English
The deity of the master merges into the body of the disciple, contemplating the attainment of the accomplishment of the body. Therefore, the body is purified, the vase empowerment is obtained, one has the authority to practice the generation stage, and the Nirmanakaya fruit will be obtained. Then, place the bodhicitta of the mirror on the tongue, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) the red and white bodhicitta, the essence of bliss, the deities of the mandala, bestow the empowerment of speech. After the above root mantra, recite (Tibetan: ཝཱ་ཀ་ཨ་བྷི་ཥིཉྩ་ཨཱ, Sanskrit Devanagari: वाक अभिषिञ्च आ, Sanskrit Roman transliteration: vāka abhiṣiñca ā, Chinese literal meaning: Speech, empower, Ah). Therefore, red light radiates from the speech of the deities, touching the disciple's throat, the sins of speech are purified, the nature of speech, the root mantras of each, and the letters of Ali merge into the disciple's speech, the accomplishment of speech is obtained, speech is purified, the secret empowerment is obtained, one has the authority to recite the essence with speech, and the Sambhogakaya fruit will be obtained. Then, hand the vajra kilaya to the disciple, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) the non-duality of method and wisdom, the innate wisdom arises from this, bestow the Mahamudra empowerment. After the above mantra, recite (Tibetan: ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ན་མཿས་མནྟ་ན་མ་ཏི་པ་ས་ན་མ་སིདྡྷི་ཧཱུྃ, Sanskrit Devanagari: चित्त अभिषिञ्च नमः समन्त नमः तिप सनमः सिद्धि हुँ, Sanskrit Roman transliteration: citta abhiṣiñca namaḥ samanta namaḥ tipa sanamaḥ siddhi hūṃ, Chinese literal meaning: Mind, empower, Homage, Universal, Homage, Wisdom, Homage, Accomplishment, Hum). Therefore, immeasurable light radiates from the hearts of the deities, merging into the disciple's heart, The obscurations of the mind are purified, contemplating the mind merging into immeasurable mudra images, contemplating the attainment of the accomplishment of the mind, the mind is purified, the empowerment of wisdom is obtained, one has the authority to practice the completion stage, and the Dharmakaya fruit will be obtained. Then, show the body support tsakali in the mirror, (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) appearance is empty of nature, which is perfect enjoyment, the mind is unborn, which is the Dharmakaya, the three roots deities, the rainbow-like body, as within, abiding in the equality of the Dharmakaya, the secret five wisdoms radiate light, Padmasambhava incarnate benefits beings, Akshobhya Buddha eliminates the suffering of the bardo, Avalokiteshvara's compassion tames beings, Vajrakilaya tames the violence of the three realms, the lion-faced dakini tames enemies and obstacles, Bhagavan Amitayus bestows immortality, Yaksha Jambhala gathers food and wealth, activities are spontaneously accomplished as desired, pacifying attachment, hatred, pride, jealousy, ignorance, dimness, and darkness are all eliminated, the Dharmadhatu wisdom mirror is equality, individual self-awareness wisdom, activities
Chinese
啊 殊胜！ 见解是佛陀坛城本尊众， 任何显现皆自解脱，无有阻碍，明明白白。 自性不变，于自身显现。 修持是不变不坏，明朗修持离戏论， 行为是无有阻碍，无有缺失，行持功德。 果实是自解脱，智慧普贤王。 誓言是利他，行持各种事业。 见解修持行为果， 坛城本尊众，身语意圆满。 觉性空、声空、念空，空性之集合， 心生空明，自生无碍明朗。 分别念、动念、忆念，本体自性空。 俱生智，无有勤作修持。 恒常安住于彼性中。 如是说诵根本咒语后， དྷརྨཱ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔（藏文，梵文天城体：धर्मा अभिषिञ्च हुं，梵文罗马拟音：dharma abhiṣiñca hūṃ，汉语字面意思：法 灌顶 吽）。如此灌顶，清净灌顶语之执着。 获得第四灌顶，语灌顶珍宝。 有缘者，能自在修持大圆满， 果实是获得三身无别本体性之身。 之后，上师身之本尊皆化光融入上师，上师亦化光融入弟子，于此状态中，自身坛城本尊显现为无自性之身，语空寂，意觉性安住于空性中。 如是说诵。 之后，于五光之宫殿中，坛城本尊众化光融入，如是观想，并将朵玛置于顶上， ཧཱུྃ་ཆོས་སྐུ་སྟོང་གསལ་མཁའ་མཉམ་དྲི་མ་མེད༔（藏文）， ལོངས་སྐུ་ལྔ་ལྡན་ལོངས་སྤྱོད་རྫོགས་པའི་སྐུ༔（藏文）， སྤྲུལ་སྐུ་གང་ལ་གང་འདུལ་སྤྲུལ་སྒྱུར་འགྱེད༔（藏文）， དཀྱིལ་（藏文） འཁོར་ལྷ་ཚོགས་ཐུགས་དམ་རྒྱུད་བསྐུལ་ན༔ སྐལ་ལྡན་རིགས་ཀྱི་བུ་ལ་བརྟན་པར་མཛོད༔ ཕྲིན་ལས་རྣམ་བཞིས་འགྲོ་བ་འདུལ་བར་ཤོག༔ ཅེས་པའི་མཐར༔ བ་ལིཾ་ཏ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨབྷི་ཥིཉྩ་ཤཱནྟིཾ་པུཥྚིཾ་བ་ཤཾ་མཱ་ར་ཡ་ཧཱུྃ༔ （藏文，梵文天城体：बलिंता सर्व तथागत अभिषिञ्च शान्तिं पुष्टिं वशं मारय हुं，梵文罗马拟音：baliṃtā sarva tathāgata abhiṣiñca śāntiṃ puṣṭiṃ vaśaṃ māraya hūṃ，汉语字面意思：供食 一切 如来 灌顶 寂 静 增 长 怀 诛 吽）。如是说诵，以朵玛灌顶。 若要对各个本尊作随许，则如各自修法中所述，从身语意三处放出光芒，普遍照耀，对身之随许，将花朵撒于念诵咒语之上，对语之随许，念诵咒语之传承，对意之随许，观想各个本尊之身形标志充满顶门，并一同降临于心间，将各自之朵玛置于顶上，念诵ཏིཥྛ་བཛྲ་（藏文，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：住 金刚）使之稳固。之后之誓言，身体观为本尊，语念诵心咒，意
English
Ah, excellent! The view is the mandala deities of the Buddha, Whatever arises is self-liberated, unobstructed, clear and bright. Its nature is unchanging, arising within itself. Meditation is unchanging, imperishable, clear meditation free from elaboration, Action is unimpeded, flawless, practicing virtues. The result is self-liberation, the wisdom of Samantabhadra. Vows are for the benefit of others, engaging in various activities. View, meditation, action, and result, The mandala deities are complete in body, speech, and mind. Awareness-emptiness, sound-emptiness, thought-emptiness, a collection of emptinesses, Mental events are empty and clear, self-arising, unobstructed, and clear. Discrimination, movement of thought, memory, their essence is emptiness. Innate wisdom is without effort or accomplishment. Always abide in that very state. Having spoken thus, at the end of the root mantra, dharmā abhiṣiñca hūṃ (Tibetan, Sanskrit Devanagari: धर्मा अभिषिञ्च हुं, Sanskrit Roman transliteration: dharma abhiṣiñca hūṃ, literal Chinese meaning: Dharma, empower, Hūṃ). By bestowing this empowerment, purify the clinging to the words of empowerment. Obtain the fourth empowerment, the precious word empowerment. Those who are fortunate have the authority to practice the Great Perfection, The result is obtaining the body of the essence of the indivisible three kāyas. Then, all the deities of the guru's body dissolve into light and merge into the guru. The guru also dissolves into light and merges into the disciple. In this state, visualize your own mandala deities as bodies without inherent existence, speech empty, and mind abiding in emptiness. Having spoken thus. Then, in the palace of the five lights, visualize the mandala deities dissolving into light and merging, and place the torma on the crown of the head. Hūṃ, the Dharmakāya is empty and clear, like the sky, without defilement (Tibetan), The Sambhogakāya is endowed with five certainties, the body of perfect enjoyment (Tibetan), The Nirmāṇakāya transforms and emanates to tame beings according to their needs (Tibetan), The (Tibetan) Mandala deities, when the heart commitment is awakened, May you be firm in the fortunate sons of the lineage! May you tame beings with the four activities! At the end of this, baliṃtā sarva tathāgata abhiṣiñca śāntiṃ puṣṭiṃ vaśaṃ māraya hūṃ (Tibetan, Sanskrit Devanagari: बलिंता सर्व तथागत अभिषिञ्च शान्तिं पुष्टिं वशं मारय हुं, Sanskrit Roman transliteration: baliṃtā sarva tathāgata abhiṣiñca śāntiṃ puṣṭiṃ vaśaṃ māraya hūṃ, literal Chinese meaning: Offering, all, Thus-gone, empower, pacify, increase, subjugate, destroy, Hūṃ). Having spoken thus, bestow empowerment with the torma. If you are giving a subsequent permission to each deity, do so as it appears in the respective sādhana. Emanate and gather rays of light from the three places of body, speech, and mind, in a general manner. For the subsequent permission of the body, scatter flowers while reciting the mantra. For the speech, transmit the recitation of the mantra. For the mind, visualize the symbols of each deity filling the crown of the head and descending together into the heart. Place the respective torma on the crown of the head and stabilize it by reciting tiṣṭha vajra (Tibetan, Sanskrit Devanagari: तिष्ठ वज्र, Sanskrit Roman transliteration: tiṣṭha vajra, literal Chinese meaning: Remain, Vajra). For the subsequent vows, meditate on the body as the deity, recite the essence mantra, and the mind