English
This is the union of vows. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: 吽) In the fields of the ten directions and times, Perfect in one mandala of the Victorious Ones. Great body, speech, mind, qualities, and activity, May I be joined to the great mudra. Samaya Hūṃ. (Tibetan: ས་མ་ཡ་ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Roman transliteration: samaya hūṃ, Chinese literal meaning: Vow Hūṃ) Samaya Sattvaṃ. (Tibetan: ས་མ་ཡ་སཏྭཾ, Sanskrit Devanagari:, Sanskrit Roman transliteration: samaya satvaṃ, Chinese literal meaning: Vow Sattvaṃ) Samaya Ho. (Tibetan: ས་མ་ཡ་ཧོ, Sanskrit Devanagari:, Sanskrit Roman transliteration: samaya ho, Chinese literal meaning: Vow Ho) The third general meaning is the accumulation of merit: Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: 吽) Precious, beautiful, delightful, Lotus eight petals, bright and clear. On the seat of blazing sun and moon, Please be seated with cool feet. Oṃ Āhara Āhara Sarva Vidyā Dhāra Pūjite Namassa Manta Buddhānāṃ Gagana Khaṃ Samaya Svāhā. (Tibetan: ཨོཾ་ཨཱ་ཧ་ར་ཨཱ་ཧ་ར་སརྦ་བིདྱཱ་དྷཱ་ར་པཱུ་ཛི་ཏེ་ན་མསྶ་མནྟ་བུདྡྷཱ་ནཱཾ་ག་ག་ན་ཁཾ་ས་མ་ཡ་སྭཱ་ཧཱ, Sanskrit Devanagari:, Sanskrit Roman transliteration: oṃ āhara āhara sarva vidyā dhāra pūjite namassa manta buddhānāṃ gagana khaṃ samaya svāhā, Chinese literal meaning: Oṃ Āhara Āhara Sarva Vidyā Dhāra Pūjite Namassa Manta Buddhānāṃ Gagana Khaṃ Samaya Svāhā) Kaya Vāka Citta Tiṣṭha. (Tibetan: ཀ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཏིཥྛ, Sanskrit Devanagari:, Sanskrit Roman transliteration: kaya vāka citta tiṣṭha, Chinese literal meaning: Body, speech, and mind abide) Hrīḥ. (Tibetan: ཧྲཱི, Sanskrit Devanagari:, Sanskrit Roman transliteration: hrīḥ, Chinese literal meaning: Hrīḥ) Birth, cessation, immutable, activity perfected, Self-arisen compassion tames beings. Accomplishments rain down, obstacles are cleared, I prostrate to the self-knowing deity. Ati Bhū Ho. (Tibetan: ཨ་ཏི་བྷཱུ་ཧོ, Sanskrit Devanagari:, Sanskrit Roman transliteration: ati bhū ho, Chinese literal meaning: Ati Bhū Ho) Prati Ccha Ho. (Tibetan: པྲ་ཏིཙྪ་ཧོ, Sanskrit Devanagari:, Sanskrit Roman transliteration: prati ccha ho, Chinese literal meaning: Prati Ccha Ho) Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: 吽) From the mind's wish-fulfilling cloud masses, The great mudra of offering. The great offering of outer, inner, and secret, Enjoy the supreme Samantabhadra offering cloud. Oṃ Vajra Puṣpe Dhūpe Āloke Gandhe Nai Bi Dyā Pūja Ho. (Tibetan: ཨོཾ་བཛྲ་པུཥྤེ་དྷཱུ་པེ་ཨཱ་ལོ་ཀེ་གནྡྷེ་ནཻ་བི་དྱཱ་པཱུ་ཛ་ཧོ, Sanskrit Devanagari:, Sanskrit Roman transliteration: oṃ vajra puṣpe dhūpe āloke gandhe nai bi dyā pūja ho, Chinese literal meaning: Oṃ Vajra Puṣpe Dhūpe Āloke Gandhe Nai Bi Dyā Pūja Ho) Mahā Pañca Amṛta Mahā Rakta Mahā Baliṃta Khāhi. (Tibetan: མ་ཧཱ་པཉྩ་ཨ་མྲྀཏ་མ་ཧཱ་རཀྟ་མ་ཧཱ་བ་ལིཾ་ཏ་ཁཱ་ཧི, Sanskrit Devanagari:, Sanskrit Roman transliteration: mahā pañca amṛta mahā rakta mahā baliṃta khāhi, Chinese literal meaning: Mahā Pañca Amṛta Mahā Rakta Mahā Baliṃta Khāhi) Hrīḥ. (Tibetan: ཧྲཱི, Sanskrit Devanagari:, Sanskrit Roman transliteration: hrīḥ, Chinese literal meaning: Hrīḥ) The unmade, free from elaboration, Lama Dharmakaya, The great bliss enjoyment, Lama Sambhogakaya, The lotus stem born, Lama Nirmanakaya, I prostrate and praise the three Kayas Vajradhara. The third general meaning is the wisdom being, To make it stable, the mantra is urged: Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: 吽) Self-arisen, self-aware Padma Heruka, Appearing as a body blazing from the expanse of wisdom, The time has come to bestow blessings and wisdom, Pray clarify the play of body, speech, and mind. The object of mantra recitation: Vajra gold on a lotus moon in the heart. Tertön's note: At the navel. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: 吽) At the end of the Hūṃ, with the light of the rotating mantra garland, The blessings and accomplishments of the noble offerings dissolve into me. The obscurations of the six realms are purified, the vessel and essence are the light of the lotus. The oath-bound dakinis and arrogant ones are subdued. The three, appearance, sound, and awareness, are clear as body, speech, and mind. Oṃ Āḥ Hūṃ Vajra Guru Padma Siddhi Hūṃ. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ, Sanskrit Devanagari:, Sanskrit Roman transliteration: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Chinese literal meaning: Oṃ Āḥ Hūṃ Vajra Guru Padma Siddhi Hūṃ) Thus, the sequence of signs of recitation is all clear. After that, taking accomplishments and others, Subsequent reception, completion stage, aspirations, and auspicious words are spoken. To take accomplishments, join the palms, May the Sugatas and their sons consider me, Of individual liberation, bodhisattva, and vidyadhara, I will uphold whatever vows I can. Pray bestow the supreme lineage of the Sugatas. The torma and body image are visualized as deities and placed on the crown of the head. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: 吽) The Buddhas of the three times