English
Hūṃ! The beginning and end are mixed with the above. Combine from incense to sound, as well as form, sound, smell, taste, and touch. The inner offering is: Ho! Flowers of the five senses, great incense smoke; Pure butter lamp, bile fragrance; Nectar food, thighbone trumpet, skull drum, etc.; Offer to the assembly of the three roots, peaceful and wrathful mandala. Oṃ āḥ hūṃ! Vajra guru deva ḍākinī sarva buddha bodhisattva vajra mahākrodha mahāpūja ho! The secret offering is: From the secret space of the non-dual father and mother; Essence of method and wisdom, possessing bodhicitta; Accomplishment, the supreme bliss-great wisdom of the four joys; Various manifestations, satisfying the three roots, peaceful and wrathful. Oṃ āḥ hūṃ! Vajra guru deva ḍākinī sarva buddha bodhisattva vajra mahākrodha bodhicitta mahāsukha jñānadhātu āḥ! The offering of suchness is: The vast expanse of the sky-wisdom, Samantabhadra; Great attachment, hatred, ignorance, pride; Jealousy, various manifestations, the taste of bliss-great joy; There is nothing to offer, offering with non-dual play. Mahāsukha dharmadhātu jñānasvabhāva ātmako'haṃ! Medicine offering: Hrīḥ! Bandha environment, etc., and blood. Hrīḥ! Like a great conch shell vessel, etc., offering like a garland of fire. The torma is: Hūṃ! Abundantly endowed with vessel and essence; With substance, mantra, samādhi, radiating and gathering; This torma, made excellent; Offer to the lama, deity, and ḍākinīs, etc.; Offer to the assembly of deities in the mandala; To fulfill the samaya, please accept. Mahābaliṃta khāhi! Thus offer. At this time, make a general torma offering to the Dharma protectors, just a common torma for those with vows. For individual protectors, make the torma offering of the three black horse meat-eating btsan made by Chakme Rinpoche. Then, from the blessing of the tsok to the completion, like a garland of fire, also add Chakme's condensed completion. The mantra for bestowing blessings that appears below, recite as much as possible on the flowers and set them aside separately. Instantly visualize the liberation-through-wearing scripture as the three roots, peaceful and wrathful mandala, invite the wisdom beings from the dharmadhātu and dissolve them, and perform the seven-branch offering, elaborate or concise, as if a garland of fire appears from the crown of the head. If conditions permit, do it for both the teacher and the mandala, and if not, screen the mandala. Third, the empowerment and its accompanying ultimate, has three parts: The maṇḍala.
Chinese
进入坛城的仪轨。真实灌顶。后续的程序。第一，按照经文的观点，有十三种说法。第一，上师向坛城主尊请求允许： 意欲进入四门。 祈！大坛城的四大门守护。 铁钩、绳索、铁链、铃铛。 为了成熟具信弟子而灌顶。 与宫殿内住的坛城本尊相会。 如此祈请，坛城的四门开启。 坛城本尊及眷属圆满灌顶后。 您应为具缘的士夫们灌顶。 如此给予允许，并思维获得成就，如果能，则接受自入。不能则投掷智慧之花。 第二，沐浴和请求、接受门卫： 在门外如前进行沐浴。 事业上师手持金刚铃，如共同的连接方式一样，用红色眼罩遮住眼睛，给予花朵。 你们从坛城外面的门前，以请求门卫允许的意乐，念诵以下内容。 祈！门卫忿怒尊，可怖燃烧之身。 手持兵器，摧毁障碍、敌人、魔障。 具缘者进入，无缘者驱逐。 我们是具缘者，请让我们进入。 如此祈请，思维从里面门卫给予回答。 吽吽！ 我是导师所派遣的使者。 宫殿门卫，无缘、失誓者。 摧毁障碍、敌人、魔障，调伏恶毒者。 你们是谁？想要什么？告诉我。 回答所提问，念诵以下内容。 我们是具缘、具信、具誓言者。 在上师、本尊、空行的坛城中。 进入并请求灌顶，希求两种成就。 您是门的守护者，具足慈悲。 请开启这决定性的、秘密的、严厉的门。 如此祈请，思维给予允许。 吽吽！ 具缘、具信、具誓言者。 如果遵照导师的教言，安住于誓言。 为了希求成就，舍弃怀疑和邪见。 生起欢喜和喜悦，进入吧！ 如此说道，开启门，让其进入。 第三，划定界限，防护轮： 陈设供品朵玛，从加持到防护轮之间，如准备阶段一样进行。 嗡 班杂 玛哈 卓达 玛玛 惹叉 惹叉 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）
English
The ritual for entering the mandala. The actual empowerment. The subsequent procedures. First, according to the scriptures, there are thirteen points. First, the master requests permission from the mandala deity: With the intention of entering the four gates. Oḥ! Four great gatekeepers of the great mandala. Hook, lasso, chain, and bell. Bestow empowerment to ripen faithful disciples. Unite with the deities of the mandala residing in the palace. By making this request, the four gates of the mandala are opened. After the mandala deities and their retinue have fully bestowed empowerment. You should bestow empowerment upon the fortunate individuals. Thus, grant permission and contemplate attaining accomplishment. If possible, take self-entry. If not, cast the wisdom flower. Second, bathing and requesting and receiving the gatekeepers: Outside the gate, perform the bathing as before. The action master, with vajra and bell, performs the connection as usual, covers the eyes with a red blindfold, and gives a flower. From the gate outside the mandala, with the intention of requesting permission from the gatekeepers, repeat the following. Oḥ! Wrathful gatekeepers, with terrifying, blazing bodies. Holding weapons in your hands, destroy obstacles, enemies, and obstructors. Allow the fortunate to enter and expel the unfortunate. We are the fortunate ones, please let us enter. Upon making this request, contemplate that the gatekeeper inside gives a response. Hūṃ hūṃ! I am the messenger sent by the teacher. Gatekeeper of the palace, those without fortune or who have broken vows. Destroying obstacles, enemies, and obstructors, subduing the wicked. Who are you? What do you want? Tell me. In response to the question, repeat the following. We are the fortunate, faithful, and with samaya. In the mandala of the guru, yidam, and ḍākinīs. We enter and request empowerment, desiring the two kinds of accomplishments. You are the compassionate guardian of the gate. Open this definitive, secret, and strict gate. Upon making this request, contemplate that permission is granted. Hūṃ hūṃ! Those who are fortunate, faithful, and with samaya. If you follow the teacher's instructions and abide by the vows. In order to desire accomplishment, abandon doubt and wrong views. Generate joy and delight, and come inside! Thus saying, open the gate and let them enter. Third, demarcating the boundary and protection circle: Arrange the torma offerings, and from the blessing to the protection circle, proceed as in the preparation stage. Oṃ Vajra Mahā Krodha Mama Rakṣa Rakṣa (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)
Tibetan
་ཧཱུྃ༔ ཞེས་ལན་བདུན་ནམ་གསུམ་བརྗོད་དོ། །བཞི་པ་སྡིག་སྒྲིབ་སྦྱོང་ཞིང་བསོད་ནམས་གསག་པ་ནི། ཐོག་མར་སྡིག་སྒྲིབ་སྦྱང་བའི་སླད་དུ་ ཁྱེད་རང་རྣམས་ཀྱི་སྤྱི་བོར་པདྨ་དང་ཟླ་བའི་གདན་ལ་དཔལ་རྡོ་རྗེ་སེམས་དཔའ་དཀར་པོ་རྡོ་རྗེ་དང་དྲིལ་བུ་འཛིན་ཅིང་དར་དང་རིན་པོ་ཆེས་བརྒྱན་པ། ཞབས་སེམས་སྐྱིལ་གྱིས་བཞུགས་པའི་ཐུགས་ཀར་ཟླ་སྟེང་ཧཱུྃ་ཡིག་གི་མཐར་ཡིག་བརྒྱས་བསྐོར་བ། མོས་གུས་ཀྱིས་བཟླས་པ་བྱས་པས་ཐུགས་སྲོག་སྔགས་ཕྲེང་དང་སྐུའི་ཆ་ཐམས་ཅད་ནས་བདུད་རྩིའི་རྒྱུན་བབས་ཏེ་སྤྱི་བོ་ནས་ཞུགས་པས་སྡིག་སྒྲིབ་ནད་གདོན་ཐམས་ཅད་དག །ལུས་ཤེལ་སྒོང་དྲི་མ་མེད་པ་ལྟར་གྱུར་པར་མོས་ལ་ཡིག་བརྒྱ་ལྷན་ཅིག་ཏུ་བརྗོད་པར་ཞུ། ཞེས་ཡིག་བརྒྱ་ཉེར་གཅིག་ཙམ་བཟླ། མཐར་རྡོ་རྗེ་སེམས་དཔའ་འོད་དུ་ཞུ་ནས་རང་ལ་ཐིམ་པས་བྱིན་གྱིས་བརླབས་པར་མོས་ཤིག །དེ་ནས་ཚོགས་གསག་པའི་སླད་དུ་མཎྜལ་རྒྱས་པར་འབུལ་ཞིང་ཕྱག་དགུ་ཕྲུགས་སུ་འཚལ་ནས་རང་རང་གི་གྲལ་དུ་འཁོད་པར་ཞུ། ཞེས་བྱས་ལ་ཤེས་ཤིང་སྤྲོ་ན་མཎྜལ་ཆོ་ག་ཚུལ་བདུན་ཡིད་བཞིན་ནོར་བུ་ལྟར་རམ། མི་ཤེས་ན་སྤྱི་མཐུན་རྒྱས་པར་འབུལ་བ་སོགས་བྱར་གཞུག །ལྔ་པ་ཡོལ་སྒོ་དབྱེ་ཞིང་ཞུ་གནང་བྱ་བ་ནི། ཁྱེད་རང་རྣམས་ཐལ་མོ་མེ་ཏོག་དང་བཅས་ཏེ་རྩ་བ་གསུམ་དང་ཡོལ་འཛིན་གྱི་སྒོ་མ་ལ་གསོལ་བ་འདེབས་པ་འདིའི་རྗེས་ཟློས། ཀྱེ་ཧོ༔ བདེ་བར་གཤེགས་པ་བཅོམ་ལྡན་འདས༔ སངས་རྒྱས་ཀུན་གྱི་བདག་ཉིད་གཙོ༔ བླ་མ་ཡི་དམ་མཁའ་འགྲོ་དགོངས༔ ཚད་མེད་བཞི་ལྡན་སྒོ་མ་བཞི༔ སྤྲུལ་པ་ཡང་སྤྲུལ་བཅས་ རྣམས་ཀྱིས༔ སྒོ་ཕྱེས་ཐར་པའི་གྲོང་སྟོན་ཅིང༔ བླ་མེད་བྱང་ཆུབ་ལམ་བགྲོད་འཚལ༔ ཐུགས་རྗེ་ཆེན་པོས་ད་དགོངས་འཚལ༔ ལན་གསུམ་མཐར་མེ་ཏོག་གཏོར་ལ་ཡོལ་བ་ཕྱེ། རྡོ་རྗེ་སློབ་དཔོན་ཞལ་མངོན་སུམ་དུ་གྱུར་པ་ལ་མེ་ཏོག་འཐོར་ཞིང་གསོལ་བ་འདེབས་པའི་རྗེས་ཟློས། ཀྱེ༔ བླ་མ་རྡོ་རྗེ་འཛིན་པ་ཆེན་པོ་དང༔ དཀྱིལ་འཁོར་ལྷ་ཚོགས་མ་གཏོགས་པའི༔ སྐྱབས་དང་སྐྱོབ་པ་མ་མཆིས་པས༔ ཁྱེད་ཀྱི་ཐུགས་རྗེས་བདག་བསྐྱབ་གསོལ༔ ལན་གསུམ། བླ་མས། ཀྱེ་ཧོ༔ འདིར་འདུས་མཆེད་ལྕམ་སྐལ་བཟང་རིགས་ཀྱི་བུ༔ ཁྱེད་རྣམས་འདོད་པ་ཅི་འདོད་བདག་གིས་སྦྱིན༔ དམ་ཚིག་བསྲུང་སེམས་དད་པའི་ཤུགས་བསྐྱེད་དེ༔ ཐེ་ཚོམ་སོམ་ཉི་མེད་པར་འདོད་དོན་སྨྲོས༔ ཞེས་དྲིས་པའི་ལན་གསོལ་བ་འདེབས་པ་འདིའི་རྗེས་ཟློས། ཧོ༔ བླ་མ་རྡོ་རྗེ་འཛིན་པ་དགོངས་སུ་གསོལ༔ བདག་ནི་འབྲས་བུ་གསང་སྔགས་དོན་
Chinese
ཧཱུྃ(藏文，梵文天城体，梵文罗马拟音，种子字)！如是念诵七遍或三遍。第四，净治罪障、积聚资粮：首先，为了净治罪障，你们各自的头顶，在莲花和月轮的座垫上，观想有白色吉祥金刚萨埵，手持金刚杵和铃，以绸缎和珍宝严饰，双足跏趺坐，于其心间月轮上，有吽(藏文，梵文天城体，梵文罗马拟音，种子字)字，周围以百字明咒围绕。以虔诚之心念诵，从心间咒鬘和身体各部分降下甘露之流，从头顶进入，从而罪障、疾病、魔障全部清净。观想身体如无垢水晶球一般，并一同念诵百字明咒。如是念诵二十一遍百字明。最后，观想金刚萨埵化为光融入自身，从而获得加持。之后，为了积聚资粮，广陈供养曼扎，行九次大礼拜，然后各自就座。如是做后，如果知晓且乐意，则如意宝般行七支供曼扎仪轨。如果不知晓，则进行共同的广供等。第五，开启帷幕之门并请求许可：你们合掌捧花，跟随我念诵向三根本和掌管帷幕之门的门神祈祷之文：奇哉！善逝薄伽梵，一切佛之本体主！上师本尊空行母，四无量心具足四门神，化身以及再化身，请开门扉示解脱城，祈请引领趋入无上菩提道，以大悲心请垂念！念诵三遍后，撒花并开启帷幕。向显现于眼前的金刚上师撒花，并跟随念诵祈祷文：奇！大金刚持上师，除了坛城本尊外，我无有救护与依怙，祈请您以慈悲救护我！念诵三遍。上师说：奇哉！聚集于此的具善缘之兄弟姐妹，你们想要什么，我皆施予。坚定守护誓言之心和信心之力，毫无怀疑地陈述你们的愿望！听到提问后，跟随念诵祈祷文： 霍！金刚持上师请垂听！我乃欲求果位之密咒义
English
Hūṃ! Recite this seven or three times. Fourth, purify sins and obscurations and accumulate merit: First, in order to purify sins and obscurations, on the crown of your heads, on a lotus and moon seat, visualize the glorious white Vajrasattva, holding a vajra and bell, adorned with silks and jewels, with legs in the vajra posture, at his heart on a moon is the syllable Hūṃ, surrounded by the hundred-syllable mantra. By reciting with devotion, a stream of nectar descends from the heart mantra garland and all parts of the body, entering from the crown of the head, thereby purifying all sins, obscurations, diseases, and demonic influences. Imagine the body becoming like a flawless crystal ball, and please recite the hundred-syllable mantra together. Recite the hundred-syllable mantra about twenty-one times. Finally, imagine Vajrasattva dissolving into light and absorbing into yourself, thereby being blessed. Then, in order to accumulate merit, offer the mandala extensively and prostrate nine times, then please be seated in your respective places. After doing this, if you know and are willing, perform the seven-branch offering mandala ritual like a wish-fulfilling jewel. If you do not know, then perform the common extensive offering, etc. Fifth, opening the curtain door and requesting permission: You all hold your palms together with flowers and follow me in reciting this prayer to the three roots and the doorkeeper who holds the curtain: Kyeho! Sugata Bhagavan, the main essence of all Buddhas! Guru, Yidam, Dakini, the four immeasurable ones, the four doorkeepers, emanations and further emanations, please open the door and show the city of liberation, please lead us to the path of unsurpassed enlightenment, please consider us with great compassion! After reciting three times, scatter flowers and open the curtain. Scatter flowers to the Vajra Master who has become visible, and follow in reciting the prayer: Kye! Great Vajra Holder Guru, apart from the mandala deities, I have no refuge or protector, please protect me with your compassion! Recite three times. The Guru says: Kyeho! Brothers and sisters of good fortune gathered here, I will give you whatever you desire. Strengthen the mind of upholding vows and the power of faith, and without hesitation or doubt, state your wishes! After hearing the question, follow in reciting the prayer: Ho! Vajra Holder Guru, please listen! I am seeking the meaning of the secret mantra, the fruit