Chinese
嗡 阿（藏文：ཨཱ༔，梵文天城体：，梵文罗马拟音：ā，汉语字面意思：阿）！ 如此一心念诵，是内修的口诀。心间的上师融入光中，与自无别合一。白黄红绿的光芒，成办四种事业。 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！嘛哈日尼萨ra匝舍雅 चित्त 舍（藏文：ཧྲཱིཾ་，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：舍）！舍（藏文：ཧྲཱིཾ་，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：舍）！匝匝！ 如此念诵，是事业行的口诀。念诵完毕后，供养赞颂，然后获取成就。第三，后行次第有七，第一是陈设会供并加持：将适合作为誓言物的会供资具，用甘露清洗洒扫。 嗡 萨尔瓦 扎雅 贝修达尼 吽 啪（藏文：ཨོཾ་སརྦ་དྲ་བྱཾ་བི་ཤོ་དྷ་ནི་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ sarva drabyam biśodhana hūṃ phaṭ，汉语字面意思：嗡，所有，事物，清净，吽，啪）！ 如此普遍清净。 吽 讓 樣 康（藏文：ཧཱུྃ་རཾ་ཡཾ་ཁཾ，梵文天城体：，梵文罗马拟音：hūṃ raṃ yaṃ khaṃ，汉语字面意思：吽，让，样，康）！ 从自己心间的吽字，放射出让 样 康，焚烧、抛弃、净化所有不净的实执，使其空性。从空性中，会供容器莲花燃烧，会供品五肉五甘露，显现为本性是父母的伟大誓言物，以及任何想要的享用之物。 吽！ 法界宝器五肉五甘露，食物饮料等无尽大宝藏之上，日轮上卡章，三个字的光芒，勾招精华养分成为智慧甘露。无二无别融合，成为无漏甘露之精华，令诸佛欢喜，充满整个法界。 嘎纳匝扎 嘉纳 阿弥利达 嗡 阿 吽 哈哈 吼 舍（藏文：ག་ཎ་ཙཀྲ་ཛྙཱ་ན་ཨ་མྲྀཏ་ཨོཾ་ཨཿཧཱུྃ་ཧ་ཧོ་ཧྲཱི，梵文天城体：，梵文罗马拟音：gaṇa cakra jñāna amṛta oṃ āḥ hūṃ ha ho hrīḥ，汉语字面意思：会供轮，智慧，甘露，嗡，啊，吽，哈，吼，舍）！ 加持后，以钲鼓之声和心间的光芒，催请会供坛城诸尊，使其觉醒为遍布虚空的轮涅诸尊。 吽！ 祈请三根本诸佛众，与持明空行眷属俱，从不可见的法界中移动身躯，降临于此享用会供，加持修法之物，赐予殊胜与共同成就。 嗡 咕噜 德瓦 达吉尼 诶嘿 诶嘿 呸 呸 呸（藏文：ཨོཾ་གུ་རུ་དྷེ་བ་ཌཱ་ཀི་ནཱི་ཨེ་ཧྱེ་ཧི་ཕེཾ་ཕེཾ་ཕེཾ，梵文天城体：，梵文罗马拟音：oṃ guru deva ḍākinī ehyehi pheṃ pheṃ pheṃ，汉语字面意思：嗡，上师，本尊，空行母，来，来，呸，呸，呸）！ 萨玛雅 萨特瓦（藏文：ས་མ་ཡ་སཏྭཾ，梵文天城体：，梵文罗马拟音：samaya satvaṃ，汉语字面意思：誓言，勇识）！ 如此迎请后，以通常的供品和五种欲妙进行供养，然后分发三次会供。首先是供养： 霍！ 遍布的三根本坛城诸佛众，奇妙的外内密供云，无漏的欲妙受用誓言物，甘露会供我供养，请享用！ 嗡 德瓦 嘎纳 萨尔瓦 嘎纳 匝扎 阿弥利达 布匝 卡嘿（藏文：ཨོཾ་དེ་བ་ག་ཎ་སརྦ་ག་ཎ་ཙཀྲ་ཨ་མྲྀཏ་པཱུ་ཛ་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：oṃ deva gaṇa sarva gaṇa cakra amṛta pūja khāhi，汉语字面意思：嗡，天众，所有，会供轮，甘露，供养，吃）！ 中间是忏悔： 霍！ 至尊本尊请垂听，我等
English
Oṃ Āḥ! Reciting this single-mindedly is the instruction for inner practice. The lama in the heart dissolves into light, becoming one with oneself, inseparable. With white, yellow, red, and green rays of light, may the four activities be accomplished. Hrīḥ Mahārini Saratsa Hriya Citta Hrīṃ Hrīṃ Ja Ja! Reciting this is the instruction for action practice. At the end of the recitation, offer and praise, then receive the siddhis. Third, the subsequent activities have seven parts, the first of which is arranging and blessing the tsok offering: Cleanse and sprinkle the tsok implements suitable as samaya substances with amrita. Oṃ Sarva Drabyam Bishodhana Hūṃ Phaṭ! Purify generally. Hūṃ Raṃ Yaṃ Khaṃ. From the Hūṃ in one's heart, Raṃ Yaṃ Khaṃ emanate, burning, scattering, and purifying all impure object-grasping, transforming it into emptiness. From the state of emptiness, a tsok container, a lotus, blazes forth, and the five meats and five amritas of the tsok substances manifest as the nature of the great samaya of the father and mother, appearing in any form of desirable enjoyment. Hūṃ! Above the inexhaustible great treasure of the five meats and five amritas, food, drink, and so forth, in the Bhāṇḍa of the Dharmadhātu, on the sun disc, the khaṭvāṃga, the light of the three syllables, summons the essence and nourishment as wisdom amrita. Inseparably mingled as one, the supreme, uncontaminated amrita, delights the Victorious Ones, filling the entire Dharmadhātu. Gaṇa Cakra Jñāna Amṛta Oṃ Āḥ Hūṃ Ha Ho Hrīḥ! Bless it. By the sound of the ḍamaru and the rays of light from the heart, awaken the tsok field deities, causing them to awaken as a maṇḍala pervading space. Hūṃ! Arise, all the deities of the Three Roots, together with the Vidyādharas and Ḍākinīs and their retinues! Moving your bodies from the invisible realm, come here and partake of the tsok offering! Bless the substances of practice! Bestow supreme and common siddhis! Oṃ Guru Deva Ḍākinī Ehyehi Pheṃ Pheṃ Pheṃ! Samaya Satvaṃ! Invite them in this way. Offer generally with the usual offerings and the five desirable qualities, then distribute the tsok in three stages. First, the offering: Ho! To the assembly of deities of the vast Three Roots maṇḍala, I offer the wondrous clouds of outer, inner, and secret offerings, uncontaminated desirable qualities, enjoyments, and samaya substances, the tsok offering of amrita! Please accept it! Oṃ Deva Gaṇa Sarva Gaṇa Cakra Amṛta Pūja Khāhi! In the middle, the confession: Ho! Supreme deity, please consider me!