English
U. Sarva Bhuta Bhyah Namah Sarva, etc., dedicate with the mudra and mantra of the Treasury of Space three times. Hūṃ! Those who do not believe in the true meaning, Humans and non-humans, misleading demons, Take this ransom torma for karmic debts, Even for a moment, do not pass through the surroundings of this place. If you disobey my command, May the wrathful Hayagriva be enraged, And scatter your body and speech like dust! Thus, cast the torma outwards. Hūṃ! The lamas of the three times, adorned with skulls, Performing the work of messengers sent forth, The wrathful deity who liberates Hayagriva, Until this supreme accomplishment is attained today, Expel all obstacles and demons! Oṃ Vajrakrodha Hayagrīva Hūṃ Phaṭ (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཧྱ་གྷྲཱི་ཝ་ཧཱུྃ་ཕཊ, Devanagari: ओṃ वज्रक्रोध हयग्रीव हुṃ फट्, Romanized Sanskrit: oṃ vajrakrodha hayagrīva hūṃ phaṭ, Literal meaning: Om, Vajra Wrathful, Hayagriva, Hum, Phat) Like this, and Sumbhani, etc., dispel with mustard seeds, juniper smoke. Mix the five nectars of Bhanda with alcohol, scatter on the platform, From the beginning of the third chapter of the action manual. Hūṃ! The wondrous secret instructions, etc., strike the chag-chag. Secondly, there are three preparations, of which the first is the abiding of the deity. Arrange nine white grain mandalas on the platform. Arrange the offering torma and bless it according to the action manual. The basis of accomplishment, in the great palace of self-arisen wisdom, the lamas, Sugatas, and the complete assembly of deities of the combined teachings, appear instantly like a rainbow in the clear sky. Thus, visualize the mandala of primordial wisdom and make offerings and praises. Lamas, Sugatas, and Dakinis, come to this place, Joyfully dwell on the beautiful sun and moon lotus seat, I prostrate with reverence in body, speech, and mind, I offer all outer, inner, and secret offering clouds, Whatever non-virtue has been accumulated from the past until now, I confess, I rejoice in the virtuous deeds of the three times and offer them, May self and others be completely liberated, I pray that the Dharma wheel be turned, I pray that you remain without passing into sorrow for the benefit of beings. Thus, accumulate the gathering with the ten limbs. To invite listening, join palms. Ho! The chief of the Buddhas of the three times, Possessing compassion, blessings, and Bodhicitta, Possessing the mind transmission and heart transmission, Leading to liberation and entering the path to enlightenment, Kind lamas of the three times, Please listen and consider everything, I have drawn a beautiful mandala, May we uphold the practice of accomplishment according to the action manual, Please abide in the preparation. Recite three times. Make three cymbal sounds and imagine that all the deities reside in the net of light in space. The mandala and the offering torma, etc.
Chinese
聚集在一起。第二，瓶子的准备：胜利瓶，蓝色颈带，三十五种瓶子物质。事业瓶，蓝黑色颈带，二十五种瓶子物质，具有五种姓的法器，放置于前方。用古古尔的烟熏。用芥子驱赶。念诵四吽字咒语以驱除邪魔。结盔甲手印。嗡 纳嘛 萨曼达 布达南 瓦吉ra 嘎 瓦 资 吽 帕特。（藏文：ཨོཾ་ན་མཿས་མནྟ་བུདྡྷཱ་ནཱཾ་བཛྲ་ཀཱ་བཱ་ཙི་ཧཱུྃ་ཕཊ，梵文天城体：ओंसमन्तबुद्धानां वज्रकावाचि हुं फट्，梵文罗马拟音：oṃ samanta buddhānāṃ vajrakāvāci hūṃ phaṭ，汉语字面意思：嗡，普遍的，诸佛，金刚，语，吽，呸。）观想穿上金刚的盔甲。将香水倒入瓶中。嗡 梭巴瓦 希达 萨瓦 达玛 梭巴瓦 希多 杭。（藏文：ཨོཾ་སྭ་བྷཱ་བ་བི་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷཱ་བ་བི་ཤུདྡྷོ་ཧཾ，梵文天城体：ओंसवभावविशुद्धःसर्वधर्माःस्वभावविशुद्धोहं，梵文罗马拟音：oṃ svabhāva viśuddhaḥ sarva dharmāḥ svabhāva viśuddho haṃ，汉语字面意思：嗡，自性清净，一切法，自性清净，我。）然后用香熏。嗡 舒巴 嘎日 萨 迪 吽。（藏文：ཨོཾ་ཤུ་བྷ་ཀ་རི་ས་ཏི་ཧཱུྃ，梵文天城体：ॐशुभाकरिसति हुं，梵文罗马拟音：oṃ śubha kari sati hūṃ，汉语字面意思：嗡，善，作者，萨提，吽。）这样在瓶中产生力量和加持。嗡 杂度 玛哈 穆扎 嘎 拉 萨 迪 穆 萨 迪 吽 嗡 梭 阿 昂 哈。（藏文：ཨོཾ་ཙ་ཏུར་མ་ཧཱ་མུ་དྲ་ཀ་ལཀྵ་སིདྡྷི་མུ་སིདྡྷི་ཧཱུྃ་ཨོཾ་སྭཱ་ཨཾ་ཧཱ，梵文天城体：ॐचतुरमहामुद्रकलक्षसिद्धिमुसिद्धिहुं ॐस्वाअंहा，梵文罗马拟音：oṃ catur mahā mudra kala kṣa siddhi mu siddhi hūṃ oṃ svā aṃ hā，汉语字面意思：嗡，四，大，印，时，刹那，成就，也，成就，吽，嗡，梭哈，阿，哈。）这样加持后，放置在供台的中央和左前方，并带有装饰。陈设供品朵玛，并进行简短的加持。净化瓶子。从空性中，从班字（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：班）中，外为珍宝瓶的形状，内为宫殿，中央是充满甘露的海洋。上师、善逝、所有教言聚集的坛城本尊，如清澈的湖泊中升起的星星般，瞬间显现。仅以咒语供养。以一偈赞颂。拿起系绳。从自己的心间发出咒语的光芒。照射到瓶中的本尊身上。观想融入的菩提心充满智慧的精华。念诵修持的咒语。最后，以嗡 阿 吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओं आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，啊，吽）供养甘露供品，本尊化为光融入瓶中的水中，成为一体。然后净化事业瓶。从空性中，观想瓶子显现为宫殿，在其中的莲花和日轮上，从吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，显现为吉祥金刚摧破，深蓝色，右手持金刚交杵，左手持铃，心间种子字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）被心咒围绕。念诵：那摩 惹那 扎雅雅，那嘛 强达 瓦吉ra 卓达雅，呼噜呼噜，迪叉迪叉，班达班达，哈那哈那，阿弥利得 吽 帕特。（藏文：ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ༔ ན་མཤྩཎྜ་བཛྲ་ཀྲོ་དྷཱ་ཡ༔ ཧུ་ལུ་ཧུ་ལུ༔ ཏིཥྛ་ཏིཥྛ༔བྷནྡྷ་བྷནྡྷ༔ ཧ་ན་ཧ་ན༔ ཨ་མྲྀཏེ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）以及：瓦吉ra 咕噜 贝玛 悉地 吽，诶 霍 舒提，扬 霍 舒提，让 霍 舒提，朗 霍 舒提，邦 霍 舒提 阿。（藏文：བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ༔ ཨེ་ཧོ་ཤུདྡྷེ༔ ཡཾ་ཧོ་ཤུདྡྷེ༔ རཾ་ཧོ་ཤུདྡྷེ༔ ལཾ་ཧོ་ཤུདྡྷེ༔ བཾ་ཧོ་ཤུདྡྷེ་ཨཱ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）念诵一百零八遍，祈请金刚摧破息灭一切邪魔，祈请事业。第三，
English
Gathered together. Second, the preparation of the vase: the victory vase, blue neck cord, thirty-five vase substances. The activity vase, dark blue neck cord, twenty-five vase substances, with the emblems of the five families, placed in front. Fumigate with gugul incense. Scatter mustard seeds. Recite the mantra of the four Hūṃs to dispel obstacles. Apply the armor mudrā. Oṃ namaḥ samanta buddhānāṃ vajrakāvāci hūṃ phaṭ. (Tibetan: ཨོཾ་ན་མཿས་མནྟ་བུདྡྷཱ་ནཱཾ་བཛྲ་ཀཱ་བཱ་ཙི་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ओंसमन्तबुद्धानां वज्रकावाचि हुं फट्, Sanskrit Roman transliteration: oṃ samanta buddhānāṃ vajrakāvāci hūṃ phaṭ, literal Chinese meaning: Om, universal, all Buddhas, vajra, speech, hūṃ, phaṭ.) Visualize wearing the vajra armor. Pour scented water into the vase. Oṃ svabhāva viśuddhaḥ sarva dharmāḥ svabhāva viśuddho haṃ. (Tibetan: ཨོཾ་སྭ་བྷཱ་བ་བི་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷཱ་བ་བི་ཤུདྡྷོ་ཧཾ, Sanskrit Devanagari: ओंसवभावविशुद्धःसर्वधर्माःस्वभावविशुद्धोहं, Sanskrit Roman transliteration: oṃ svabhāva viśuddhaḥ sarva dharmāḥ svabhāva viśuddho haṃ, literal Chinese meaning: Om, self-nature pure, all dharmas, self-nature pure, I.) Then fumigate with incense. Oṃ śubha kari sati hūṃ. (Tibetan: ཨོཾ་ཤུ་བྷ་ཀ་རི་ས་ཏི་ཧཱུྃ, Sanskrit Devanagari: ॐशुभाकरिसति हुं, Sanskrit Roman transliteration: oṃ śubha kari sati hūṃ, literal Chinese meaning: Om, good, maker, sati, hūṃ.) Thus generate power and blessings in the vase. Oṃ catur mahā mudra kala kṣa siddhi mu siddhi hūṃ oṃ svā aṃ hā. (Tibetan: ཨོཾ་ཙ་ཏུར་མ་ཧཱ་མུ་དྲ་ཀ་ལཀྵ་སིདྡྷི་མུ་སིདྡྷི་ཧཱུྃ་ཨོཾ་སྭཱ་ཨཾ་ཧཱ, Sanskrit Devanagari: ॐचतुरमहामुद्रकलक्षसिद्धिमुसिद्धिहुं ॐस्वाअंहा, Sanskrit Roman transliteration: oṃ catur mahā mudra kala kṣa siddhi mu siddhi hūṃ oṃ svā aṃ hā, literal Chinese meaning: Om, four, great, seal, time, moment, accomplishment, also, accomplishment, hūṃ, om, svāhā, aṃ, hā.) Having blessed it in this way, place it in the center and left front of the altar, with decorations. Arrange the torma offerings and perform a brief blessing. Purify the vase. From emptiness, from Bhrūṃ (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Roman transliteration: bhrūṃ, literal Chinese meaning: Bhrūṃ), outwardly in the form of a precious vase, inwardly a palace, in the center a swirling ocean of nectar. The deities of the maṇḍala, the lama, the Sugatas, all the teachings gathered together, appear instantaneously like stars rising in a clear lake. Offer with mantras alone. Praise with one verse. Take the string. From one's own heart, rays of mantra light emanate. Strike the deities in the vase. Visualize the bodhicitta of absorption filling with the essence of wisdom. Recite the mantras of approach and accomplishment. Finally, by offering the nectar offering with Oṃ Āḥ Hūṃ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: ओं आः हुं, Sanskrit Roman transliteration: oṃ āḥ hūṃ, literal Chinese meaning: Om, Ah, Hum), the deities dissolve into light and become one with the water of the vase. Then purify the activity vase. From emptiness, visualize the vase appearing as a palace, and within it, on a lotus and sun disc, from the syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hūṃ), appears glorious Vajravidāraṇa, dark blue, right hand holding a crossed vajra, left hand holding a bell, the heart syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: Hūṃ) surrounded by the heart mantra. Recite: Namo ratna trayāya, namaś caṇḍa vajra krodhāya, hulu hulu, tiṣṭha tiṣṭha, bandha bandha, hana hana, amṛte hūṃ phaṭ. (Tibetan: ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ༔ ན་མཤྩཎྜ་བཛྲ་ཀྲོ་དྷཱ་ཡ༔ ཧུ་ལུ་ཧུ་ལུ༔ ཏིཥྛ་ཏིཥྛ༔བྷནྡྷ་བྷནྡྷ༔ ཧ་ན་ཧ་ན༔ ཨ་མྲྀཏེ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: , Sanskrit Roman transliteration: , literal Chinese meaning: ) and: Vajra guru padma siddhi hūṃ, e ho śuddhe, yaṃ ho śuddhe, raṃ ho śuddhe, laṃ ho śuddhe, vaṃ ho śuddhe ā. (Tibetan: བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ༔ ཨེ་ཧོ་ཤུདྡྷེ༔ ཡཾ་ཧོ་ཤུདྡྷེ༔ རཾ་ཧོ་ཤུདྡྷེ༔ ལཾ་ཧོ་ཤུདྡྷེ༔ བཾ་ཧོ་ཤུདྡྷེ་ཨཱ, Sanskrit Devanagari: , Sanskrit Roman transliteration: , literal Chinese meaning: ) Recite one hundred and eight times, and pray that Vajravidāraṇa will accomplish the activity of destroying all obstacles. Pray for the activity. Third,
Chinese
弟子的准备是：坛城、鲜花、树枝、护身线五种颜色，吉祥草等聚集在一起。对弟子们进行瓶灌顶。驱魔朵玛如前所述或按通常方式施放，并观修保护轮。清晰地进行发心和讲法等。此处正当其时，密咒金刚乘宁玛派分为噶玛和丹玛两大传统，其中深奥的丹玛法，它有东西南北中五大伏藏，其中中央伏藏如同根本。化身大伏藏师多杰林巴的甚深伏藏之主要为汇集四法之首，上师噶玛汇集的成熟仪轨修法，分为前行准备和正行灌顶两部分。首先，为了弟子们特别祈请法，请献曼扎。请献曼扎。手捧鲜花，念诵祈请文，请跟随念诵： 吽！上师 导师请垂念！上师如意宝，本尊成就之源，空行赐予成就者，为以身语意慈悲摄受，请赐予我加持！念诵三遍。因为赐予加持，请倾听。吽！具缘种姓之殊胜子，您欲于三根本之坛城中，具信而入，如是，我将赐予。如是说。孩子，你从轮回的痛苦中，成为解脱的怙主三宝，以意专注并顶礼。皈依并忏悔罪业。前方虚空中，上师与无二的金刚颅鬘力，为三根本诸佛所围绕，如现量般安住于其前，我及其他遍布虚空的无边众生直至菩提果之间皈依，并从无始以来所积累的罪障全部从内心深处以忏悔之心忏悔。为了众生之利益而希求菩提果，发愿。为此进入密咒金刚乘之殊胜坛城，承诺如法修持，是为进入。所有这些都以无有三轮戏论之见解所摄持，于胜义菩提心中发心，这些都清晰地获得，并跟随念诵。
English
The preparation for the disciples is: mandala, flowers, branches, five-colored protection cords, and kusha grass gathered together. Perform vase empowerment on the disciples. Dispense the obstacle-dispelling torma as mentioned before or in the usual way, and meditate on the protection wheel. Clearly establish the generation of bodhicitta and give Dharma teachings as appropriate. Here, at this juncture, the Secret Mantra Vajrayana Nyingma tradition is divided into two great traditions of Kama and Terma, among which is the profound Terma Dharma. It has five great treasure troves in the four directions and the center, among which the central treasure is like the root. The main part of the profound terma of the emanation great treasure revealer Dorje Lingpa is the first of the four gatherings, the ripening practice of the Lama Kama gathering, which is divided into two parts: preliminary preparation and the actual empowerment. First, in order to request the Dharma that the disciples especially abide in, please offer the mandala as a fee. Please offer the mandala. Holding flowers in your palms, recite the prayer, please repeat after me: Hūṃ! Lama Teacher, please be mindful! Lama, wish-fulfilling jewel, Yidam, the source of accomplishment, Dakini, giver of accomplishment, in order to be held by your body, speech, and mind of compassion, please grant me blessings! Recite three times. Since blessings are being granted, please listen attentively. Hūṃ! Fortunate son of noble lineage, you wish to enter with faith into the mandala of the three roots, in that way, I shall grant it. Thus it is said. Child, from the suffering of samsara, the Three Jewels who have become the protector of liberation, focus your mind and prostrate. Take refuge and confess your sins. In the space in front, the Guru inseparable from Vajra Thötreng Tsal, surrounded by the three roots and all the Buddhas, dwells as if manifestly present. Before them, I and all sentient beings pervading the sky take refuge until the essence of enlightenment, and with regret from the depths of my heart, I confess all the accumulated sins and obscurations from beginningless time. Aspiring to seek enlightenment for the benefit of sentient beings, and therefore entering the supreme mandala of the Secret Mantra Vajrayana, vowing to practice the path properly, is entering. All of these are taken by the view free from the elaboration of the three spheres, generating the mind of ultimate bodhicitta, obtain these clearly, and repeat after me.