English
Saḥ. Saying and thinking, "May the vase be completely filled," hold the mantra thread and recite the above as much as possible. In the activity vase, instantly visualize the wrathful red Hayagriva, holding a lotus staff in his right hand and a fire lasso in his left. From his body, tiny particles of vajra nectar rain down, and visualize the vase being filled. Recite: Om Haya Griva Hum Phat (Tibetan: ཨོཾ་ཧ་ཡ་གྲཱི་བ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ haya grīva hūṃ phaṭ, Literal Chinese meaning: Om, Hayagriva, Hum, Phat). Finally, recite the vowel, clarity mantra, and heart essence three times. If related to the longevity empowerment, visualize the five families instantly appearing in the five places of the deities in front of you, and Amitayus instantly appearing. From their bodies, a host of swift goddesses radiate like particles of sunlight. Invite all the essence and virtues of the three realms of samsara and nirvana in the form of immortal longevity nectar. Visualize it dissolving into yourself and the substances of practice, obtaining the accomplishment of immortal longevity and becoming powerful. Wave the longevity arrow and recite: Hum Hrih (Tibetan: ཧཱུྃ་ཧྲཱི, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ hrīḥ, Literal Chinese meaning: Hum, Hrih). Recite the longevity summoning that arises from the heart essence of the oral instructions of Vairochana Buddha Father and Mother, etc. Recite: Om Ah Hum (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om, Ah, Hum). Offer external offerings such as desirable objects. Recite: Hum Hrih (Tibetan: ཧཱུྃ་ཧྲཱི, Sanskrit Devanagari:, Sanskrit Romanization: hūṃ hrīḥ, Literal Chinese meaning: Hum, Hrih). Praise with the essence of clear light, etc. Make prayers to clear obstacles. At the end, recite the Hundred Syllable Mantra three times. Recite: Om Ah Hum. Due to the offering, visualize the deity of the vase dissolving into the essence of great bliss and emptiness, transforming into light, and becoming inseparable from the vase water. Recite: Om Ah Hum Svaha (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ svāhā, Literal Chinese meaning: Om, Ah, Hum, Svaha). Vajra Samaya Kaya Vaka Citta Guna Karma Svabhava Atmako'ham (Tibetan: བཛྲ་ས་མ་ཡ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ, Sanskrit Devanagari:, Sanskrit Romanization: vajra samaya kāya vāka citta guṇa karma svabhāva ātmako'haṃ, Literal Chinese meaning: Vajrasattva, Samaya, Body, Speech, Mind, Qualities, Activity, Nature, Self). Om. Very Pure, the deity who holds wisdom and awareness, primordially born together with oneself, perfected in the realm of the four vajras, vows and wisdom inseparable, of one taste in the bodhichitta, empowerment and blessings are very wondrous, spontaneously accomplished in the essence of the four kayas. Recite: Om Vajra Samaya Hum Tvam Ho (Tibetan: ཨོཾ་བཛྲ་ས་མ་ཡ་ཧཱུྃ་སཏྭཾ་ཧོ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra samaya hūṃ sattvaṃ ho, Literal Chinese meaning: Om, Vajrasattva, Samaya, Hum, Hero, Ho). Kaya Vaka Citta Jnana Vajra Jah Hum Vam Ho (Tibetan: ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཛྙཱ་ན་བཛྲ་ཛཿཧཱུྃ་བཾ་ཧོ, Sanskrit Devanagari:, Sanskrit Romanization: kāya vāka citta jñāna vajra jaḥ hūṃ vaṃ ho, Literal Chinese meaning: Body, Speech, Mind, Wisdom, Vajra, Jah, Hum, Vam, Ho). By throwing the wisdom flower, let oneself enter and make the vows and wisdom inseparable. Offer the general torma to the oath-bound protectors. Offer tormas to the five Tseringma sisters and the treasure guardian Khyunjungma, perform the confession and fulfillment, either extensively or concisely. Offer the general torma to the treasure guardians. Offer the torma to the local deities. Perform the feast, blessings, exorcism, etc., according to the practice. Thirdly, outside, bathe the disciples as if they were being born. When entering inside, recite Om Haya Griva, etc., to dispel obstacles and cleanse.
Chinese
从扬（Yang）开始到驱逐为止如上。从二无智慧等，念诵“རཀྵ་བྷྲཱུྃ༔ (藏文，raksha bhrum，raksha bhrum，守护 勃隆)” ，观想金刚地基、栅栏、网、帐篷、帷幔，以及智慧之火燃烧的广大而稳固的守护轮。这样传达。献花和收花结束后，为了与虚空同等的一切众生的利益，为了获得无上圆满正等觉的珍贵果位，为此，听闻成熟灌顶的甚深次第，并如理修持其义，生起菩提心之殊胜发心。并且，听闻佛法的行为也请好好地阐明后听闻。那么，这里所听闻的法是什么呢？圆满正等觉的佛陀，善巧方便且具有无量大悲的胜者，为了与所化众生的想法相符，宣说了甚深广大的不可思议的法之甘露，如果全部归纳起来，在《普作王续》中说：“乘有二种，即是名相因之乘，以及果金刚乘。”如是，归纳为因果二乘，此处是胜于因之法的诸多差别的果密咒金刚乘。对此，在印度圣地虽然没有新旧之称，但在雪域藏地，由于译师翻译的先后差别，金刚乘分为前译宁玛派和后译新派而广为人知。其中，前译金刚乘宁玛派有经、续、心髓三类传承，此处属于近传伏藏。对此，以上下伏藏为代表，出现了无边无量不同的教规。这次此处适逢的是，文殊菩萨真身，君主赤松德赞的王子，中间者，十地自在者穆如赞布·益西若巴匝的化身。以三种量成立，并且被圣贤们一致赞叹，远离一切诤论的大伏藏法王邬金秋吉
English
From the beginning of Yang to the end of expulsion, it is as above. From non-dual wisdom, etc., recite "རཀྵ་བྷྲཱུྃ༔ (Tibetan, raksha bhrum, raksha bhrum, protect bhrum)", visualize the vast and stable wheel of protection with the vajra ground, fence, net, tent, curtain, and the blazing fire of wisdom. This is how it is communicated. After the offering and gathering of flowers, for the benefit of all sentient beings equal to space, in order to attain the precious state of unsurpassed, perfectly complete enlightenment, for that purpose, listen to the profound sequence of ripening empowerment, and practice its meaning accordingly, generate the supreme mind of bodhicitta. Also, please listen well after clarifying the conduct of listening to the Dharma. So, what is the Dharma to be listened to here? The perfectly complete Buddha, the Victorious One with skillful means and immeasurable compassion, in accordance with the thoughts of the disciples to be tamed, has spoken of the profound and vast nectar of Dharma, which is inconceivable. If all are summarized, in the Kunjed Gyalpo Tantra, it says: "There are two types of vehicles: the vehicle of characteristics and causes, and the vehicle of the Vajra of results." Thus, it is summarized into two vehicles of cause and effect. Here, it is the result, the Secret Mantra Vajrayana, which is superior to the many differences of the Dharma of cause. Regarding this, although there is no distinction between new and old in the sacred land of India, in this snowy land of Tibet, due to the differences in the translations of the translators, the Vajrayana is widely known as the Early Translation Nyingma and the Later Translation Sarma. Among them, the Early Translation Vajrayana Nyingma has three categories of transmissions: Kama, Terma, and Pure Vision. Here, it belongs to the lineage of near transmission Terma. Regarding this, represented by the upper and lower Termas, countless and inconceivable different doctrines have appeared. What is appropriate here this time is: the actual body of Manjushri, the prince of the sovereign Trisong Detsen, the middle one, the emanation of Murub Tsenpo Yeshe Rolpa Tsal, the master of the ten bhumis. Established by the three valid cognitions, and praised unanimously by the noble beings, the great treasure Chokgyur Dechen Zhithro Lingpa, free from all disputes.
Tibetan
ར་བདེ་ཆེན་གླིང་པས་རྒྱུད་ཀྱི་ལུང་དང་འབྲེལ་བ། དངོས་སྟོབས་ཀྱི་རིག་པས་གྲུབ་པ། མན་ངག་གི་མྱོང་བས་བརྒྱན་པ། ངོ་མཚར་བྱིན་རླབས་ཀྱི་ཚན་ཁ་མཆོག་དང་ལྡན་པའི་ཟབ་གཏེར་རྒྱ་མཚོ་ལྟ་བུ་ཞིག་སྤྱན་དྲངས་པ་ལས། རྗེ་ཉིད་དགུང་གྲངས་ཉི་ཤུར་སོན་པ་ས་ཕོ་སྤྲེའུ་ལོའི་དབྱུག་པ་ཟླ་བའི་དཀར་ཕྱོགས་ཀྱི་ཚེས་བཅུར། སྐུ་ཡི་ཡོན་ཏན་གྱི་གནས་མཆོག་ཟླ་ཉིན་ཁ་ལ་རོང་སྒོའི་དཔལ་ཆེན་པོའི་རྡོ་རྗེའི་ཞབས་འོག་ནས་བར་ཆད་མེད་པར་སྤྱན་དྲངས། ལོ་བརྒྱད་ཤིན་ཏུ་གསང་ཞིང་ཐུགས་ཉམས་སུ་བཞེས། སླར་གནས་དུས་ཀྱི་རྟེན་འབྲེལ་ཕུན་སུམ་ཚོགས་པས་མཚམས་སྦྱར་ཏེ། དཔལ་ཨོ་རྒྱན་ཆོས་ཀྱི་རྒྱལ་པོ་ཡབ་ཡུམ་གྱི་ ཡེ་ཤེས་ཀྱི་སྐུས་རྗེས་སུ་བཟུང་ཞིང། དབང་བསྐུར། གདམས་པ་གནང་། ལུང་བསྟན་དབུགས་དབྱུང་གི་ཁྱད་པར་ཅན་གྱིས་སྐབས་ཕྱེ་སྟེ་རིམ་བཞིན་དུ་སྤེལ་བར་མཛད་པའི་དུས་གསུམ་མཁྱེན་པ་པདྨ་འབྱུང་གནས་ཀྱི་ཐུགས་བཅུད། བོད་ཡུལ་ས་འོག་ཀུན་གྱི་གཏེར་གཅིག །མཆོག་དང་ཐུན་མོང་གི་དངོས་གྲུབ་སྒྲུབ་པའི་ཐབས་ཐམས་ཅད་ཚང་ལ་མ་ནོར་བ་འཁོར་ལོས་སྒྱུར་བའི་རྒྱལ་པོའི་བང་མཛོད་ཆེན་པོ་ལྟ་བུ་བླ་མའི་ཐུགས་སྒྲུབ་བར་ཆད་ཀུན་སེལ་གྱི་སྐོར་ཡིན། དེ་ལ་ཟབ་ལམ་འདི་ཉིད་རྒྱུད་སྡེའི་དབང་དུ་བྱས་ན། སྒྱུ་འཕྲུལ་སྡེ་བརྒྱད་ཀྱི་ནང་ཚན། བྱིན་རླབས་ཀྱི་རྩ་བ་བླ་མ་རིག་འཛིན་སྒྱུ་འཕྲུལ་དྲྭ་བ་ཞི་ཁྲོ་རྣམ་པར་རོལ་པའི་རྒྱུད་ཀྱི་རྒྱལ་པོ་ཆེན་པོ་ལ་བརྟེན་ཅིང་། མན་ངག་གི་ངེས་པས་སྒྲུབ་སྡེ་བཀའ་བརྒྱད་ཀྱི་བྱེ་བྲག་པདྨ་གསུང་གི་ཕྱོགས་སུ་བསྡུས་ཀྱང་མི་འགལ་ལ། མདོར་ན་རྒྱུད་དང་སྒྲུབ་སྡེའི་བསྐྱེད་རྫོགས་ལས་ཚོགས་དང་བཅས་པ་མཐའ་དག་གི་དོན་གྱི་སྙིང་པོའི་བཅུད་ཕྱུང་བ་ལའང་རྩ་བ་བུམ་པ་བཅུད་བཀང་ལྟ་བུ། རྒྱས་བཤད་མཛེས་པའི་ཁ་རྒྱན་ལྟ་བུ། ཟུར་བཀོལ་རྒྱབ་ཆོས་རིན་པོ་ཆེའི་ཕྲ་བཏབ་པ་ལྟ་བུ། ཁྱད་པར་ཅན་གྱི་དྲྭ་ཕྱེད་མཛེས་པ་ལྟ་བུ་སྟེ་སྐོར་ཚོ་ཆེན་པོ་བཞིར་བཞུགས་པ་ལས། འདིར་རྩ་བ་བུམ་པ་བཅུད་བཀང་ལྟ་བུའི་ཆོས་སྡེ་ལ། ཐོག་མར་སྨིན་བྱེད་དབང་གི་རིམ་པ་ཟབ་མོ་བསྒྲུབ་པའི་སྐབས་སུ་བབས་པ་སྟེ། དེ་ལའང་རྒྱས་འབྲིང་བསྡུས་གསུམ་ལས། འདིར་འབྲིང་པོ་རྣམ་པ་ཉི་ཤུས་བྱང་ཆུབ་པའི་དབང་དང་། བསྡུས་པ་བྱིན་རླབས་གཏོར་མའི་དབང་། མཐའ་རྟེན་བཀྲ་ཤིས་ཚེའི་དབང་རྣམས་རིམ་པ་བཞིན་དུ་བསྒྲུབ་པ་ལ། སློབ་དཔོན་གྱི་བྱ་བ་རྣམས་གྲུབ་ནས། ཁྱེད་རང་རྣམས་ཀྱི་ངོ་སྐལ་དུ་གྱུར་པ། ཐོག
Chinese
饶丹钦列朗巴以续部的圣教相连，以实力的理智所成立，以口诀的经验所庄严，具备稀有加持之力的殊胜伏藏，如大海一般被迎请出来。尊者二十岁时，在土猴年阳月上弦初十，从身之功德的殊胜处，札念卡拉绒果的大吉祥金刚座下，无有阻碍地迎请出来。八年间极为保密并修持于心。之后，因处所时节的缘起圆满具足而结合，吉祥邬金法王父母的智慧身所摄受，灌顶，给予教诲，以授记开许的特殊性开启时机，逐渐弘扬。三世知莲花生之精髓，藏地地下一切之宝藏，成就殊胜与共同悉地一切方法，具足且无误，如转轮王的宝库一般，上师意修遣除一切障碍之法类。若以甚深道此法类而言，于续部而言，属于幻化八部之中，加持之根本上师持明幻化网寂怒尊之续部大王，依靠口诀之决定，虽可归于修部噶举之差别莲师语之方面亦不相违。总而言之，续部与修部之生起圆满次第以及事业，一切意义之精要提炼，根本如宝瓶注满，广说如美丽之装饰，旁注如珍宝镶嵌之护身符，特殊之网半圆美丽，如是四大类。此处，根本如宝瓶注满之法类，首先成熟解脱灌顶之次第降临。 其中，广、中、略三者，此处为中品二十种菩提灌顶，略品加持朵玛灌顶，最后吉祥长寿灌顶等次第修持。上师之事业已圆满，成为你们自己的福分，开始。
English
Rawa Dechen Lingpa, connected with the teachings of the Tantras, established by the power of reason, adorned with the experience of oral instructions, possessed of the supreme treasure of rare blessings, like an ocean, was invited forth. When the venerable one was twenty years old, on the tenth day of the waxing moon in the Yang month of the Earth Monkey year, from the supreme place of the qualities of the body, from beneath the great glorious Vajra seat of Zanya Khararonggo, it was invited forth without obstruction. For eight years, it was kept extremely secret and practiced in the heart. Afterward, due to the complete and perfect combination of the auspicious circumstances of place and time, it was embraced by the wisdom body of the glorious Orgyen Dharma King, father and mother, empowered, given teachings, and the opportunity was opened with the special characteristic of prophecy, gradually propagated. The essence of the mind of Padmasambhava, who knows the three times, the one treasure of all the underground of Tibet, all methods for accomplishing supreme and common siddhis, complete and without error, like the great treasury of a Chakravartin king, is the Guru's Mind Accomplishment that dispels all obstacles. If we consider this profound path in terms of the Tantras, it belongs to the eight sections of the Magical Net, relying on the great king of the Tantras, the peaceful and wrathful deities of the Guru Vidyadhara Magical Net, the root of blessings. Although it can be classified into the aspect of the speech of Padmasambhava, a distinction of the Sadhana Section Kagyé, it is not contradictory. In short, the essence of the meaning of all the generation and completion stages of the Tantras and Sadhana Sections, along with activities, is extracted. The root is like a vase filled to the brim, the extensive explanation is like a beautiful ornament, the side notes are like a precious amulet inlaid with jewels, and the special half-net is beautiful. Thus, there are four great categories. Here, in the Dharma category where the root is like a vase filled to the brim, the sequence of ripening empowerment is about to begin. Among the extensive, intermediate, and concise, here are the intermediate twenty types of enlightenment empowerment, the concise blessing Torma empowerment, and finally, the auspicious longevity empowerment, which are practiced in sequence. The activities of the master are completed, becoming your own fortune, beginning.