own mind, the white A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), white like the moon, completely transformed, the two knowledges of all Buddhas gathered into one wisdom mudra, the form of illusion-like emptiness, Manjushri Youth Trisong Detsen, peaceful and smiling, the splendor of the marks and signs blazing, possessing the youthful form that is beautiful to behold. Possessing a white silk head covering and a precious crown with a jewel crest. Adorned with silken garments, precious ornaments, and many ornaments of the great Brahma of the world, the two hands at the heart in the teaching mudra, holding the stem of an উৎপala (藏文，梵文天城体：，梵文罗马拟音： উৎপala，汉语字面意思：乌 उत्पala), with the petals opened directly to the left and right of the ears, the stamens marked with a sword and a book. The two feet upon a lotus moon seat, abiding in the posture of royal ease, the very nature of the complete great vajra mandala of the three seats.