English
ra. May the Vajra of Space grant me this today. Upon making this supplication, the assembly of the retinue rejoiced greatly and dissolved into light, merging into the all-pervading Lord of all lineages, the precious Guru Orgyen. From the heart of the Guru himself, who dwells as the embodiment of all refuges, rays of light emanated, and the assembly of deities for empowerment, complete with the three supports, filled the sky. They were invited with Vajrasamājaḥ (Tibetan: བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: वज्रसमाजाः, Sanskrit Romanization: vajrasamājaḥ, Literal Chinese meaning: Vajra Samaja). Offering and praising, Vajradhara said to the Buddha: "For the sake of liberating beings, grant empowerment, just as the source of qualities is bestowed. Likewise, please bestow it upon this one as well." Upon making this supplication, the Tathagatas conceived the intention to bestow empowerment. The consorts and the guru together bestowed empowerment. The bodhisattvas and bodhisattvis sang vajra songs and showered flowers. The wrathful deities and wrathful consorts dispelled obstacles with fierce dances. May all have faith with their minds manifestly directed towards the activity of empowerment. May the auspiciousness that dwells in the hearts of all sentient beings, the very nature of all, the supreme lord of all lineages, the great bliss that brings forth all beings without exception, may that auspiciousness now bestow upon you the supreme empowerment. Thus it is said. Having uttered such auspicious words, a precious vase filled with a stream of nectar is placed upon your head, and by bestowing empowerment, the two obscurations along with their imprints are washed away and destroyed. Visualize that the seeds of body and wisdom, which are inherently present, are awakened and become powerful and potent. Om. Filled like a sesame seed ball, the Victorious Ones hold the vase, in order to accomplish the body of the Buddha Vajra, may the auspicious vase empowerment be bestowed. Om Sarva Tathāgata Kāya Abhiṣiñca Om (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨོཾ, Sanskrit Devanagari: ॐ सर्व तथागत काय अभिषिञ्च ॐ, Sanskrit Romanization: oṃ sarva tathāgata kāya abhiṣiñca oṃ, Literal Chinese meaning: Om, all Tathagata body empower Om). The vase is placed on the head and the vase water is given. Thus it is said, and by bestowing empowerment, the stream of nectar fills the entire inside of the body. The impurities of the five afflictions are cleansed. The five aggregates are transformed. The five wisdoms are manifested. As a sign of empowerment, the five families of Tathagatas adorn the head. Visualize that the empowerment deities also dissolve into you, and are also stabilized by the mantra. Om Supratiṣṭha Vajra Ye Svāhā (Tibetan: ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱ་ཧཱ, Sanskrit Devanagari: ॐ सुप्रतिष्ठ वज्र ये स्वाहा, Sanskrit Romanization: oṃ supratiṣṭha vajra ye svāhā, Literal Chinese meaning: Om, well established Vajra ye Svaha) scatter flowers. Thus, the vase empowerment is obtained. The impurities of the body are cleansed. One has the authority to practice the path of the generation stage. The result is
Chinese
因此，你已获得了证得化身的福分。为了秘密灌顶，观想上师金刚持大尊以父母双运的形象显现，并将所有佛陀的精华——菩提心，置于你的舌尖。啊！遍布虚空的诸佛菩萨，以双运菩提心之水，为了成就佛陀金刚之语，赐予大乐秘密灌顶。嗡 萨瓦 达塔嘎达 瓦嘎 阿比辛恰 阿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）用颅器中的甘露来灌顶。接受所赐予的甘露，同时念诵嗡、啊、吽，并体验明空无二的无分别禅定在你心中生起。由此你获得了秘密灌顶，净化了语的垢染，有权修持气脉明点，并有资格获得报身果位。为了智慧灌顶，观想上师心间涌现出一位容貌和青春都圆满的明妃，她是金刚瑜伽母的化身，并鼓励你修持解脱道。然后，用铃的象征来指示方法。吽！赐予喜乐之地的天女，拥有各种美丽的身形，为了成就佛陀金刚之心，赐予智慧本智灌顶。嗡 萨瓦 达塔嘎达 चित्त 阿比辛恰 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）通过手印和三昧耶，体验结合的喜悦，象征着四喜次第的譬喻智慧。观想莲花旋转，双手在心间结拥抱印，并带着自豪感重复这个咒语：嗡 萨瓦 达塔嘎达 阿努拉嘎纳 班匝 梭巴瓦 阿玛郭杭！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）由此你获得了智慧本智灌顶，净化了意的垢染，有权修持明点，并有资格获得法身果位。为了第四灌顶，观想上师金刚持以金刚语来介绍。啊！空性即是安乐的自性，以双运见解的伟大力量，为了显现佛陀的智慧，赐予不可思议的灌顶。嗡 萨瓦 达塔嘎达 嘉纳 阿比辛恰 阿 阿 阿！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）观想通过加持转移的次第，直接见到不可思议的法性，象征着意义的智慧，并在未矫饰的觉性中保持片刻的平静。
English
Thus, you have been made fortunate to attain the Nirmanakaya. For the sake of the secret empowerment, visualize the great Vajradhara Guru appearing in the form of father and mother in union, and with the devotion that the bodhicitta, the essence of all Buddhas, is placed on your tongue. Ah! All the Buddhas and Bodhisattvas pervading the sky, with the water of the union bodhicitta, in order to accomplish the speech of the Buddha Vajra, bestow the great bliss secret empowerment. Om Sarva Tathagata Vaka Abhisinca Ah! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) Pour the nectar from the skull cup. Experience the nectar that has been given, along with reciting Om Ah Hum, and with the devotion that the samadhi of clarity and emptiness, non-conceptual, arises in your mind. By this you receive the secret empowerment, purify the defilements of speech, have the authority to meditate on the channels and winds, and are qualified to attain the Sambhogakaya fruit. For the sake of the wisdom empowerment, visualize that from the heart of the Guru emanates a vidya, complete with form and youth, the essence of Vajrayogini, and encourages you to practice the path of liberation. Then, indicate the method with the symbol of the bell. Hum! The goddess who bestows the place of joy, with various beautiful forms, in order to accomplish the mind of the Buddha Vajra, bestow the wisdom jnana empowerment. Om Sarva Tathagata Citta Abhisinca Hum! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) With the three samayas of mudra and conception, experience the bliss of union, symbolizing the wisdom of example that represents the stages of the four joys. Visualize the lotus rotating, with both hands embracing at the heart, and with pride, please also repeat this mantra: Om Sarva Tathagata Anuragana Vajra Svabhava Atmako 'Ham! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) By this you receive the wisdom jnana empowerment, purify the defilements of mind, have the authority to meditate on the bindu, and are qualified to attain the Dharmakaya fruit. For the sake of the fourth empowerment, visualize that the great Vajradhara Guru introduces you with the vajra words. Ah! Emptiness is the nature of bliss, with the great power of the union view, in order to manifest the wisdom of the Buddha, bestow the inconceivable empowerment. Om Sarva Tathagata Jnana Abhisinca Ah Ah Ah! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) Visualize directly seeing the inconceivable state of dharmata, the wisdom of meaning, symbolizing the stages of blessing transference, and remain briefly in the unaltered state of awareness.
Chinese
祈请。由此获得第四灌顶，清净智慧的垢染，有权修习大圆满道，成为获得果位法身之有缘者。如是圆满授予四种灌顶后，最后以吉祥物、吉祥徵相、七宝的财富，作三界法王的王位加冕之想。 祈请世尊释迦狮子的加持。 圣道八支吉祥物，触之能息灭一切不顺之方，愿善妙功德恒常增上。嗡 芒嘎拉姆 咕噜 阿比辛恰弥。（藏文：ཨོཾ་མངྒ་ལམ་ཀུ་རུ་ཨ་བྷི་ཥིཉྩ་མི།，梵文天城体：ओṃ मङ्गलम् कुरु अभिषिञ्च मि，梵文罗马拟音：oṃ maṅgalam kuru abhiṣiñca mi，汉语字面意思：嗡，吉祥，作，灌顶，我）。圆满福德诸佛之名号，八解脱具足八吉祥徵相，以菩提萨埵众作加冕，愿世间一切恒常安乐。嗡 阿什塔芒嘎拉姆 阿比辛恰弥。（藏文：ཨོཾ་ཨཥྚ་མངྒ་ལཾ་ཨ་བྷི་ཥིཉྩ་མི།，梵文天城体：ओṃ अष्ट मङ्गलम् अभिषिञ्च मि，梵文罗马拟音：oṃ aṣṭa maṅgalam abhiṣiñca mi，汉语字面意思：嗡，八，吉祥，灌顶，我）。安住圣位转轮圣王之，七菩提分具足之珍宝，今于此战胜烦恼之敌，愿以有寂之荣耀财富作灌顶。嗡 玛哈ra那 阿比辛恰弥。（藏文：ཨོཾ་མ་ཧཱ་རཏྣ་ཨ་བྷི་ཥིཉྩ་མི།，梵文天城体：ओṃ महारत्न अभिषिञ्च मि，梵文罗马拟音：oṃ mahāratna abhiṣiñca mi，汉语字面意思：嗡，大，珍宝，灌顶，我）。再次为了作吉祥，观想遍满虚空的上师、诸佛菩萨等，以吉祥的谛语宣说，并如雨般降下曼达花，使善妙之光遍布一切方所、时间和处境，并恒常存在。念诵口中所说的各种吉祥语，以及仪轨结尾出现的吉祥语。如是，通过这些，作为加持和成就 之大宝藏的上师心髓修法，以遣除一切障碍之外祈请的方式进行修持，并与之后相关的灌顶圆满完成，以此等作连接。承诺三昧耶，献酬谢曼扎，献身，作回向，然后遣送弟子们返回各自住处。第三是，导师将仪轨之后的行为，如降下加持雨般供养上师，由此完成。金刚乘二次第瑜伽之，任何功德生起皆来自上师之加持，诸续部皆一致认同此观点，其根本在于虔诚恭敬。若以虔诚恭敬之心，精勤修持上师瑜伽之要诀，此生定能获得殊胜成就。
English
Please. Through this, the fourth empowerment is obtained, purifying the defilements of wisdom, having the authority to practice the Great Perfection path, and becoming a fortunate one to obtain the fruit of the Essence Body. Having thus completely bestowed the four empowerments, finally, with the wealth of auspicious substances, auspicious symbols, and the seven precious jewels, make the aspiration to enthrone the kingdom of the Three Realms Dharma King. May the blessings of the Blessed One Shakya Simha be bestowed. The auspicious substances with the eight branches of the Noble Path, by touching them, may all unfavorable directions be pacified, and may virtue and excellence always increase. Om Mangalam Kuru Abhishincha Mi. (Tibetan: ཨོཾ་མངྒ་ལམ་ཀུ་རུ་ཨ་བྷི་ཥིཉྩ་མི།, Sanskrit Devanagari: ओṃ मङ्गलम् कुरु अभिषिञ्च मि, Sanskrit Romanization: oṃ maṅgalam kuru abhiṣiñca mi, Literal Chinese Meaning: Om, auspicious, do, empower, me). The names of all Buddhas with complete merit, the eight auspicious symbols with eight liberations, by enthroning the assembly of Bodhisattvas, may there always be happiness and well-being for all in the world. Om Ashta Mangalam Abhishincha Mi. (Tibetan: ཨོཾ་ཨཥྚ་མངྒ་ལཾ་ཨ་བྷི་ཥིཉྩ་མི།, Sanskrit Devanagari: ओṃ अष्ट मङ्गलम् अभिषिञ्च मि, Sanskrit Romanization: oṃ aṣṭa maṅgalam abhiṣiñca mi, Literal Chinese Meaning: Om, eight, auspicious, empower, me). The precious jewels with the seven branches of enlightenment of the Wheel-Turning King who abides in the Noble Realm, today, may we completely conquer the enemy of afflictions, and may we be empowered with the glory and wealth of existence and peace. Om Maha Ratna Abhishincha Mi. (Tibetan: ཨོཾ་མ་ཧཱ་རཏྣ་ཨ་བྷི་ཥིཉྩ་མི།, Sanskrit Devanagari: ओṃ महारत्न अभिषिञ्च मि, Sanskrit Romanization: oṃ mahāratna abhiṣiñca mi, Literal Chinese Meaning: Om, great, jewel, empower, me). Again, in order to make it auspicious, visualize the gurus, Buddhas, and Bodhisattvas filling the sky, speaking auspicious words of truth, and showering down Manda flowers like rain, so that the light of virtue and goodness pervades all directions, times, and circumstances, and is made permanent. Recite the various auspicious words spoken from the mouth, and the auspicious words that appear at the end of the ritual. Thus, through these, the guru's heart practice, which has become a great treasure of blessings and accomplishments, is practiced in the manner of an outer supplication to dispel all obstacles, and the empowerment related to it is completed perfectly, connecting with these and so on. Vow to the Samaya, offer a mandala of gratitude, offer the body, make dedications, and then send the disciples back to their respective places. The third is that the teacher completes the actions after the ritual by offering to the guru as if raining down blessings. Any qualities that arise from the yoga of the two stages of Vajrayana come from the blessings of the guru, and all the tantras agree with this view, and its root lies in devotion and respect. If one diligently practices the key points of guru yoga with devotion and respect, one will surely obtain supreme accomplishments in this life.