English
Properly restrain the key points of the three doors and meditate single-pointedly on this visualization. Oṃ hyagrīva hūṃ phaṭ (Tibetan: ཨོཾ་ཧྱ་གྲཱི་བ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ hyagrīva hūṃ phaṭ, Literal Chinese meaning: Om, Hayagriva, Hum, Phat) Oṃ svabhāva, etc. The disciple, in a state of emptiness without objectification, the mighty Hayagriva, with a red-colored body, holding a knife and skull cup, performing a dance, with a swastika turning to the left in his heart, and above, a sow-faced mother dancing, meditate and the guru is great bliss, with devotion as if it were real, through the power of generating intense longing, from the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: , Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) in his heart, red rays of light emanate, radiating to all Buddha-fields in the ten directions, especially from Ngayab Pelri (present-day Xinlong County, Ganzi, Sichuan), striking the heart of where Orgyen (Padmasambhava) resides, causing them all to remember their vows, the mudras of body, speech, and mind, descending like rain, entering from the pores of the disciple, filling the body, dissolving into the sow-faced mother in the heart, generating wisdom, generating unbearable bliss. If you are happy to invite with music and incense, then recite the verses of invitation with melody. If you are gathering, then at the end of the mantra of the Skull Garland Power, recite Jñāna ābeśaya ā ā (Tibetan: ཛྙཱ་ན་ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱ, Sanskrit Devanagari: , Sanskrit Romanization: jñāna ābeśaya ā ā, Literal Chinese meaning: Wisdom, enter, ah, ah) repeatedly to bring down blessings. Gather the blessings with Hūṃ Hūṃ Hūṃ (Tibetan: ཧཱུྃ་ཧཱུྃ་ཧཱུྃ, Sanskrit Devanagari: , Sanskrit Romanization: hūṃ hūṃ hūṃ, Literal Chinese meaning: Hum, Hum, Hum). Dissolve into indivisibility with Jaḥ Hūṃ Baṃ Hoḥ (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོཿ, Sanskrit Devanagari: , Sanskrit Romanization: jaḥ hūṃ baṃ hoḥ, Literal Chinese meaning: Jah, Hum, Bam, Hoh). Place the vajra on the crown of the head in a cross shape, or with scattering flowers, and say Tiṣṭha Vajra (Tibetan: ཏིཥྛ་བཛྲ, Sanskrit Devanagari: tiṣṭha vajra, Sanskrit Romanization: tiṣṭha vajra, Literal Chinese meaning: Remain Vajra) to make the thought firm. Then, at the time of the actual empowerment, in this way, place each of the five empowerment substances, such as the vase, in the three places one by one, and finally explain the meaning of the words, and empower them in turn with the nature of the four empowerments, which is called the twenty kinds of enlightenment, so visualize that the master and the Great Bliss Guru are inseparable, and receive the empowerments in turn. Place the empowerment substances such as the vase in the three places as in the words below, and perform the practice such as the vase water and the giving of empowerment substances. Oṃ The Dharmakaya, the single bindu, the perfect vase, the skillful means, the unceasing essence of the Rupakaya gathers, by the blessing of the body, the empowerment of the vase, may the wisdom of the union of appearance and emptiness be manifested. Kāya mahā sukha abhiṣiñca oṃ (Tibetan: ཀཱ་ཡ་མ་ཧཱ་སུ་ཁ་ཨ་བྷི་ཥིཉྩ་ཨོཾ, Sanskrit Devanagari: kāya mahā sukha abhiṣiñca oṃ, Sanskrit Romanization: kāya mahā sukha abhiṣiñca oṃ, Literal Chinese meaning: Body, great, bliss, empower, Om) In this way, placing the vase on the crown of the head and bathing is the vase empowerment. Placing it on the throat and giving the vase water is the secret empowerment. Placing it on the heart and explaining the meaning of the words is: the nature of mind is free from all elaboration, the round vase symbolizing this meaning is unborn.
Chinese
以象征证悟真实义的水灌顶。 认识到三毒及其习气被净化是智慧的灌顶。由此生起乐明无念的体验是第四灌顶，使身体成熟为本尊，是依赖于身宝瓶的四种灌顶的圆满。手持颅碗甘露，ཨཱ༔ （藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。班杂（藏文，梵文天城体：भण्डा，梵文罗马拟音：bhaṇḍā，汉语字面意思：容器）圆形大乐母之宫殿，觉性菩提心之甘露充满之。以语之加持秘密灌顶故，愿光明空性双运智慧现前！瓦卡玛哈苏卡 阿比辛恰 ཨཱ༔ （藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。如是颅碗置于顶上是宝瓶灌顶，置于喉间而灌甘露是秘密灌顶，置于心间而介绍词义是：在象征心之法界唯一明点的圆形颅碗之中，象征着基位五烦恼的自性，五肉转化为五智慧，自明是五身的自性，获得不死之果位，以甘露充满而灌顶，认识到分别念被净化是智慧的灌顶。由此生起乐明无念的体验是第四灌顶，使语成熟为咒语，是依赖于语秘密的四种灌顶的圆满。手持明镜坛城，ཧཱུྃ༔ （藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。法界三解脱具足明镜圆，四喜之觉性无碍以咒语饰。以意之密意第三灌顶故，愿乐空双运智慧现前！则达玛哈苏卡 阿比辛恰 ཧཱུྃ༔ （藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。如是明镜置于顶上，并在额头点明点是宝瓶灌顶，置于喉间并点明点是秘密灌顶，置于心间并点明点，觉性明朗而无碍地介绍是：象征心性法身无垢的明镜清澈圆满，象征着世俗如幻，以及具足一切殊胜的空性，任何影像都显现，以饰有咒语的彩虹灌顶，认识到光明被空性所增盛是智慧的灌顶。心生起乐明无念的体验是第四灌顶，使意成熟为意，是依赖于智慧的四种灌顶的圆满。手持大食子，ཧྲཱི༔ （藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。食子圆形法界之宫殿中，自生觉性本尊之众
English
Having filled and bestowed the empowerment with water symbolizing the realization of the ultimate meaning. Knowing that the three poisons and their imprints are purified is the empowerment of wisdom and knowledge. The experience of bliss, clarity, and non-conceptuality arising from this is the fourth empowerment, which ripens the body into a deity, and is the completion of the four empowerments based on the body vase. Holding the nectar of the skull cup, Āḥ (Tibetan, Sanskrit Devanagari: आः, Sanskrit Roman transliteration: āḥ, Chinese literal meaning: Ah). Bhaṇḍa (Tibetan, Sanskrit Devanagari: भण्डा, Sanskrit Roman transliteration: bhaṇḍā, Chinese literal meaning: container) round palace of the Great Bliss Mother, filled with the nectar of awareness bodhicitta. By bestowing the secret empowerment of speech's blessing, may the wisdom of clear emptiness union manifest! Vāka mahā sukha abhiṣiñca Āḥ (Tibetan, Sanskrit Devanagari: आः, Sanskrit Roman transliteration: āḥ, Chinese literal meaning: Ah). Thus, placing the skull cup on the crown is the vase empowerment. Pouring nectar into the throat is the secret empowerment. Pointing it at the heart and introducing the meaning of the words is: In the round skull cup symbolizing the single bindu of the mind's dharmadhatu, symbolizing the nature of the five afflictions of the ground, the five meats are transformed into the five wisdoms, self-awareness is the nature of the five bodies, attaining the state of immortality, filling it with nectar and bestowing the empowerment, knowing that conceptual thoughts are purified is the empowerment of wisdom and knowledge. The experience of bliss, clarity, and non-conceptuality arising from this is the fourth empowerment, which ripens speech into mantra, and is the completion of the four empowerments based on speech secret. Holding the mirror mandala, Hūṃ (Tibetan, Sanskrit Devanagari: हुँ, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum). Dharmadhatu three liberations complete mirror round, four joys of awareness unceasing adorned with mantra. By bestowing the third empowerment of mind's intention, may the wisdom of bliss emptiness union manifest! Citta mahā sukha abhiṣiñca Hūṃ (Tibetan, Sanskrit Devanagari: हुँ, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum). Thus, placing the mirror on the crown and placing a bindu on the forehead is the vase empowerment. Placing it on the throat and making a bindu is the secret empowerment. Placing it on the heart and making a bindu, introducing awareness clearly and unceasingly is: The clear and complete mirror symbolizing the stainless dharmakaya of mind nature, symbolizing that conventional is like illusion, and that emptiness with all perfections, any image appears, adorning with a rainbow with mantras, knowing that clarity is enriched by emptiness is the empowerment of wisdom and knowledge. The mind arises with the experience of bliss, clarity, and non-conceptuality is the fourth empowerment, which ripens mind into mind, and is the completion of the four empowerments based on wisdom and knowledge. Holding the great torma, Hrīḥ (Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Roman transliteration: hrīḥ, Chinese literal meaning: Hrih). Torma round palace of dharmadhatu, self-born awareness assembly of deities