English
Oṃ. By the syllable PHAṬ, enhance the intellect. Introducing the profound view, meditation, conduct, and result, And the arising of the four appearances, Place the Nyingtik volumes on the crown of the head. Oṃ Āḥ Hūṃ. Samantabhadra Vajrasattva Garab Dorje, Mañjuśrīmitra Śrī Siṃha, Jñānasūtra Immortal Padmasambhava, Vimalamitra, the chariot of the luminous essence, The omniscient Dharma King, inseparable, By the body, speech, mind, qualities, and activities, May you bless the fortunate ones here today, So that whatever appears arises as the wheel of the illusory net, And whatever sounds mature into the indestructible vajra melody. Realize the original state of pure awareness, And having perfected the power of the spontaneously present four visions, May you attain the rainbow body vajra life in one lifetime. Vajra Kāya Vāka Citta Guṇa Karma Sarva Siddhi Abhiṣiñca Mi. Afterwards, scatter auspicious flowers of praise. Offer the vow, commitment, and gratitude. Enjoy the feast of the gathering circle, And the vajra songs and dances. Thus, all the lineages are gathered together. The practice of the most secret lama Is this ripening, wisdom-bestowing supreme gift Of the luminous thigle mandala. In the white-skulled snow mountain, the fortress of Oddiyana, In the garden of radiant clouds, The yogi, free from attachment, roams everywhere, Composed by the fearless one. By virtue, may all fortunate students Be directly embraced by the wisdom body of the omniscient lama, And may they be liberated into the primordial ground of being. Samaya. Guhya. Furthermore, from the practice of the most secret lama, the thigle mandala, is the method for practicing the experiential liberation pills. Namo Vimalarasmi Pādāya. With the nectar of accomplishment, bestow the supreme feast of the two accomplishments upon the fortunate ones. The practice of the accomplished pills Is propagated according to the words of the ocean of accomplished wisdom. Moreover, in a secluded and delightful place, In an auspicious and blessed practice chamber, At the time when the ḍākinīs gather, With the six excellences and three fruits as the main ingredients, To the powder of various medicines, Amrita and the seven continuations, In the manner of roasting, thoroughly, Make pills with saffron water. Place them in three parts of the bhāṇḍa. On top of that, draw the life wheel of the vidyādharas and, On the mandala of the fortress of the lid, Draw the mirror of Vajrasattva. Hang beautiful red silk banners. Medicine, rakta, torma
Chinese
以供品环绕。 以皈依发心为先导。 自身成为本初嘿汝嘎。 具备圆满显现的慢心。 驱逐邪魔，严谨守护轮。 生起虔诚渴求的力量。 伴随香乐，降临智慧。 加持处所和供品。 正行中，自他对立无别。 生起念诵后，区分念诵室。 从自之意命咒鬘中。 放射无量光芒。 依靠金刚持索。 进入安乐守护宝瓶中。 策励持明上师的意续。 从中光芒向十方放射。 供养圣众，安置一切众生于成熟解脱。 三根本坛城无边际的。 身语意之加持和。 稳固和动摇的精华等。 双运悉地收摄于此后。 融入上师的三处。 以无变大乐令欢喜。 从身降下智慧甘露之 流。 无量降下，融入丸药中。 观想为一切悉地的精华。 具足明咒、根本咒和心咒的。 根本咒如河流般念诵。 间或驾驭音声之骏马。 以六时会供轮供养。 如是专一努力。 于觉受、梦境不确定时。 得见持明上师之面容，并且。 获得授记和慰藉，并且。 吸入光、声和妙香。 班杂增长，丸药增多。 见到彼等成就之相后。 丸药生起为部主上师。 以自入方式接受悉地。 以成熟灌顶给予他人。 以此平息疾病、邪魔、罪障和障碍。 寿命、福德、财富和功德增长。 特别是持明传承的。 加持、证悟，不费力显现。 未来往生空行金刚刹土。 转为勇士空行母之身。 因此最为珍爱。 萨玛雅。（三昧耶）此乃从伏藏根本金刚语之意，由全知上师之加持，以自现之方式，瑜伽士阿瓦亚于雪山白顶邬金宗光芒云之苑，红色空行聚集之时，吉祥圆满之日缮写。ྙེན་ཡིག་གྲུབ་གཉིས་ཤིང་རྟ་（名称）正文。 那摩咕噜贝玛拉拉斯米巴达亚。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 无垢光明金刚藏界中， 与四相之新笑颜相合， 虹身大迁转之胜妙道， 祈愿持明上师恒时护。 于此，欲依持明上师之修法，具甚深秘密明点之道的甚深，以加持义之智慧融入心间，而于一生中获得虹身金刚果位之补特伽罗。 于极寂静且适意，又与心意相合之森林中，或雪山中，或山谷等成就者所依之药洲中修持。 以加行、正行、后行的次第三者修持。 初者：此暇满人身极难得，且无有何时而死之定准，死后唯随业力而行，无论生于三界何处亦不离痛苦之自性。 故今务必令我等自他一切有情众生从此痛苦之轮回中解脱，具此大士夫之发心。 由皈依、发心乃至上师瑜伽之间，圆满一切前行次第后，入此道时，于月晦初十等黑分之吉日良辰。 清扫住所，若有持明上师誓言之画像或塑像，则陈设于前方之座上，于其上以五光明点之坛城，依粉末或布绘，配合时机，中央于矮桌上，置放颅碗，碗口向己，内绘持明之命轮，书写吉祥之咒轮，并如法修持。 并以源自此传承之无漏甘露法药，各种珍宝，各种药物，各种谷物等盛满，上覆红色绸缎之伞盖。其前置放红色四瓣莲花之庄严的拉多，左右置放药酒，周围陈设供品，并尽力陈设会供轮之所需用具，总之，须将所需用具准备齐全。 二者、正行：此后于傍晚时分之前后。
English
Surrounded by offerings. With refuge and bodhicitta as the guide. Oneself as the innate Heruka. With the pride of complete clarity. Expel obstacles and diligently maintain the protective circle. Generate the power of devotion and longing. With incense and music, invoke wisdom. Bless the place and offerings. In the main practice, without separation of self and front. After generation and recitation, distinguish the recitation room. From the mantra garland of my heart essence. Radiate immeasurable light. Relying on the vajra thread. Go into the vase of bliss and protection. Urge the mindstream of the vidyadhara lama. From that, light radiates in ten directions. Offerings to the noble ones, arrange all beings in maturation and liberation. Blessings of the body, speech, and mind of the infinite mandala of the three roots, and. The essence of the stable and moving, etc. Having gathered the two siddhis back here. By absorption into the three places of the lama. Satisfy with unchanging supreme bliss. A stream of wisdom nectar from the body. Immeasurably descends and dissolves into pills. Think of it as the essence of all siddhis. With vowels, consonants, root heart, and. The root mantra is recited like a river. Occasionally riding the horse of sound. Offer with the six-session tsok wheel. Thus, with one-pointed effort. In uncertain experiences and dreams. Seeing the face of the vidyadhara lama, and. Receiving prophecies and comfort, and. Inhaling light, sound, and pleasant fragrance. The bhandha increases and the pills multiply. Having seen these signs of accomplishment. The pills arise as the family lord lama. Receive siddhis in the manner of self-entry. Give maturation empowerment to others. By this, sickness, evil spirits, sins, and obscurations are pacified. Life, merit, wealth, and qualities increase. Especially through the vidyadhara lineage. Blessings and realization arise effortlessly. In the future, be reborn in the vajra realm of the dakinis. Transform into the body of a hero and dakini. Therefore, hold it most dear. Samaya. This was written by the yogi Abhaya in the garden of light rays and clouds of Gangri Thökar Orgyen Dzong, on an auspicious and perfect day when red-sided dakinis gathered, in a self-arising manner from the blessings of the omniscient lama, from the meaning of the root vajra words of the treasure text. Furthermore, the secret lama's practice of the bindu-sealed...
English
The Text Called 'Chariot of Accomplishment of Two Siddhis'. Namo Guru Vimala Rasmi Padaya. In the realm of stainless, clear light Vajra Essence, Combined with the new smiling rays of the four appearances, Supreme secret path of the great rainbow body transference, May the Vidyadhara Lama always protect. Here, for a person who wishes to attain the rainbow body Vajra state in one lifetime by relying on the profound path of the Vidyadhara Lama's practice, which is sealed with the secret essence, and by having the blessing of the meaning of wisdom enter the heart center. Practice in a forest that is very secluded, pleasant, and agreeable to the mind, or in a snowy mountain, or a valley, or a medicinal place frequented by accomplished beings. Practice in three stages: preliminary, main, and subsequent. First, the preliminary: This leisure and endowment is difficult to find, and there is no certainty when one will die. After death, one follows only the force of karma, and wherever one is born in the three realms, one does not escape the nature of suffering. Therefore, with the mind of a great being, thinking, "Now, by all means, I must liberate myself and all other sentient beings from this suffering cycle of existence." Having completed all the preliminary stages from refuge and bodhicitta to Guru Yoga, when entering this path, on an auspicious day such as the tenth day of the dark moon, etc., when the planets and stars are auspicious. Clean the dwelling place. If there is a painting or sculpture of the Vidyadhara Lama's samaya image, arrange it in front of you on a seat. On top of that, create a mandala of five-colored light bindus, either with colored powders or painted on cloth, depending on the occasion. In the center, on a low table, place a skull cup with three sections, pointing the forehead towards yourself, inside which is drawn the life wheel of the Vidyadhara, and a glorious garland of mantras, properly drawn and accomplished. Fill it with the unadulterated nectar Dharma medicine, various jewels, various medicines, and various grains that have come from this lineage, and cover it with a red silk canopy. In front of that, place a red four-petaled lotus-shaped Lama Torma, adorned. To the right and left, place medicine and rakta. Around the perimeter, place offerings and whatever implements are appropriate for the Tsokhor Lo (feast). In short, all necessary implements must be fully prepared. Second, the main part: Then, before the evening twilight.