English
Om! (Tibetan) Thus, place it on the crown of the head. Take the mirror. The mirror mantra and sindhura, place it on the student's throat, and contemplate the self-sound of the mantra of emptiness as the vajra speech. (Tibetan) Thus it is said. Taking the mirror, have faith in this way. Placing the mirror together with the mantra on your throats and bestowing the empowerment, have faith that the sound and the breath, the three places of entering and abiding, ripen into the self-born vajra mantra. Ah! (Tibetan) It is the emanation of the speech of all Buddhas, born from the tip of the stainless lotus that blazes, the sound is vast, surpassing the roar of a thousand dragons, for the benefit of beings, it proclaims the great vehicle's Dharma sound, may you obtain the empowerment of the speech that proclaims the great dragon. Om Ah Hum Vajra Guru Padma Siddhi Hum! (Tibetan, Sanskrit Devanagari: ओँ आः हूँ वज्र गुरु पद्म सिद्धि हूँ, Sanskrit Romanization: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Chinese literal meaning: Om Ah Hum Vajra Guru Padma Siddhi Hum!) Vaka Abhisincha Ah Ah Ah! (Tibetan, Sanskrit Devanagari: वाक अभिषिञ्च आः आः आः, Sanskrit Romanization: vāka abhiṣiñca āḥ āḥ āḥ, Chinese literal meaning: Speech Empower Ah Ah Ah!) Thus, place it on the throat. Taking the vase adorned with peacock feathers, pressing the vase against the heart and bestowing the empowerment, and by tasting the vase water, have faith that your mind itself manifests as the clear light Dharmakaya, and abide in the unfabricated, natural state. Hum! (Tibetan) It is the emanation of the mind of all Buddhas, born from the depths of the ocean without bottom or end, the compassionate activity is swift, surpassing the lightning of the sky, the profound intention is equal to the limits of space, may you obtain the empowerment of the spontaneously accomplished mind. Om Ah Hum Vajra Guru Padma Siddhi Hum! (Tibetan, Sanskrit Devanagari: ओँ आः हूँ वज्र गुरु पद्म सिद्धि हूँ, Sanskrit Romanization: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Chinese literal meaning: Om Ah Hum Vajra Guru Padma Siddhi Hum!) Citta Abhisincha Hum Hum Hum! (Tibetan, Sanskrit Devanagari: चित्त अभिषिञ्च हूँ हूँ हूँ, Sanskrit Romanization: citta abhiṣiñca hūṃ hūṃ hūṃ, Chinese literal meaning: Mind Empower Hum Hum Hum!) Thus, place it on the heart and give the vase water. Taking the great torma, contemplating the torma as the deity, placing it on the crown of your heads, have faith that the body, speech, and mind of the Sugata assembly, the Lama, and the extraordinary qualities are completely perfected, becoming the essence of the five Buddha families, the wish-fulfilling jewel Lama's body, and obtaining the power of the Vajra Master, the great Dharma king. Hrih! (Tibetan) For the benefit of beings, the body of the wish-fulfilling jewel, merely hearing your name dispels suffering, like a rainbow, the qualities are distinctly clear, a moment's recollection guides the path to enlightenment, may you obtain the empowerment of the Lama, the source of all qualities. Om Ah Hum Vajra Guru Padma Siddhi Hum! (Tibetan, Sanskrit Devanagari: ओँ आः हूँ वज्र गुरु पद्म सिद्धि हूँ, Sanskrit Romanization: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Chinese literal meaning: Om Ah Hum Vajra Guru Padma Siddhi Hum!) Abhisincha Hrih Hrih Hrih! (Tibetan, Sanskrit Devanagari: अभिषिञ्च ह्रीः ह्रीः ह्रीः, Sanskrit Romanization: abhiṣiñca hrīḥ hrīḥ hrīḥ, Chinese literal meaning: Empower Hrih Hrih Hrih!) Thus, place it on the crown of the head. Taking the four activities arrows, contemplating the four arrows as Vajradhara or the four families of Skull Garland Power, placing them on the crown of your heads and in your hands and bestowing the empowerment, have faith that the Sugata
Chinese
祈愿获得无碍驾驭一切瑜伽事业如海之威力的能力，并获得一切事业的执掌！嗡啊吽舍（藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱི༔，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hrīḥ，汉语字面意思：嗡啊吽舍）！以慈悲事业之威力成办众生之事，以息增怀诛四种事业，以方便调伏难调的烦恼众生，如虚空之星般事业不可思议，愿获得事业如海之浩瀚权势！嗡啊吽班匝尔咕噜贝玛悉地吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ༔，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma siddhi hūṃ，汉语字面意思：嗡啊吽班匝尔咕噜贝玛悉地吽）！哈 噶玛 阿毗钦匝 哈哈哈（藏文：ཧཱ་ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱ་ཧཱ་ཧཱ༔，梵文天城体：，梵文罗马拟音：hā karma abhiṣiñca hā hā hā，汉语字面意思：哈 事业 灌顶 哈哈哈）！如是置于顶及手上。手持金刚铃颅器鼓，观想上师为五部佛之自性大 गुरु（藏文：གུ་རུ།，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思： गुरु），以手之金刚铃颅器及鼗鼓置于汝等之三处，复又置于顶及掌心，祈愿上师之慈悲充满汝等之相续，成为具足无碍成办一切清净真言事业之福分者。诶玛霍！虽于上下十方成办众生之事，然以慈悲垂视雪域藏地，于藏地之君主臣民一切，三时无间断加持，愿从轮回痛苦之海中解脱！嗡啊吽舍（藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱི༔，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hrīḥ，汉语字面意思：嗡啊吽舍）！玛哈 गुरु（藏文：གུ་རུ།，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思： गुरु）萨瓦悉地吽（藏文：མ་ཧཱ་གུ་རུ་སརྦ་སིདྡྷི་ཧཱུྃ༔，梵文天城体：，梵文罗马拟音：mahā guru sarva siddhi hūṃ，汉语字面意思：玛哈 गुरु（藏文：གུ་རུ།，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思： गुरु）萨瓦悉地吽）！如是触于三处，复又置于顶及手上。如是获得甚深灌顶后，如根本金刚之语所说：上师之身乃诸佛之身，彼之语乃如来汇聚之咒，光明之心乃平等法身，功德圆满乃化身佛，大事业乃众生怙主 गुरु（藏文：གུ་རུ།，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思： गुरु）仁波切，一心虔诚祈祷而得菩提，息灭不顺魔障赐予所欲成就，是故从一切烦恼痛苦中，以我之加持慈悲迅速救护，是故以信心恭敬，精勤修持我之，内外密修法。如是依教奉行，如法守护上师身语意之三昧耶总别戒，尤其精勤于上弦初十之会供及祈祷等，思念如法守护一切根本及支分之三昧耶。
English
May you be blessed to attain the power to effortlessly control the glory of the ocean of activities of all yogas, and to obtain the management of all kinds of activities! Oṃ āḥ hūṃ hrīḥ! Through the power of compassionate activity, accomplish the benefit of beings! Through the four activities of pacifying, increasing, empowering, and wrathful, subdue all sentient beings who are difficult to tame with afflictions through skillful means! May activities be inconceivable like the stars in the sky! May you obtain the great power of the waves of the ocean of activities! Oṃ āḥ hūṃ vajra guru padma siddhi hūṃ! Hā karma abhiṣiñca hā hā hā! Thus, place it on the crown of the head and hands. Holding the vajra bell, skull cup, and ḍamaru, visualize the master as the embodiment of the five Buddha families, Mahā Guru, and place the vajra bell, skull cup, and ḍamaru in your three places. Then, place them again on the crown of the head and palms. May the compassion of the lama fill your beings, and may you be blessed to have the fortune to effortlessly accomplish all pure mantra activities. Emaho! Although you accomplish the benefit of beings in the upper and lower ten directions, look with compassion upon the snowy land of Tibet! Bless all the rulers and subjects of Tibet without interruption in the three times! May you be liberated from the ocean of suffering in samsara! Oṃ āḥ hūṃ hrīḥ! Mahā Guru sarva siddhi hūṃ! Thus, touch the three places. Then, place them again on the crown of the head and hands. Having thus received the profound empowerment well, according to the words of the root vajra: The body of the lama is the body of all Buddhas, his speech is the mantra of the assembled Sugatas, the clear light mind is the equality Dharmakāya, the complete qualities are the Nirmāṇakāya Buddha, the great activity is the protector of beings, Guru Rinpoche! By praying to me with one-pointed devotion, you will attain enlightenment! I will pacify unfavorable obstacles and grant the desired siddhis! Therefore, from all afflictions and sufferings, may my blessings and compassion quickly protect you! Therefore, with faith, respect, and devotion, strive to practice my outer, inner, and secret methods! As you have been told, practice accordingly, and protect the samayas of the lama's body, speech, and mind, both general and specific, in accordance with the Dharma. In particular, strive for the tenth-day feast and prayers of the waxing moon, and think that you will protect all the root and branch samayas in accordance with the Dharma.
Chinese
之后复诵，主尊如何等三句。献曼扎。身受用供养并回向善根如共同仪轨，之后解散弟子。之后的事务，从享用荟供、布施残食直至吉祥祝愿之间，按照仪轨次第进行。莲师（པ༵དྨ༵）郑重教诫之法，金刚歌（གར༵་）之秘密道，此乃度脱之法，种姓持明者，诸自在者之精华。莲师心髓修法金刚秘密宝珠如意宝灌顶之章节。这些各自修持念诵之时，前行之取舍如前所述。积累智慧资粮，若不在之后的每一座中进行，也没有过失，因为与各自修法的念诵意义相同。单独念诵时，除了殊胜教法母以外，其他也不需要供养赞颂。荟供只需在修大成就法类等时进行即可。后续仪轨也需区分归纳，事业由其他种类阐释。在一次性进行灌顶时，所有前行都用于持明根本灌顶的灌顶修法。其余五者，外供的间隙和驱魔食子都不需要，智慧资粮的积累也需根据情况而定。灌顶的前行驱魔食子和护法供赞，即使一天之内灌顶多次，也只需一开始进行一次即可，等等，需要区分清楚。修法功德宝藏的事业和灌顶，在其他地方已经阐述，可以从中了解。依靠根本经典和传承的实践，为了消除与我相似者的愚昧，即使只是稍微举起善说之灯，也祈请以慈悲宽恕过失。生生世世，莲师（པ༵དྨ༵）之足，成为种姓之主，执持一切秘密宝藏，由此撼动轮回之海，愿事业之轮回转于虚空。如是者，乃是莲师之补处，全知大司徒贝玛旺钦获得三密之加持，以及娘大译师无垢月之化身，成就自在月贤等诸位上师的恩德，而善妙地获得此甚深法的成熟解脱甘露和随许。
English
Afterwards, repeat the verses, such as "How the Lord," three times. Offer the mandala. Offer body and possessions and dedicate the merit as in the common ritual, and then dismiss the disciples. The subsequent activities, from enjoying the tsok offering, offering the leftovers, to the auspicious wishes, should be performed in order according to the ritual manual. The Dharma solemnly instructed by Padma, the secret path of the Vajra Song, this is the method of liberation, the essence of the lineage holders, the lords of power. This is the chapter of the Guru's Mind Practice, the Vajra Secret Jewel Wish-Fulfilling Gem, with empowerment. When practicing and reciting these individually, the preliminaries of acceptance and rejection should be as mentioned above. Accumulating wisdom accumulation, if not performed in each subsequent session, there is no fault, because it has the same meaning as the recitation of each practice method. When reciting separately, except for the excellent teaching mother, there is no need for other offerings and praises. The tsok offering is sufficient to be performed only during the practice of great accomplishment methods. The subsequent rituals also need to be distinguished and summarized, and the activities are explained by other categories. When performing the empowerment in one go, all the preliminaries are used for the empowerment practice of the root empowerment of the vidyadhara. For the other five, the interval of the outer offering and the exorcism torma are not needed, and the accumulation of wisdom accumulation should also be adjusted according to the situation. The preliminary exorcism torma and the protector offering of the empowerment, even if many empowerments are given in one day, it is sufficient to perform only once at the beginning, etc., need to be clearly distinguished. The activities and empowerment of the practice method, the Treasure Trove of Qualities, have been explained elsewhere and can be understood from there. Relying on the root scriptures and the practice of the lineage, in order to dispel the ignorance of those like me, even if only slightly raising the lamp of good speech, I pray for forgiveness of faults with compassion. In life after life, the feet of Lord Padma, becoming the lord of the lineage, holding all the secret treasures, thereby shaking the ocean of samsara, may the wheel of activities turn in the sky. Thus, it is said that the representative of Padma, the omniscient Tai Situ Pema Wangchen, received the blessings of the three secrets, and the incarnation of Nyakchen Drime Zhelshar, the accomplished master Dawa Zangpo, and other venerable masters, and excellently obtained the nectar of maturation and liberation and subsequent permission of this profound Dharma.