English
Zhal long. May all beings realize the primordially pure, inherently complete state! Thus, make the aspiration. Then, gather the leftovers. Mix in a small amount of the best portion and pray that the activity vajra blesses the leftover offering. The teacher recites the commitment blessing mantra: OM AH HUM SARVA PANCA AMRITA HUM HA HO HRIH (藏文：ཨོཾ་ཨཱཿཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀཏ་ཧཱུྃ་ཧ་ཧོ་ཧྲཱིཿ，梵文天城体：ओम् आः हुं सर्व पञ्च अम्रृत हुं ह हः ह्रीः，梵文罗马拟音：oṃ āḥ hūṃ sarva pañca amṛta hūṃ ha haḥ hrīḥ，汉语字面意思：嗡啊吽，一切，五，甘露，吽，哈，哈，呵，舍). May the commitment of the leftovers, an inexhaustible mass of desirable qualities, fill the sky. E A RALLI SHRIH SHRIH JAH (藏文：ཨེ་ཨཱ་རལླི་ཧྲཱིཾ་ཧྲཱིཾ་ཛཿ，梵文天城体：ए आ रल्लि ह्रीं ह्रीं जः，梵文罗马拟音：e ā ralli hrīṃ hrīṃ jaḥ，汉语字面意思：诶 阿 惹利 舍 舍 匝). Invite with a loud, forceful sound. Offer with flowers and so on. HUM! Arrogant hosts who control the leftovers, Together with the fierce, powerful retinue, Come here and partake of the flesh and blood leftovers, Protect the doctrine of the Three Jewels, Subdue the ten directions of enemies and obstructors, Accomplish the entrusted activities. OM UCCHISHTA BALIMTA BHAKSHA SI SVAHA (藏文：ཨོཾ་ཨུཙྪིཥྚ་བ་ལིཾ་ཏ་བྷཀྵ་སཱི་སྭཱ་ཧཱ༔，梵文天城体：ओम् उच्छिष्ट बलिन्त भक्ष सी स्वाहा，梵文罗马拟音：oṃ ucchiṣṭa baliṃta bhakṣa sī svāhā，汉语字面意思：嗡，食余，供物，食，吃，梭哈). Thus, with musical instruments, throw the offering outside. Second, urging the commitment: HUM! Ngayab Ling, the supreme island of islands, From the supreme place of the Copper-Colored Glorious Mountain, Padmasambhava, the chief of the vidyadharas, Together with the retinue of many Three Roots, Arise from the blazing expanse! Urge, urge the commitment from the essential point! Arise in the form of powerful, blazing power! For the Sugata essence from the beginning, Those who grasp happiness and suffering as signs, The sudden deluded thoughts, the army of enemies and obstructors, Repel them with your own great wisdom! Furthermore, external and internal obstacles, Demons, enemies, bad omens, and evil signs, In the expanse of the dharmadhatu, wisdom, and awareness, Perform the activity of averting and transforming! Thus. Third, proclaiming the transgressions: Transform the offering into nectar with the three syllables. HUM! Oath-bound, arrogant hosts abiding in the three realms, Enjoy the uncontaminated nectar offering, In the presence of the Sugatas, the Three Roots, and the victorious ones, Remember the vows and commitments you have made, Protect the doctrine of sutra and tantra, teaching and practice, Uphold and propagate it, and liberate those who lead astray, Increase the happiness and well-being of beings in the three realms, May you quickly accomplish whatever is requested! Fourth, propitiating the steadfast mothers: Bless with the three syllables. BHYO! Mothers and sisters who listen to Padma's command and protect the doctrine, Together with hundreds of thousands of ging and lang attendants, Come here and enjoy the glorious offering of commitment substances, Protect the borders and wars, and protect all the Victorious Ones' teachings, Accomplish all the entrusted activities!
Chinese
哦！萨瓦 达吉尼 巴林达 卡卡嘿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：一切空行母 食子 吃吃）这样献供并祈请事业， གཙྪ་གཙྪ་སྭཱ་བྷཱ་བ་ནཱཾ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：去 去 自性）这样念诵后送回本位。第五，跳金刚舞：观想食子盘在须弥山下镇压着邪魔，然后，唉！于前方， 天铁房屋三角架，底窄口宽高耸立，三毒交织盘踞中，作为役使差遣大屠宰场内，将十方世界的邪恶鬼怪，全部镇压于此地，上方建立忿怒尊之须弥山宫殿，跳起不离方便与智慧之金刚舞，于未生起菩提心之前，镇压汝等，切莫起身！ 嗡 南！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡 镇压）啊 南！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：啊 镇压）吽 南！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：吽 镇压）斯德姆巴亚 南！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：镇伏 镇压）玛拉亚 南！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：魔 镇压）这样镇压食子。第六，获得成就：观想食子为本尊，供养赞颂后，先以念诵祈请本尊，自生大乐任运行于广阔虚空，祈请具有诸佛坛城及其眷属，具有誓言之金刚古汝莲花生，身语意与合一之殊胜成就，祈请四种事业任运成就之吉祥，如善妙宝瓶如意宝般，现在即赐予我，祈请赐予不变之身成就，祈请赐予无碍之语成就，祈请赐予无谬之意成就，祈请赐予圆满功德之成就，祈请赐予调伏众生之事业成就，祈请赐予不 死之寿成就，祈请赐予无尽之财成就，祈请赐予共同如意之成就，祈请赐予无上殊胜之成就。根本咒语后念诵：卡亚 瓦嘎 चित्त सिద్ధి 帕拉 霍！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：身 语 意 成就 给予）这样将食子的智慧尊融入自身，观想誓言尊化为欲妙甘露，享用食子作为成就之物。第七部分的内容是，首先再次供养赞颂后，念诵百字明咒多次，最后，未寻得及未圆满，以及无有能力之事，于此处所做之错失，祈请您等宽恕之。其次，若与灌顶之坛城等相关联，则念诵：嗡，您能成办一切有情之利益。等等，祈请智慧尊返回本位。
English
Oh! Sarva Dakini Balimta Khakahi! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: All Dakinis Food Eat Eat) Thus offering and praying for activities, Gatsa Gatsa Swabhavanam! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Go Go Self-nature) After reciting this, send it back to its original place. Fifth, Vajra Dance: Visualize the food plate under Mount Sumeru suppressing the demons, then, Ah! In front, A three-cornered iron house frame, with a narrow bottom and a wide opening, towering high, with three poisons intertwined, inside the great slaughterhouse for messengers, all the evil ghosts of the ten directions are suppressed here, above which is built the wrathful deity's Sumeru palace, dancing the Vajra dance inseparable from skillful means and wisdom, before generating the supreme Bodhicitta, suppress you, do not rise! Om Nan! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Om Suppress) Ah Nan! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Ah Suppress) Hum Nan! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Hum Suppress) Stambhaya Nan! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Subdue Suppress) Maraya Nan! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Demon Suppress) Thus suppress the food. Sixth, obtaining accomplishments: Visualize the food as the deity, after offering and praising, first invoke the deity with recitation, from the vast expanse of the sky of Great Bliss and Blissful Conduct, pray to the mandala of Buddhas and their retinue, Vajra Guru Padmasambhava who possesses vows, the supreme accomplishment of uniting body, speech, and mind, pray for the auspiciousness of spontaneously accomplishing the four activities, like a good vase, a wish-fulfilling jewel, grant it to me now, pray for granting the unchanging body accomplishment, pray for granting the unobstructed speech accomplishment, pray for granting the unerring mind accomplishment, pray for granting the accomplishment of fulfilling qualities, pray for granting the accomplishment of taming beings through activities, pray for granting the immortal life accomplishment, pray for granting the inexhaustible wealth accomplishment, pray for granting the common wish-fulfilling accomplishment, pray for granting the unsurpassed supreme accomplishment. After the root mantra, recite: Kaya Waka Citta Siddhi Pala Ho! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Body Speech Mind Accomplishment Give) Thus dissolve the wisdom deity of the food into oneself, visualize the samaya deity transforming into desirable nectar, and enjoy the food as a substance of accomplishment. The content of the seventh part is that, first, after offering and praising again, recite the Hundred Syllable Mantra many times, and finally, for what is not found and not complete, and for what is without ability, for the mistakes made here, please forgive us. Secondly, if it is related to the mandala of empowerment, then recite: Om, you can accomplish the benefit of all sentient beings. And so on, pray for the wisdom deity to return to its original place.
Tibetan
ནས། དམ་ཚིག་གི་དཀྱིལ་འཁོར་བསྡུ་བ་ནི། ཨ༔ སྐྱེ་འགག་གནས་གསུམ་མཐའ་བྲལ་དོན་གྱི་ལྷར༔ གཤེགས་བཞུགས་དངོས་པོའི་མཚན་མས་དབེན་མོད་ཀྱང༔ འོན་ཀྱང་རང་གསལ་མ་འགག་སྣང་སྟོང་གཞི༔ སྐྱེ་མེད་ཐུགས་སྲོག་ཧཱུྃ་གི་ནཱ་དར་བསྡུ༔ སྣོད་བཅུད་ཀྱི་དངོས་པོ་ཐམས་ཅད་གཞལ་ཡས་ཁང་ལྷ་དང་བཅས་པ་ལ་ཐིམ། དེ་ཡང་རིམ་བཞིན་ཐུགས་སྲོག་ཧཱུྃ་ཡིག་ལ་བསྡུ། ཧཱུྃ་ གྱེན་རྫོགས་ཐིག་ལེར་ཡལ་བའི་ངང་དུ་མི་དམིགས་པར་གྱུར། སླར་ཡང་དྲན་རིག་མ་ཧཱ་གུ་རུའི་སྐུར་ལངས་ལ་སྤྱོད་ལམ་ལ་འཇུག་གོ །གསུམ་པ་དགེ་བ་བསྔོ་བ་ནི། དབྱེར་མེད་གཅིག་འདུས་རྡོ་རྗེའི་མཆེད་ལྕམ་གྱིས༔ རྨད་བྱུང་དམིགས་བཅས་དམིགས་མེད་དགེ་བགྱིས་མཐུས༔ ཁམས་གསུམ་སེམས་ཅན་བདེ་ཞིང་སྐྱིད་པ་དང༔ ཟག་བཅས་ཡུལ་སྣང་རྡོ་རྗེའི་སྐུར་བྱང་ནས༔ འཕོ་མེད་ཆོས་ཀྱི་དབྱིངས་མཆོག་ཐོབ་པར་ཤོག༔ ཅེས་སྨོན་ལམ་རྒྱ་ཆེར་གདབ་བོ། །བཞི་པ་ཤིས་པ་བརྗོད་པ་ནི། ཨོཾཿ བྱིན་རླབས་མཆོག་སྩོལ་རིགས་བརྒྱའི་བདག༔ བླ་མ་རྣམས་ཀྱི་བཀྲ་ཤིས་ཤོག༔ དངོས་གྲུབ་ཆར་འབེབ་ཞི་དང་ཁྲོ༔ ཡི་དམ་ལྷ་ཚོགས་བཀྲ་ཤིས་ཤོག༔ ཐོགས་མེད་ཕྲིན་ལས་སྒྲུབ་མཛད་པའི༔ དཔའ་བོ་མཁའ་འགྲོའི་བཀྲ་ཤིས་ཤོག༔ གང་ལ་བསམ་པའི་དོན་ཀུན་འགྲུབ༔ དགེ་ལེགས་མཆོག་གི་བཀྲ་ཤིས་ཤོག༔ ཅེས་ཤིས་པ་བརྗོད་པའི་ཚིག་གིས་ལམ་ཡངས་པར་བྱའོ། །དེ་ལྟར་གུ་རུའི་ཐུགས་སྒྲུབ་སྙན་བརྒྱུད་ཡིད་བཞིན་ནོར་བུའི་ལས་བྱང་ནག་འགྲོས་སུ་བཀོད་པ་འདི་ཡང་རྩ་བའི་གཞུང་གི་དགོངས་པ་གཞིར་བཟུང་། ཁ་འགེངས་པར་འོས་པ་རྣམས་གཏེར་ཁ་འོག་མའི་བླ་མ་གསང་འདུས་ཀྱི་ལས་བྱང་སྙིང་པོ་དོན་གསལ་དང་རིག་འཛིན་ལས་བྱང་པདྨའི་དགོངས་རྒྱན་རྣམས་ལས་བླངས་ཏེ་པདྨ་དགྱེས་པས་བྲིས་པའོ།། །། གུ་རུ་ཞི་བའི་ཐུགས་སྒྲུབ་སྙན་བརྒྱུད་ཡིད་བཞིན་ནོར་བུའི་ལས་བྱང་དངོས་གྲུབ་གཏེར་མཛོད། པདྨ་དགྱེས་པ།
Chinese
接着，收摄誓言的坛城：ཨ༔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）啊！生灭住三者离边，实义之本尊，虽离去来事物之相，然自明无断显空基，无生心命吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之音中收，所有器情事物皆融入于宫殿及本尊。又依次心命融入吽字，吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字向上圆满消失于明点中，于此状态不作意。再次，觉性显现为玛哈古汝之身，行持诸行。三者，回向善根：无别一体金刚之兄妹，以奇妙有缘无缘之善力，愿三界有情安乐，有漏境相清净为金刚身，获得无迁变之胜妙法界。如是广发愿文。四者，吉祥祈愿：ཨོཾཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡！赐予加持之王百族主，上师众眷愿吉祥！成就如雨降，寂猛尊，依怙本尊众眷愿吉祥！无碍成办事业之，勇士空行众眷愿吉祥！任何所思皆成就，善妙功德愿吉祥！如是念诵吉祥之语，开阔道路。如是，此乃依根本正文意趣，以黑字书写之古汝心髓修法口耳传承如意宝之仪轨。其中应补充者，则取自下部伏藏之上师密集仪轨心要义明，及持明仪轨莲花意庄严等，莲花喜乐（པདྨ་དགྱེས་པ།）所书也。 古汝寂静心髓修法口耳传承如意宝之仪轨，成就宝藏。莲花喜乐（པདྨ་དགྱེས་པ）。
English
Then, gather the mandala of vows: A! In the deity of the meaning, free from the three extremes of arising, ceasing, and abiding, although devoid of the characteristics of going and staying, nevertheless, the self-luminous, unceasing basis of appearance and emptiness, gather the life-force of unborn mind into the nada of HUM. All phenomena of container and contents dissolve into the palace and deities. Then, gradually, the life-force dissolves into the letter HUM. HUM dissolves upwards into a bindu, becoming invisible. Again, awareness arises as the form of Maha Guru, and engages in activities. Thirdly, the dedication of merit: By the power of the extraordinary, with and without focus, virtuous deeds of the inseparable, unified Vajra brothers and sisters, may all sentient beings in the three realms be happy and joyful, and may impure appearances be purified into the Vajra body, attaining the supreme, unchanging Dharmadhatu. Thus, make extensive prayers. Fourthly, the recitation of auspiciousness: OM! May the auspiciousness of the masters, the lords of the hundred families who bestow blessings, be auspicious! May the assembly of peaceful and wrathful Yidam deities, who shower down accomplishments like rain, be auspicious! May the heroes and dakinis, who accomplish unobstructed activities, be auspicious! May all thoughts be accomplished, may supreme virtue and goodness be auspicious! Thus, with words of auspiciousness, widen the path. Thus, this practice of Guru's Heart Essence, the oral transmission, the wish-fulfilling jewel, is written in black letters, based on the intention of the root text. Those aspects that needed to be supplemented were taken from the lower treasure's Guru Secret Assembly practice, the Essence of Meaning Made Clear, and the Vidyadhara practice, the Ornament of Padma's Intention, and written by Padma Gyepa. Guru Peaceful Heart Essence Practice Oral Transmission Wish-Fulfilling Jewel's Action, Accomplishment Treasure. Padma Gyepa.