English
King! For the respective antidotes, with the wisdom self-appearing, May the four elements empower, dispel all obstacles! Jñana Lam Bam Ram Yam Abhiṣiñca Hūṃ! (藏文：ཛྙཱ་ན་ལཾ་བཾ་རཾ་ཡཾ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ज्ञान लँ वँ रँ यँ अभिषिञ्च हुं，梵文罗马拟音：jñāna laṃ vaṃ raṃ yaṃ abhiṣiñca hūṃ，汉语字面意思：Wisdom Lam Bam Ram Yam Abhiṣiñca Hūṃ) Granting the four mudras that bind all fears! Hūṃ Hrīḥ! (藏文：ཧཱུྃ་ཧྲཱི，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：Hūṃ Hrīḥ) I am the inner, outer, and secret thieves, The Guru who completely subdues, With the empowerment of attracting, binding, restraining, and intoxicating mudras, May I obtain the power to bind all discordant assemblies! Jaḥ Hūṃ Vaṃ Hoḥ Abhiṣiñca Hūṃ! (藏文：ཛཿཧཱུྃ་བཾ་ཧོཿཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：जः हुं वं होः अभिषिञ्च हुं，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ abhiṣiñca hūṃ，汉语字面意思：Jaḥ Hūṃ Vaṃ Hoḥ Abhiṣiñca Hūṃ) Adorned with the vajra armor that cannot be overcome by malice! Hūṃ Hrīḥ! (藏文：ཧཱུྃ་ཧྲཱི，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：Hūṃ Hrīḥ) I am the assembly of inner, outer, and secret demons and enemies, The Guru, the King of Vajras, who completely binds, With the empowerment of the wisdom vajra armor, May I obtain the power to be victorious in the battle of obstacles! Vajra Rakṣā Haṃ Abhiṣiñca Hūṃ! (藏文：བཛྲ་རཀྵཱ་ཧཾ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：वज्र रक्षा हं अभिषिञ्च हुं，梵文罗马拟音：vajra rakṣā haṃ abhiṣiñca hūṃ，汉语字面意思：Vajra Rakṣā Haṃ Abhiṣiñca Hūṃ) To purify the suffering of death, grant the letter A! Hūṃ Hrīḥ! (藏文：ཧཱུྃ་ཧྲཱི，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：Hūṃ Hrīḥ) I am the Guru Amitābha who completely purifies all the obstacles and sufferings of death and transference, With the empowerment of the unborn wisdom letter A, May I obtain the power of transference, inseparable from space and awareness! A A Abhiṣiñca Hūṃ! (藏文：ཨ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：अ अभिषिञ्च हुं，梵文罗马拟音：a abhiṣiñca hūṃ，汉语字面意思：A A Abhiṣiñca Hūṃ) To recognize the nature of delusion, show the bright mirror! Hūṃ Hrīḥ! (藏文：ཧཱུྃ་ཧྲཱི，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：Hūṃ Hrīḥ) I am the Guru, the all-possessing peaceful and wrathful deities, the all-knowing of the three times, in whom the deluded appearances of the bardo are self-liberated, With the empowerment of the radiance of the mirror of emptiness, May I obtain the power of the self-liberation of deluded appearances! Jñana Dhātu Abhiṣiñca Hūṃ! (藏文：ཛྙཱ་ན་དྷཱ་ཏུ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ज्ञान धातु अभिषिञ्च हुं，梵文罗马拟音：jñāna dhātu abhiṣiñca hūṃ，汉语字面意思：Wisdom Dhātu Abhiṣiñca Hūṃ) To sever the cycle of birth, grant the curved knife in hand! Hūṃ Hrīḥ! (藏文：ཧཱུྃ་ཧྲཱི，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：Hūṃ Hrīḥ) I am the Guru, the King of Great Bliss, who completely purifies all sufferings such as birth, With the empowerment of the curved knife of emptiness essence, May I obtain the power to sever birth and death from the root! Jñana Kartari Abhiṣiñca Hūṃ! (藏文：ཛྙཱ་ན་ཀརྟ་རི་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ज्ञान कर्तरि अभिषिञ्च हुं，梵文罗马拟音：jñāna kartari abhiṣiñca hūṃ，汉语字面意思：Wisdom Kartari Abhiṣiñca Hūṃ) To lead the six realms, grant the three-pointed khaṭvāṃga! Hūṃ Hrīḥ! (藏文：ཧཱུྃ་ཧྲཱི，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：Hūṃ Hrīḥ) I am the Guru Padmasambhava who, in general and in particular, alleviates the suffering of the Tibetan realm in the six realms, To protect with compassion, with the khaṭvāṃga empowerment, May all sufferings be dispelled and all wishes be spontaneously fulfilled! Mahā Kāruṇika Khaṭvāṃga Abhiṣiñca Hūṃ! (藏文：མ་ཧཱ་ཀཱ་རུ་ཎི་ཀ་ཁ་ཊྭཱཾ་ག་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：महा कारुणिक खट्वाङ्ग अभिषिञ्च हुं，梵文罗马拟音：mahā kāruṇika khaṭvāṅga abhiṣiñca hūṃ，汉语字面意思：Great Compassionate Khaṭvāṅga Abhiṣiñca Hūṃ) Thus it is given. Third, afterwards, the teaching of what should be learned: In the text it says: Having placed this in a precious casket, thinking of the Guru as the actual vidyādhara, By carrying it on the body as an inseparable support, all sufferings will be dispelled and all wishes will be spontaneously fulfilled. Please keep the meaning of what was said in mind and put it into practice. Thus it is advised. Fifth, the blessing torma.
Chinese
的灌顶是：事业金刚举起大供品。 导师说：从那以后，为了稳固灌顶意义的智慧，进行加持食子的灌顶，请这样观想。 食子珍宝宫殿中， 诸佛众安住身语意， 放射白红蓝三光芒， 融入弟子三处净业障， 获得身语意与智慧之灌顶想。 敲击颅鼓，伴随悲鸣的姿态和眼神。 吽 舍 (藏文，梵文天城体：हूँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍)！ 成就一切之主莲师大乐， 为了慈悲垂念所有藏人， 忆念誓言消除一切痛苦， 唯一上师瑜伽身之代表， 为有缘者宣说十三共同法， 恳请将意之加持赐予具器之子， 恳请将慈爱遗嘱留给所有藏人， 以不欺金刚语立下誓言， 因此我一心一意修持， 祈请身语意加持， 祈请赐予五智之殊胜灌顶， 祈请平息十三种痛苦， 祈请如愿成办一切心愿。 这样念诵，同时将食子放在弟子的头顶。 三世佛莲花生， 等等六句金刚祈请文， 唱诵颅鬘力之咒语。 布施食子的部分和甘露， 观想享用食子誓言之甘露，轻易获得两种成就。 大概这样就可以了。 对于能够修持念诵的成熟弟子，观想食子三根本的本尊融入你，你真实成为大坛城的主尊。 这样做，给予意之温暖，心意安住于平等性中。 根本的第三个也有三个， 结尾广大的长寿灌顶， 稳固的吉祥祝愿， 之后是誓言承诺等等。 第一个是，经文中说： 任何一切最后的不死， 为了开展欢宴赐予寿命之物， 念诵吉祥语后花如雨下。 等等所说的意义是从其他地方补充， 这样圆满完成殊胜灌顶后， 为了结尾赐予吉祥不死长寿灌顶， 首先合掌献花。
English
The empowerment is: The Karma Vajra raises the great offering cake. The teacher says: From then on, in order to stabilize the wisdom of the meaning of empowerment, perform the empowerment of the blessing offering cake, please visualize in this way. In the offering cake, the precious palace, All the deities reside, from the body, speech, and mind, White, red, and blue rays emanate, Dissolving into the three places of the disciples, purifying obscurations, Think of receiving the empowerment of body, speech, mind, and wisdom. Playing the skull drum, with a mournful posture and gaze. Hūṃ hrīḥ (藏文，梵文天城体：हूँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍)! Guru Dewa Chenpo, the master of all accomplishments, Thinking with compassion for all Tibetans, Remembering the vows to eliminate all suffering, The sole supreme yoga of the Lama's representative, Spoke for the sake of the thirteen common fortunate ones, Please bestow the blessings of intention upon the worthy son, Please leave the loving testament to all Tibetans, Having made a promise with the infallible Vajra speech, Therefore, I practice with one-pointedness, Please bless with body, speech, and mind, Please bestow the supreme empowerment of the five wisdoms, Please pacify the thirteen sufferings completely, Please bless that all wishes be fulfilled spontaneously. Recite this, and at the same time, place the offering cake on the disciple's head. Guru Rinpoche, the Buddha of the three times, Etc., the six-line Vajra prayer, Chant the mantra of Tötreng Tsal. Give a portion of the offering cake and nectar, By enjoying the nectar of the offering cake's samaya substance, easily attain the two kinds of accomplishments. That's enough for the general outline. For the mature disciples who are capable of practicing recitation, visualize that the deities of the three roots of the offering cake dissolve into light and dissolve into you, and you actually become the master of the great mandala. Having done that, give the warmth of intention and let the mind rest in equanimity. The third of the root also has three parts: the extensive long life empowerment at the end, the stabilizing auspicious words, and then the samaya commitment, and so on. The first is: From the scriptures: Whatever is the last of all, the immortal, In order to spread the feast, give the substance of life, After reciting auspicious words, scatter flowers like rain. The meaning of what is said, etc., is supplemented from other places. After the great empowerment has been successfully completed, in order to bestow the auspicious, immortal, long life empowerment at the end, first join the palms and offer flowers.
Chinese
请复诵此祈请文，三根本诸佛总集之本体，玛哈咕噜莲花生，以慈悲垂念于我等，赐予无死寿之殊胜灌顶。如是祈请三次。观想上师咕噜大乐为无死莲花生，于五处以五手印及五字种标识，从中发出不可思议之光芒，且迅速之天女化现如阳光之微尘般散布，令汝等之生命力衰损复原，四大之精华，轮回涅槃之精髓与一切功德，化为无死寿甘露，以各种颜色光芒之形态迎请降临，从汝等之顶门进入，充满身体内部，获得无死寿之成就。观想融入前方之长寿物，成为金刚寿之精华。如是说并摇动箭幡。 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 从光明法身之宫殿中，圆满受用报身及化身，无死莲花生，与三根本海众眷属俱，为赐予修法之殊胜长寿灌顶，祈请忆念誓言自虚空中降临。 瑜伽士我等及眷属之，生命力衰损复原，外器四大之精华，内情众生之寿命福德，秘密诸佛菩萨之，智慧慈悲能力之功德，汇集为光芒甘露之形态，融入我及修法之物中，赐予无老青春之成就，赐予无病安乐之成就，赐予无死寿之成就，赐予殊胜智慧之成就。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 班杂（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 咕噜（藏文：གུ་རུ་，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：上师） 贝玛（藏文：པདྨ་，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花） 悉地（藏文：སིདྡྷི་，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：成就） 阿玉（藏文：ཨཱ་ཡུ་ཥེ་，梵文天城体：आयुषे，梵文罗马拟音：āyuṣe，汉语字面意思：寿命） 吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 尼（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：尼） 匝（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：匝）！ 然后， 手持长寿穗。 如是勾摄寿命并汇集精华后，此长寿穗乃三根本总集之无死莲花生咕噜大乐之形象。 双手结等持印，上方持有充满无死寿甘露之宝瓶及长寿宝瓶，观想于五处以五手印及五字种标识，从中发出不可思议之光芒，且迅速之天女化现如阳光之微尘般散布，令我及所守护者之生命力衰损复原，四大之精华，轮回涅槃之精髓与一切功德，化为无死
English
Please repeat this supplication: The essence of the Three Roots, the embodiment of all Buddhas, Maha Guru Padmasambhava, with love and compassion, please consider me, grant the supreme empowerment of immortal life. Pray like this three times. Visualize the master Guru Dewa Chenpo as the immortal Padmasambhava, marked in five places with five hand symbols and five seed syllables, from which emanate immeasurable rays of light, and the emanation of the swift goddess spreads like dust of sunlight, restoring the vitality of you all, the essence of the four elements, the essence of samsara and nirvana, and all virtues, transformed into the nectar of immortal life, invited to descend in the form of various colors of light, entering from the crown of your heads, filling the entire body, obtaining the accomplishment of immortal life. Contemplate that it merges into the longevity substances in front, becoming the essence of Vajra life. Say this and wave the arrow banner. Hrih! From the palace of the clear light Dharmakaya, the complete enjoyment Sambhogakaya and Nirmanakaya, immortal Padmasambhava, together with the retinue of the Three Roots ocean, in order to grant the supreme longevity empowerment for practice, awaken from the expanse, urged by your heart's commitment. For us yogis and our retinue, may our vitality be restored, the essence of the outer vessel, the four elements, the inner essence, the life, merit, and glory of beings, the secret Buddhas and Bodhisattvas, the qualities of wisdom, compassion, and power, all gathered in the form of light and nectar, merging into me and the substances of practice, grant the accomplishment of ageless youth, grant the accomplishment of disease-free bliss, grant the accomplishment of immortal life, grant the accomplishment of supreme wisdom. Om Ah Hum Vajra Guru Padma Siddhi Ayuhe Hum Nri Dza! Then, Holding the longevity ear of grain. Thus, having summoned life and gathered essence, this longevity ear of grain is the form of the immortal Padmasambhava Guru Dewa Chenpo, the embodiment of all Three Roots. Visualize that the two hands are in the mudra of equipoise, holding a vase filled with the nectar of immortal life, marked in five places with five hand symbols and five seed syllables, from which emanate immeasurable rays of light, and the emanation of the swift goddess spreads like dust of sunlight, restoring the vitality of myself and those to be protected, the essence of the four elements, the essence of samsara and nirvana, and all virtues, transformed into immortal