English
O! In the first aeon of the past, In the supreme abode of Akanishta, the Great Bliss Palace, The Bhagavan Great Glorious Padma Heruka, Having proclaimed the horse's cry three times, subdued the Mamos, At the time of binding by the three vows, Vajra Varahi and other dakinis, hundreds of billions, Having shown their respective supreme pure forms, Bestow accomplishments upon those with connections, And have you not ceased to receive the command's torma? Have you not ceased to accomplish the entrusted activities? Without transgressing the vows of the past, Accept this torma adorned with flesh and blood, Please remember the vows and urge on the entrusted activities. Thereafter, in the middle aeon, In the Red Rock Samye Arya Island, The Great Teacher Padmasambhava, And the Great Wisdom Mother Kharchen Tso Gyal, At the time of opening the complete great empowerment mandala, The five classes of dakinis dwelling in charnel grounds, And the eight classes of arrogant ones, the twelve Tenma, Having shown their respective supreme pure forms, Bestow accomplishments upon those with connections, And have you not ceased to receive the command's torma? Have you not ceased to accomplish the entrusted activities? Without transgressing the vows of the past, Accept this torma adorned with flesh and blood, Please remember the vows and urge on the entrusted activities. Thereafter, at the time of the final aeon, On the summit of the Copper-Colored Glorious Mountain in the Rakshasa Island, The Great Teacher Padma Totrengtsal, And the Vidyadhara Chöwang Lanka and his retinue, At the time of opening the secret great accomplishment mandala, Beselang dakinis, the four command-abiding Do Gings, The ocean of oath-bound ones, the Dharma protectors and guardians, Having shown their respective supreme pure forms, Bestow accomplishments upon those with connections, And have you not ceased to receive the command's torma? Have you not ceased to accomplish the entrusted activities? Without transgressing the vows of the past, Accept this torma adorned with flesh and blood, Please remember the vows and urge on the entrusted activities. Thus, offer the torma in a clean place, And protect the Tenma with rinsing water: Tenma protectors, sisters, Glorious Place Mother and True Knowledge, Khyunjung, Konglha, Yubunma, Metok, Dawa, Janggyalma, Sertang, Kunsang, Shantipal, Lumo, Zibar, and so forth, Twelve Tenma, partake of the torma, Turn back all unfavorable harmful directions! Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）, Hum（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）, Vajra（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）, Amrita（藏文：ཨ་མྲྀཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）, Khahi（藏文：ཁཱ་ཧི，梵文天城体：खाहे，梵文罗马拟音：khāhi，汉语字面意思：吃）! Mama Hring（藏文：མ་མ་ཧྲིང་，梵文天城体： मम ह्रीं，梵文罗马拟音：mama hrīṃ，汉语字面意思：我的 啥）, Mama Hring（藏文：མ་མ་ཧྲིང་，梵文天城体： मम ह्रीं，梵文罗马拟音：mama hrīṃ，汉语字面意思：我的 啥）, Khahi（藏文：ཁཱ་ཧི，梵文天城体：खाहे，梵文罗马拟音：khāhi，汉语字面意思：吃）, Khahi（藏文：ཁཱ་ཧི，梵文天城体：खाहे，梵文罗马拟音：khāhi，汉语字面意思：吃）! Thus say.
Chinese
未稳固时之马舞：观想将朵玛碗口朝下，其下召请并镇压怨敌魔障。吽 舍 (藏文，梵文天城体：हूँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍)。马之大行者，观想为大自在之身，于度脱十方之蕴聚上，发出暴怒威猛之声，大能马鸣啧热热，忿怒之舞乌汝汝，光辉之马鸣德热热，嬉戏之马舞切姆瑟切姆，秘密之低语居汝汝，劫末之 赤电厉布瑟厉布，金刚霹雳拉姆瑟拉姆，吽令掌控三界动摇，啪特之化身遍布世间，让令火燃焚烧一切，猛兽之口如云般密集，秃鹫飞禽如星般缭乱，为圆满昔日誓言故，于普贤之虚空中，于度脱三界之时刻，于大食肉者之坛城中，于五毒聚合之蕴聚上，以猛兽之大舞击打，摧毁视我之嗔恨。于大饮血者之坛城中，于血海翻滚处，以母众空行之舞击打，摧毁一切执着之贪欲。于威猛喧嚣之坛城中，于愚痴大肉堆积处，以爪生聚集之舞击打，摧毁蒙昧之愚痴自性。于暴怒忿怒之坛城中，于诸根肢体圆满处，以翅膀金刚之舞击打，摧毁一切蒙昧之嫉妒。于大怖畏者之坛城中， 于中央之圆形座基上，以金刚喙之舞击打，摧毁执我之我慢。于身语意之坛城中，行息灭三毒之事业，圆满昔日之大誓言。于母众空行之坛城中，行坦衮幻化之事业，圆满瑜伽士之酬补仪轨。于大能舞之坛城中，行降伏四魔之事业，圆满度脱三界之仪轨。于大威力手印之坛城中，行度脱违教者之事业，圆满镇压鲁扎之仪轨。嗡 班杂 卓达 悉地 吽 (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་སིདྡྷི་ཧཱུྃ༔，梵文天城体：ॐ वज्र क्रोध सिद्धि हूँ，梵文罗马拟音：oṃ vajra krodha siddhi hūṃ，汉语字面意思：嗡，金刚，忿怒，成就，吽)。嗡 班杂 卓达 哈亚 哲瓦 呼噜呼噜 吽 啪特 (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧ་ཡ་གྲཱི་བ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ༔，梵文天城体：ॐ वज्र क्रोध हय ग्रीव हुलु हुलु हूँ फट्，梵文罗马拟音：oṃ vajra krodha haya grīva hulu hulu hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，马头，呼噜，呼噜，吽，啪特)。如是击打舞蹈。有时若作朵玛灌顶，则如所说交付要诀纸条即可。成就乐
English
The Horse Dance When Not Stable: Visualize summoning and suppressing enemies and obstacles under the overturned torma bowl. Hūṃ Hrīḥ (藏文，梵文天城体：हूँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：Hūṃ Hrīḥ). The great ascetic of the horse, meditate as the body of the great self, on the heap of liberating the ten realms, proclaim the fierce and terrifying sound, the great powerful horse sound tze re re, the wrathful dance u ru ru, the glorious horse sound di ri ri, the playful horse dance chem se chem, the secret whisper kyu ru ru, the kalpa's red lightning lib se lib, the vajra thunder lam se lam, Hūṃ controls and shakes the three realms, Phaṭ's emanation pervades the world, Raṃ burns and incinerates everything, the mouths of wild beasts are dense like clouds, the flocks of vultures are chaotic like stars, for the sake of fulfilling the past vows, in the space of Samantabhadra, at the time of liberating the three realms, in the mandala of the great devourer, on the heap of the five poisons combined, by striking the great dance of wild beasts, destroy the hatred of seeing self. In the mandala of the great blood drinker, in the swirling ocean of blood, by striking the dance of the mother assembly Ḍākinīs, destroy the attachment of all clinging. In the mandala of the fierce and tumultuous, on the heap of ignorance and great flesh, by striking the dance of the assembled claws, destroy the nature of deluded ignorance. In the mandala of the fierce and wrathful, in the complete place of senses and limbs, by striking the dance of the vajra wings, destroy the jealousy of all delusion. In the mandala of the great terrifying one, on the round seat in the center, by striking the dance of the vajra beak, destroy the pride of self-grasping. In the mandala of body, speech, and mind, by doing the work of subduing the three poisons, fulfill the great vows of the past. In the mandala of the mother assembly Ḍākinīs, by doing the work of Tan Gaṇa's emanation, complete the yogi's fulfillment ritual. In the mandala of the great powerful dance, by doing the work of subduing the four Māras, complete the ritual of liberating the three realms. In the mandala of the great powerful hand gesture, by doing the work of liberating those who transgress the teachings, complete the ritual of suppressing Rudra. Oṃ Vajra Krodha Siddhi Hūṃ (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་སིདྡྷི་ཧཱུྃ༔，梵文天城体：ॐ वज्र क्रोध सिद्धि हूँ，梵文罗马拟音：oṃ vajra krodha siddhi hūṃ，汉语字面意思：Oṃ Vajra Krodha Siddhi Hūṃ). Oṃ Vajra Krodha Haya Grīva Hulu Hulu Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧ་ཡ་གྲཱི་བ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ༔，梵文天城体：ॐ वज्र क्रोध हय ग्रीव हुलु हुलु हूँ फट्，梵文罗马拟音：oṃ vajra krodha haya grīva hulu hulu hūṃ phaṭ，汉语字面意思：Oṃ Vajra Krodha Haya Grīva Hulu Hulu Hūṃ Phaṭ). Thus strike the dance. Sometimes, if performing the torma empowerment, then hand over the essential paper as instructed. Accomplishment of bliss.
Chinese
ะนั้นཔ་ནི། གཏོར་མ་（梵文，Baliṃ，供施，供品）ལྷར་གསལ་བ་ལ་མཆོད་ཅིང་བསྟོད་ནས་ཛཔ྄་ཀྱིས་ཐུགས་དམ་བསྐུལ་ཏེ། བདེ་མཆོག་བདེ་སྤྱོད་ནམ་མཁའི་དཀྱིལ་ཡངས་ནས༔ རྒྱལ་བའི་དཀྱིལ་འཁོར་སྲས་བཅས་ཐུགས་དམ་ཅན༔ བཛྲ་གུ་རུ་པདྨ་ཐོད་ཕྲེང་གི༔ སྐུ་གསུང་ཐུགས་དང་མཉམ་སྦྱོར་དངོས་གྲུབ་མཆོག༔ ཕྲིན་ལས་རྣམ་བཞི་ལྷུན་གྱིས་གྲུབ་པའི་དཔལ༔ བུམ་པ་བཟང་དང་ དཔག་བསམ་ནོར་བུའི་ཚུལ༔ ད་ལྟ་ཉིད་དུ་བདག་ལ་བསྩལ་དུ་གསོལ༔ འགྱུར་མེད་སྐུ་ཡི་དངོས་གྲུབ་བསྩལ་དུ་གསོལ༔ འགག་མེད་གསུང་གི་དངོས་གྲུབ༴ འཁྲུལ་མེད་ཐུགས་ཀྱི་དངོས་གྲུབ༴ ཡོན་ཏན་རེ་སྐོང་དངོས་གྲུབ༴ ཕྲིན་ལས་འགྲོ་འདུལ་དངོས་གྲུབ༴ འཆི་མེད་ཚེ་ཡི་དངོས་གྲུབ༴ འཛད་མེད་ནོར་གྱི་དངོས་གྲུབ༴ ཐུན་མོང་ཡིད་བཞིན་དངོས་གྲུབ༴ བླ་མེད་མཆོག་གི་དངོས་གྲུབ་བསྩལ་དུ་གསོལ༔ རྩ་སྔགས་ཀྱི་མཐར། ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སིདྡྷི་ཕ་ལ་ཧོ༔ （藏文，梵文天城体：कायवाक्चित्तसिद्धि फल हो，梵文罗马拟音：kāya vāk citta siddhi phala ho，汉语字面意思：身语意成就 果 愿）ཞེས་པས་གཏོར་མའི་ཡེ་ཤེས་པ་བདག་ལ་བསྟིམ། དམ་ཚིག་པ་འདོད་ཡོན་བདུད་རྩིར་ཞུ་བར་བསམས་ལ་གཏོར་ཟན་དངོས་གྲུབ་ཀྱི་རྫས་སུ་རོལ་ལོ། དབང་བསྐུར་གཙོ་བོར་བྱེད་ན་ཚོགས་ལ་རོལ་པའི་སྔོན་དུ་བྱེད་པ་ཕྱག་ལེན་ནོ། །རྩ་བའི་གསུམ་པ་ཉམས་ཆག་སྐོང་བ་ནི། སྤྱི་བོའི་བླ་མ་རྡོ་རྗེ་སེམས་དཔའི་ངོ་བོ་ལ་རྟེན་བཅས་ཏེ་ཡི་གེ་བརྒྱ་པ་ཅི་ནུས་བརྗོད་པས་བཟོད་པར་གསོལ་ཏེ། ཉེར་བསྡུ་ནི། བླ་མ་རྡོ་རྗེ་སེམས་དཔའ་ཉིད༔ དགྱེས་པ་ཆེན་པོས་རང་ལ་ཐིམ༔ རང་ཡང་ཀུན་གཞི་མ་བཅོས་པའི༔ ངང་ལ་ཡིད་ནི་འཛིན་པ་བྲལ༔ རྣམ་དག་སྤྲོས་བྲལ་ཆོས་ཀྱི་སྐུ༔ ཞེས་པས་དཀྱིལ་འཁོར་གྱི་འཁོར་ལོ་ཐམས་ཅད་སྤྱི་བོའི་བླ་མ་ལ་འདུས་ཤིང༔ དེ་ཉིད་རང་ལ་བསྟིམས་ནས་གཉིས་མེད་སྤྲོས་བྲལ་བློ་འདས་ཀྱི་དགོངས་ པ་བསྐྱང་ངོ་། །རྩ་བའི་བཞི་པ་ལས་ཚོགས་སྒྲུབ་པ་ནི། མཚན་བརྒྱད་དུ་སྒྲུབ་པའི་མན་ངག་བཀོལ་བྱང་བཞིན་ཤེས་པར་བྱའོ། །རྩ་བའི་ལྔ་པ་གྲུབ་མཐའ་བཟུང་བ་ནི། ལམ་འདི་ཁོ་ན་དངོས་གྲུབ་ཐམས་ཅད་ཀྱི་རྩ་བར་ངེས་པའི་གདེངས་བཅའ་བ་ཉིད་དོ། །རྩ་བའི་དྲུག་པ་སྨོན་ལམ་གདབ་པ་ནི། ཨེ་མ་ཧོ༔ བདག་གིས་འགྲོ་བ་ཀུན་དོན་དུ༔ བསྐལ་པ་དཔག་མེད་ཚུན་ཆད་ནས༔ ཐ་མ་ད་ལྟར་ཐུག་གི་བར༔ བདག་གི་ལུས་ངག་ཡིད་གསུམ་གྱིས༔ བླ་མ་སྐྱེས་མཆོག་ཡི་དམ་ལྷ༔ སངས་རྒྱས་བྱང་སེམས་ཌཱ་ཀིའི་ཚོགས༔ བསྒོམས་བསྒྲུབས་མཆོད་ཅིང་བསྟོད་པ་དང༔ བྲིས་བཀླགས་བཅངས་ཤིང་ཀུན་ཆུབ་བགྱིས༔ ལྟ་དགོངས་ལ་སོགས་དགེ་སྤྱད་པའི༔ འབྲས་བུ་དུས་འདིར་སྨིན་གྱུར་ནས༔ ཀུན་མཁྱེན་ཡེ་ཤེས་མཆོག་ཐོབ་
English
That is it. Offer and praise the Torma, which is clearly a deity, and urge the Samaya with JAP. From the vast expanse of the sky of Bliss Supreme and Blissful Conduct, The Mandala of the Victorious Ones, with their sons and daughters, who hold the Samaya, The supreme accomplishment of the union of body, speech, and mind of Vajra Guru Padmasambhava, with a garland of skulls, The glory of spontaneously accomplishing the four kinds of activities, Like a good vase and a wish-fulfilling jewel, Please bestow it upon me right now! Please bestow the accomplishment of the immutable body! The accomplishment of the unobstructed speech... The accomplishment of the unerring mind... The accomplishment of fulfilling qualities... The accomplishment of taming beings through activities... The accomplishment of immortal life... The accomplishment of inexhaustible wealth... The common, wish-fulfilling accomplishment... Please bestow the unsurpassed, supreme accomplishment! At the end of the root mantra: Kāya vāk citta siddhi phala ho (Tibetan, Devanagari: कायवाक्चित्तसिद्धि फल हो, Romanized Sanskrit: kāya vāk citta siddhi phala ho, Literal Chinese meaning: body speech mind accomplishment fruit wish). By this, dissolve the wisdom being of the Torma into oneself. Think that the Samaya being dissolves into the nectar of desirable qualities, and enjoy the Torma as the substance of accomplishment. If empowerment is the main focus, it is the practice to do it before enjoying the Tsok. The third of the roots is to restore broken vows. Rely on the essence of the Vajrasattva, the Lama of the crown of the head, and recite the hundred-syllable mantra as much as possible, and ask for forgiveness. The summary is: The Lama Vajrasattva himself Dissolves into oneself with great joy. Oneself also, in the unaltered state of the ground of all, The mind is free from grasping. The completely pure, free from elaboration, Dharmakaya. By this, all the wheels of the Mandala gather into the Lama of the crown of the head, and dissolving that into oneself, cultivate the intention of non-duality, freedom from elaboration, and beyond the mind. The fourth of the roots is to accomplish the activity set. One should know the instructions for accomplishing the eight names, as in the instruction manual. The fifth of the roots is to hold the philosophical view. It is to be confident that this path alone is definitely the root of all accomplishments. The sixth of the roots is to make aspirations. Emaho! For the sake of all beings, From countless eons ago until now, Until the very end, With my body, speech, and mind, The Lama, the supreme being, the Yidam deity, The Buddhas, Bodhisattvas, and hosts of Dakinis, Having meditated, accomplished, offered, and praised, Having written, read, held, and fully understood, The fruit of virtuous actions such as contemplation and intention, May it ripen at this time, And may I attain the supreme, all-knowing wisdom.