English
Holding vases, etc. On the southern lotus, Maleima is blue, holding a garland of jewels and a blue vase; on the western lotus, Girtima is red, holding a flute and a coral vase; on the northern lotus, Nirti is green, holding a dance mudra and an Indra vase. In the southeast corner, Dhupe is white, holding an incense burner and a conch vase; in the southwest, Pushpe is yellow, holding a flower bowl and a golden vase; in the northwest, Aloke is red, holding a lamp and a coral vase; in the northeast, Gandhe is green, holding a conch shell and an Indra-nila vase. At the eastern gate, White beautiful woman, holding an iron hook; at the southern gate, Charming Mother is yellow, holding a rope; at the western gate, Red subjugating Mother, holding an iron chain; at the northern gate, Green swift Mother, holding a bell. Then, the invocation: From my own heart, rays of light emanate; the retinue of the protector Amitayus, Vajra Samaja (Tibetan, Devanagari, Romanized Sanskrit, Vajra Samaja, Pledge Being come down)! Hum (Tibetan, Devanagari, Romanized Sanskrit, Seed Syllable, Hum)! From the realm of Sukhavati, Bhagavan Protector Amitayus, according to the vows you made in the past, please come to this place of mine! Ehi Ehi Bhagavan Maha Karunika Drishya Ho Jah Hum Bam Hoh (Tibetan, Devanagari, Romanized Sanskrit, Invocation, Come here, Come here, Bhagavan Great Compassionate One, please behold, Ho, Jah, Hum, Bam, Hoh)! Dissolve into the deity of the vase. Then, with palms joined, Hum (Tibetan, Devanagari, Romanized Sanskrit, Seed Syllable, Hum)! Bhagavan Protector Amitayus, the body of great wisdom and clarity, with compassion benefiting sentient beings, I prostrate to you, Protector! Namo Purushaya Ho (Tibetan, Devanagari, Romanized Sanskrit, Homage Verse, Homage to Purusha)! Thus, prostrate. Then, the outer offerings: Gone to bliss, Amitayus, the deity of great wisdom speech, to all the deities of life, I offer Samantabhadra's clouds of various offerings. Argham, incense, flowers, lamps, perfume, and water are offered as offerings. The Baliṃta offering cake, blessed into the six desirable qualities, is offered to the wisdom deities. Argham (Tibetan, Devanagari, Romanized Sanskrit, Water), Padyam (Tibetan, Devanagari, Romanized Sanskrit, Water), Pushpe (Tibetan, Devanagari, Romanized Sanskrit, Flower), Dhupe (Tibetan, Devanagari, Romanized Sanskrit, Incense), Aloke (Tibetan, Devanagari, Romanized Sanskrit, Light), Gandhe (Tibetan, Devanagari, Romanized Sanskrit, Perfume), Naivedya (Tibetan, Devanagari, Romanized Sanskrit, Food), Shabda Hum (Tibetan, Devanagari, Romanized Sanskrit, Sound Hum)! Om Ayurjnana Pancha Baliṃta (Tibetan, Devanagari, Romanized Sanskrit, Life Wisdom Five Offerings), Rakta (Tibetan, Devanagari, Romanized Sanskrit, Blood), Sarva Puja Khahi (Tibetan, Devanagari, Romanized Sanskrit, All Offerings Enjoy)! Praise: Bhagavan Protector Amitayus, the body of great wisdom and clarity, with compassion benefiting sentient beings, I prostrate and praise you, Protector! Then, the practice: From my own heart, rays of light emanate; offer the deity offerings; draw the nectar of the deity back; touching all the supports of life; making the nature of life oily.
Chinese
變成像是巨星降臨平原一般。從那裡光芒四射，融入自己的梵穴，觀想身體全部充滿。在座間休息時，光芒如鐵鉤般向外射出，從無量壽佛父母的交合處降下的菩提心，將其拉回，觀想從自己的梵穴像酥油燈般融入心間。在那之後，安住在無漏的禪定中。然後，在聖母白色衣裳的心間，在日月之上，觀想壽命的自性，白色而閃耀，油潤而圓潤的中心，有一個綠色的種子字ནྲྀ་（藏文，梵文天城體：नृ，梵文羅馬擬音：nṛ，漢語字面意思：），聖母口中唸誦ཨཱ་ཡུརྫྙཱ་ན་བྷྲཱུྃ་（藏文，梵文天城體：आयुर्ज्ञान भ्रुं，梵文羅馬擬音：āyurjñāna bhrūṃ，漢語字面意思：壽命智慧 種子字），從心間射出四位具有光芒的女神，從世間的境界中奪取壽命的光彩和光輝，念誦：ཨོཾ་བཛྲ་ཨ་མུག་ཏ་ཧོ༔（藏文，梵文天城體：ॐ वज्र अमुक त हो，梵文羅馬擬音：oṃ vajra amuka ta ho，漢語字面意思：嗡 班雜 某某 達 吽），以此奪取上方所有天龍鬼神的壽命和光輝，聚集五大元素的精華，念誦ས་མ་ཡ་བོ་དྷི་ཙིཏྟ་བཛྲ་ཨངྐུ་ཤ་ཛ༔（藏文，梵文天城體：समय बोधिचित्त वज्र अंकुश ज，梵文羅馬擬音：samaya bodhicitta vajra aṅkuśa ja，漢語字面意思：誓言 菩提心 金剛 鉤 生），以此將壽命聚集在壽命依怙上。也差遣自己所依止的護法作為使者來勾招壽命。念誦ཨོཾ་བཛྲ་ཨཱ་ཡུ་ཤེ་ཨཱཿཨཱ༔（藏文，梵文天城體：ॐ वज्र आयुषे आः आः，梵文羅馬擬音：oṃ vajra āyuṣe āḥ āḥ，漢語字面意思：嗡 班雜 壽命 阿 阿），也以此將壽命融入裝有壽命依怙的寶瓶中。ཨོཾ་ཨཱཿཧཱུྃ༔ ཨོཾ་བཛྲ་ཛྙཱ་ན་ཨཱ་ཡུ་ཥེ་ཧཱུྃ་བྷྲཱུྃ་ནྲྀ་ཛ༔（藏文，梵文天城體：嗡 阿 吽，嗡 班雜 智慧 壽命 吽 种 訥 雜，梵文羅馬擬音：oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja，漢語字面意思：嗡 阿 吽，嗡 班雜 智慧 壽命 吽 種 訥 雜）念誦多少都可以，勾招壽命是：ཧྲཱི༔（藏文，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：），從奧明法界宮殿中，智慧光明閃耀，普賢王如來時機已到，賜予不死壽命的成就。ཨོཾ་ཨཱཿཧཱུྃ༔ ཨོཾ་བཛྲ་ཛྙཱ་ན་ཨཱ་ཡུ་ཥེ་ཧཱུྃ་བྷྲཱུྃ་ནྲྀ་ཛ༔（藏文，梵文天城體：嗡 阿 吽，嗡 班雜 智慧 壽命 吽 种 訥 雜，梵文羅馬擬音：oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja，漢語字面意思：嗡 阿 吽，嗡 班雜 智慧 壽命 吽 種 訥 雜）從蓮花自在的淨土中，智慧智慧的生源廣大，無量光時機已到，賜予不死壽命的成就。ཨོཾ་ཨཱཿཧཱུྃ༔ ཨོཾ་བཛྲ་ཛྙཱ་ན་ཨཱ་ཡུ་ཥེ་ཧཱུྃ་བྷྲཱུྃ་ནྲྀ་ཛ༔（藏文，梵文天城體：嗡 阿 吽，嗡 班雜 智慧 壽命 吽 种 訥 雜，梵文羅馬擬音：oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja，漢語字面意思：嗡 阿 吽，嗡 班雜 智慧 壽命 吽 種 訥 雜）從極樂世界中，不死自在天神之王，無量壽佛的時機已到，賜予不死壽命的成就。ཨོཾ་ཨཱཿཧཱུྃ༔ ཨོཾ་བཛྲ་ཛྙཱ་ན་ཨཱ་ཡུ་ཥེ་ཧཱུྃ་བྷྲཱུྃ་ནྲྀ་ཛ༔（藏文，梵文天城體：嗡 阿 吽，嗡 班雜 智慧 壽命 吽 种 訥 雜，梵文羅馬擬音：oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja，漢語字面意思：嗡 阿 吽，嗡 班雜 智慧 壽命 吽 種 訥 雜）從瞻部洲的八大聖地中，具德佛陀蓮花生，蓮花生大士時機已到，賜予不死壽命的成就。ཨོཾ་ཨཱཿཧཱུྃ༔ ཨོཾ་བཛྲ་ཛྙཱ་ན་ཨཱ་ཡུ་ ཥེ་ཧཱུྃ་བྷྲཱུྃ་ནྲྀ་ཛ༔（藏文，梵文天城體：嗡 阿 吽，嗡 班雜 智慧 壽命 吽 种 訥 雜，梵文羅馬擬音：oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja，漢語字面意思：嗡 阿 吽，嗡 班雜 智慧 壽命 吽 種 訥 雜）從持明壽命的淨土中，三種明智清淨，蓮花生大士時機已到，賜予不死壽命的成就。ཨོཾ་ཨཱཿཧཱུྃ༔ ཨོཾ་བཛྲ་ཛྙཱ་ན་ཨཱ་ཡུ་ཥེ་ཧཱུྃ་བྷྲཱུྃ་ནྲྀ་ཛ༔（藏文，梵文天城體：嗡 阿 吽，嗡 班雜 智慧 壽命 吽 种 訥 雜，梵文羅馬擬音：oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja，漢語字面意思：嗡 阿 吽，嗡 班雜 智慧 壽命 吽 種 訥 雜）從持明壽命的淨土中，智者
English
It becomes like a giant star descending upon the plain. From there, light radiates and dissolves into one's own Brahma aperture, visualizing the entire body as being filled. During the session breaks, light rays like iron hooks radiate outwards, drawing back the Bodhicitta that descends from the union of Amitayus father and mother, visualizing it dissolving into the heart like a butter lamp from one's own Brahma aperture. After that, abide in the uncontaminated Samadhi. Then, in the heart of the mother's white garment, above the sun and moon, visualize the essence of life, white and shimmering, oily and round, in the center of which is a green seed syllable ནྲྀ་ (Tibetan, Devanagari: नृ, Romanized Sanskrit: nṛ, Literal Chinese meaning: ). As the mother speaks Āyu jñāna bhrūṃ (Tibetan, Devanagari: आयुर्ज्ञान भ्रुं, Romanized Sanskrit: āyurjñāna bhrūṃ, Literal Chinese meaning: Life Wisdom Seed Syllable), four goddesses with light radiate from her heart, seizing the radiance and splendor of life from the realms of the world, reciting: Oṃ vajra amuka ta ho (Tibetan, Devanagari: ॐ वज्र अमुक त हो, Romanized Sanskrit: oṃ vajra amuka ta ho, Literal Chinese meaning: Om Vajra So-and-so Ta Ho), thereby seizing the life and splendor of all the gods and demons above, gathering the essence of the five elements, reciting Samaya bodhicitta vajra aṅkuśa ja (Tibetan, Devanagari: समय बोधिचित्त वज्र अंकुश ज, Romanized Sanskrit: samaya bodhicitta vajra aṅkuśa ja, Literal Chinese meaning: Vow Bodhicitta Vajra Hook Born), thereby gathering life onto the life support. Also, send the Dharma protector you rely on as a messenger to summon life. Reciting Oṃ vajra āyuṣe āḥ āḥ (Tibetan, Devanagari: ॐ वज्र आयुषे आः आः, Romanized Sanskrit: oṃ vajra āyuṣe āḥ āḥ, Literal Chinese meaning: Om Vajra Life Ah Ah), also dissolve life into the vase containing the life support. Oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja (Tibetan, Devanagari: ॐ आः हुं, ॐ वज्र ज्ञान आयुषे हुं भ्रुं नृ ज, Romanized Sanskrit: oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja, Literal Chinese meaning: Om Ah Hum, Om Vajra Wisdom Life Hum Bhrum Nr Ja). Recite as much as possible, and summoning life is: Hrīḥ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: ), from the palace of Akanishta Dharmadhatu, the light of wisdom shines brightly, Samantabhadra's time has come, grant the accomplishment of immortal life. Oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja (Tibetan, Devanagari: ॐ आः हुं, ॐ वज्र ज्ञान आयुषे हुं भ्रुं नृ ज, Romanized Sanskrit: oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja, Literal Chinese meaning: Om Ah Hum, Om Vajra Wisdom Life Hum Bhrum Nr Ja). From the pure land of Padma Power, the source of wisdom and wisdom is vast, Amitabha's time has come, grant the accomplishment of immortal life. Oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja (Tibetan, Devanagari: ॐ आः हुं, ॐ वज्र ज्ञान आयुषे हुं भ्रुं नृ ज, Romanized Sanskrit: oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja, Literal Chinese meaning: Om Ah Hum, Om Vajra Wisdom Life Hum Bhrum Nr Ja). From the Sukhavati world, the immortal powerful king of gods, Amitayus's time has come, grant the accomplishment of immortal life. Oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja (Tibetan, Devanagari: ॐ आः हुं, ॐ वज्र ज्ञान आयुषे हुं भ्रुं नृ ज, Romanized Sanskrit: oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja, Literal Chinese meaning: Om Ah Hum, Om Vajra Wisdom Life Hum Bhrum Nr Ja). From the eight great sacred places of Jambudvipa, the glorious Buddha Padmasambhava, Padmasambhava's time has come, grant the accomplishment of immortal life. Oṃ āḥ hūṃ, oṃ vajra jñāna āyu ṣe hūṃ bhrūṃ nṛ ja (Tibetan, Devanagari: ॐ आः हुं, ॐ वज्र ज्ञान आयुषे हुं भ्रुं नृ ज, Romanized Sanskrit: oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja, Literal Chinese meaning: Om Ah Hum, Om Vajra Wisdom Life Hum Bhrum Nr Ja). From the pure land of Vidyadhara life, the three wisdoms are pure, Padmasambhava's time has come, grant the accomplishment of immortal life. Oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja (Tibetan, Devanagari: ॐ आः हुं, ॐ वज्र ज्ञान आयुषे हुं भ्रुं नृ ज, Romanized Sanskrit: oṃ āḥ hūṃ, oṃ vajra jñāna āyuṣe hūṃ bhrūṃ nṛ ja, Literal Chinese meaning: Om Ah Hum, Om Vajra Wisdom Life Hum Bhrum Nr Ja). From the pure land of Vidyadhara life, the wise