English
Hūṃ Svāhā! Mahāmudrā Pūja Ho! The song and dance of coquetry and so on: In the dance of great bliss and happiness, revel exceedingly! The four consorts of the Tathāgata, Vajra coquettish woman holding a garland, singing and dancing mother, I offer to the body of the victorious ones of the six realms. Oṃ Mahāsukha Surata Vajra Lāsye Ratna Mālye Padma Gīrti Karma Nīrti Pūja Megha Samudra Spharaṇa Samaye Hūṃ! The four intertwined flowers and so on are: Hūṃ! Revel in the place of supreme bliss and happiness! Supreme daughter of all the victorious ones! Flower-raining incense mother! Great mind-mother, lamp of the Dharma! The victorious ones of the six realms, of the Vajra, revel in delight at the supreme power! Take it in the state of non-duality and equality! Oṃ Mahāsukha Surata Vajra Puṣpe Ratna Dhūpe Padma Āloke Karma Gandhe Pūja Megha Samudra Spharaṇa Samaye Hūṃ! The medicine offering is: Hūṃ! With this supreme medicine offering of the Tathāgata, destroy the mountain of poison of saṃsāra! Clouds of blazing Vajra dew! And the great lineage of the victorious ones! I offer it for the pleasure of the deities of the maṇḍala! Vajra Pañca Amṛta Khāhi! Dharmakāya Kuntuzangpo, Sambhogakāya, the five families of victors, Nirmāṇakāya, secret lord, lineage holder Licchavi, King Jaḥ and so on, to the lineage lamas, I offer the medicine offering, grant great bliss and happiness! Vajra Pañca Amṛta Khāhi! Buddha Secret Padmasambhava, immaculate friend Yeshe Tsogyal, Lord Father and Son, Chokgyur Lingpa, I offer the medicine offering, grant great bliss and happiness! Vajra Pañca Amṛta Khāhi! Sūtra, Tantra, Ling and so on, root and lineage lamas, and the maṇḍala of the victorious ones, assembled from all families, Ḍākinīs, Dharma protectors, treasure protectors, and earth lords, I offer the medicine offering, grant great bliss and happiness! Vajra Pañca Amṛta Khāhi! The blood offering is: Hūṃ! With the great weapon of blazing compassion, completely liberate the hosts of saṃsāra! The waves of great bliss blood churn! I invite the deities of the maṇḍala to partake! Mahā Rakta Khāhi! The torma offering is: Hūṃ! Forms, sounds, smells, tastes, tactile objects, dharmas, all kinds of desirable things, are the adornment of Samantabhadra, I invite the deities of the maṇḍala to partake! Mahā Baliṃta Khāhi! The union and liberation is: Hūṃ! In the nature of the dharmadhātu of saṃsāra and nirvāṇa, compassion and wisdom are equally united! The mother of non-duality of dharmadhātu and wisdom
Chinese
益噶卓。愿三世诸佛皆欢喜。玛哈斯达那嘎纳普扎呵。第二，赞颂： 嗡。显现为具足妙相与特征之身，我向常恒不变的胜者身顶礼。 具有六十梵音之语，我向莲花舞自在身顶礼。 具有五种智慧之意，我向金刚萨埵身顶礼。 遍善功德不可思议，我向珍宝日身顶礼。 事业无碍，以方便解脱暴恶，我向班杂嘿汝嘎顶礼。 以四种事业，任运成就利生，我向骏马腾燃身顶礼。 如是摇铃并歌唱。 第三，于念诵之初，观想轮回涅槃本智自明之坛城： 吽。 五大种乃五母之自性，六界自性乃六胜者之身， 无二平等之嬉戏，使一切显有， 遍布为与诸佛平等合修之刹土。 吽。 轮回之有情，无余一切， 皆为胜者之大印， 音声成就为胜者之妙音， 心性具有五种智慧， 此乃与诸佛平等合修， 嗡。 基础乃无生之法界， 道乃显现无有断绝， 果乃与诸佛平等合修， 一切皆为如来之体性， 具有此禅定者， 瑜伽士能成办一切事业成就。 如是受持其意， 嗡啊吽梭哈。 与气结合而作金刚念诵，不能则作意念诵或语念诵。 伏藏原文的指示仅此而已，知足即可，若欲稍作扩展，如教言所出：于心咒之后加 帕 扎（藏文：ཕཊ་ཛཿ），开启智慧坛城于前。 自身与前方之坛城，观想为三层本尊之身语意，以三字种子字标帜，并具足方便与智慧之二鬘，于念诵明咒之时， 自心间放射咒语之光芒，如供养般，令智慧之天众欢喜， 激发誓言之续流，观想身语意之加持与悉地，皆以光与光芒之形式赐予我并融入。
English
Iga Drol. May all the Buddhas of the three times be pleased. Maha Stana Ghana Puja Ho. Second, praise: Om. Appearing as a body blazing with marks and features, I prostrate to the eternal Victorious One. Possessing speech endowed with sixty Brahma sounds, I prostrate to Padma Garwang. Possessing a mind endowed with five wisdoms, I prostrate to Vajrasattva. The qualities of Samantabhadra are inconceivable, I prostrate to the precious sun. Activity is unobstructed, liberating the wicked through skillful means, I prostrate to Vajra Heruka. Through the four activities, spontaneously accomplishing benefit for beings, I prostrate to the body of the blazing supreme horse. Thus, ringing the bell and singing. Third, at the beginning of the recitation, visualize the mandala of samsara and nirvana, the self-illuminating wisdom: Hum. The five elements are the nature of the five mothers, the six realms are the bodies of the six victorious ones, The play of non-duality and equality makes all appearances, Spread into a field of equal union with the Buddhas. Hum. All sentient beings of samsara, without exception, Are all the great seal of the Victorious Ones, The sound becomes the melody of the Victorious Ones, The mind itself possesses five wisdoms, This is the equal union with the Buddhas, Om. The ground is the unborn realm of reality, The path is the uninterrupted appearance, The result is the equal union with the Buddhas, Everything is the nature of the Thus-Gone One, With this samadhi, The yogi accomplishes all activities and attainments. Thus, holding the meaning as life, Om Ah Hum Svaha. Combine with the breath and do vajra recitation, if unable, do mental recitation or verbal recitation. The explicit instructions of the treasure text are only this much, it is good to be content with that. If you want to expand a little on the approach, accomplishment, accomplishment offering, etc., as it appears in the Kama: Add Phat Dzah (藏文：ཕཊ་ཛཿ) to the end of the heart mantra to open the wisdom mandala in front. Visualize the mandala of oneself and the front as the body, speech, and mind of the three-tiered deity, marked with the three seed syllables, and endowed with the two malas of skillful means and wisdom. At the time of reciting the mantra, From my heart, radiate the light of the mantra as an offering, causing the assembly of wisdom deities to rejoice, Arousing the stream of vows, visualize that all the blessings and siddhis of body, speech, and mind are bestowed upon me and absorbed in the form of light and rays of light.