English
Enjoying the feast is, Hūṃ! One's own form is the realm of both samsara and nirvana. First, purify the six causes of samsara. In the body, there are seeds of the six afflictions. The light of the gathering, the sound of light, and the three lights, purify all six seeds and habitual tendencies. Hūṃ! Purifying the realm of the six causes is the transcendent Buddha. The five aggregates are the five fathers, and the five elements are the nature of the five mothers. In the five chakras, there are five dakinis of the families. The subtle channels, heroes, and dakinis increase like sesame seeds. Hūṃ! In the heart, there is the peaceful one, in the throat, there is the vidyadhara, on the crown of the head, there is the blood-drinking one, in the navel, there is the dakini, in the secret place, there is the mandala of deities of Vajrakīla. In this supreme palace of the Sugata Buddhas, I offer the uncontaminated great wisdom. Alala Ho! Take and enjoy with joy. Thus, in the state of clear understanding, Sarva Siddhi Hūṃ! With both hands in the lotus mudra, take the food: Hūṃ! I am inherently the five Buddha families. The right hand is the hero, the left hand is the five dakinis, the upper palate is Amitābha, the lower palate is White-robed Mother, the tongue is the offering of the fire god, the throat is the path of bodhicitta, the food is the essence of the five elements, the color is white and clear, the taste is sweet, the essence is nectar, the radiance is shimmering, the view is completely absorbed into the space of dharmata. From within the three channels, ignite the fire god wisdom upwards, the wisdom deities enjoy great wisdom. Thus, practice. Then, this vajra song should not be sung casually in dance. It should be sung in the great charnel ground, the great place blessed by the Buddhas, the treasure place, the practice place, and other special places. In short, in the secluded mountains beyond the worldly realm, the yogi of self-perfected Great Perfection, liberated from delusion, possessing the view of self-awareness, should sing the six vajra songs when the six necessities arise: When going to the charnel ground to practice asceticism, while walking, place the four limbs on the ground, and sing like a wild animal walking in the mountains. During the gathering, adorn the body with bone ornaments, and sing while running, jumping, and wrestling. When non-conceptualization arises in the continuum, hold the palms together on the cheeks, like a sage, and sing. When practicing view and meditation, straighten the body and hold the palms together at the heart and sing. Ah
Chinese
诶玛 克日 克日。 麦达 巴利 巴利。 萨弥达 索如 索如。 固达利 玛索 玛索。 诶嘎日 利索 巴斯达耶。 匝嘎ra 巴利 达杰耶 萨门达。 匝匝 索嘎耶。 贝迪 萨纳 嘉古利。 凯尔 凯尔。 度卡纳 玛达列 贝达尼。 巴ra利 哈桑 纳桑 布ra达。 麦嘎 匝ra达 巴萨匝匝 贝达ra。 诶 巴夏纳 萨。 ra纳 巴迪 巴古利亚。 古ra 古ra。 萨嘎ra 达纳朗。 纳ra 纳ra 诶塔 布塔 切。 夏萨 杰冈 巴ra日日 玛列 萨达。 玛辛 纳贝 萨。 贝萨 惹巴朗。 诶 诶 玛玛 ra ra 诶。 嗡(梵文天城体：ॐ，梵文罗马转写：oṃ，汉语字面意思：嗡) 阿(梵文天城体：आः，梵文罗马转写：āḥ，汉语字面意思：啊) 吽(梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽)。 玛玛 克日 克日。 麦达 萨利 萨弥达 索如 索如。 固达利 玛索。 诶嘎日 巴列 匝卡 布利 达杰耶 萨门达。 匝匝 索嘎 贝迪 萨纳 嘉古耶。 凯ra 达克 达嘎 玛哈日 塞达纳 巴ra利嘿。 萨囊 卡ra达 凯拉 萨纳 布达ra达 嘎匝ra当 玛哈 巴索匝匝 嘎哈 ra 诶。 萨纳 玛萨纳 萨ra 贝嘿迪斯。 古ra 拉玛 辛萨 古迪斯 达亚 古ra 古ra。 朗 卡拉 ra纳朗 纳ra 巴朗。 诶达 ra 拉达朗。 瑟ra 纳贝 萨ra朗 巴萨 杰朗 巴。 萨萨 日日 利利。 诶 诶 玛玛 ra ra。 如是，非以庸常之态，于适当时节，于殊胜之地，瑜伽士以观视之态，语清净，词明晰，音悦耳而诵之。 第三，余供仪轨者：分上处与下处二者，于上处之净余供朵玛上念诵： 吽(梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽)。 三身任运成就诸佛之坛城，以会供之精华，大乐而享用， 赐予殊胜与共同， 今此之时， 成就息增怀诛，无碍而作。 吽(梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽)。 首先以诸佛寂怒之精华而供养， 中间瑜伽男女享用会供， 最后以欢喜余供而享用余供， 愿各自之意誓，猛厉而圆满。 此后，精华与余供混合而如是说： 吽(梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽)。 中间二取不混为一， 法界清净，本来自性因果一。 于会供余食上，金刚阿阇黎明观为本尊，以甘露之口水加持后， 吽(梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽)。 最后会供余食不以口水加持， 汝与我二者金刚之誓言一。 往昔大吉祥饮血尊前， 中央不寻觅，坛城永护持， 精华不寻觅，享用余供之洗涤， 如何行持，听命承侍而作如是承诺， 余供之洗涤倾
English
Ema Kiri Kiri. Metta Bhali Bhali. Samita Suru Suru. Kudhali Masu Masu. Eka Ri Li Su Bhastaye. Tsaka Ra Bhali Tajeye Samunta. Tsa Tsa Sugaye. Bhiti Sana Jaguli. Ker Ker. Du Khana Matale Betani. Parali Hasam Nasam Bhurata. Megha Tsara Ta Pasatsa Bhyatara. E Bhashana Sa. Ra Na Pati Baguliya. Ghura Ghura. Saga Ra Dana Lam. Nara Nara E Tar Bhuta Che. Shasa Kye Gam Para Riri Male Sadtra. Masim Nabe Sa. Besa Rapalam. E E Mama Ra Ra E. Om(Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) Ah(Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah) Hum(Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). Mama Kiri Kiri. Metta Sali Samita Suru Suru. Kudhali Masu. Eka Ri Bale Tsaka Bhuli Tajeye Samunta. Tsa Tsa Suga Bhiti Sana Jaguye. Kera Dhaki Dhaka Maha Ri Sedhana Paralihe. Sanam Kharata Khela Sana Bhudara Ta Katsarata Maha Basutsa Ghahara E. Sana Masana Sara Bhihitis. Ghura Lama Smin Sa Ghutis Taya Ghura Ghura. Lang Khala Ranalam Narapalam. E Taralatalam. Sir Rna Besa Ralam Bhasa Gelam Pa. Sasa Riri Lili. E E Mama Ra Ra. Thus, not in an ordinary manner, at the appropriate time, in a special place, the yogi, in a state of viewing, with pure speech, clear words, and pleasant tones, recites it. Third, the ritual of the leftovers: dividing the upper and lower places into two, reciting on the pure leftover torma of the upper place: Hum(Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). The spontaneously accomplished mandala of the Buddhas of the three bodies, with the essence of the tsok, enjoy with great bliss, Grant supreme and common, accomplishments at this time, Accomplish pacifying, increasing, magnetizing, and wrathful actions, without obstruction. Hum(Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). First, offer the essence to the peaceful and wrathful Buddhas, In the middle, yogis and yoginis enjoy the tsok, Finally, with joy in the leftovers, enjoy the leftovers, May the fierce commitments of each be fulfilled. After that, mix the essence and leftovers and say this: Hum(Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). In the middle, do not mix the two into one, The Dharmadhatu is pure, from the beginning, cause and effect are one. On the tsok leftovers, the Vajra Acharya, clearly visualizing as the deity, blesses with the nectar of mouth water, Hum(Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). Finally, do not bless the tsok leftovers with mouth water, You and I, the Vajra Samaya is one. In the past, before the Great Glorious Blood Drinker, In the center, do not seek, protect the mandala forever, Do not seek the essence, enjoy the washing of the leftovers, How to act, listen and serve, and make such a promise, Pour the washing water of the leftovers.
Chinese
请享用此份祭品！请按照承诺和誓言行事！然后是劝请剩余食子供养的处所： 吽 遍！ 荣耀的聆教者，享乐的剩余食子聚集者！ 有权势的敬和朗嘎空行母！ 七位燃烧的母亲，四位姐妹，使者的眷属！ 游走于美好的处所和坟地，巡视集会场所！ 身着华丽的衣物和吉祥的底座，手持颅器！ 饮用甘美的血，吞食尸体！ 作为誓言的守护者游走，在空中飞行！ 喜悦于作为食物的腐烂肉和血！ 在事业上，威慑于杀戮和斩断敌人和障碍！ 请享用剩余的供品，成办事业！ 乌চ্ছিష్ట 瓦林达 卡让 卡嘿！（梵文罗马拟音：Uccista balimta kharam khahi，梵文天城体：，藏文：ལྷག་མའི་གཏོར་མ་ཟ་བའི་ལྷ་ཚོགས།，汉语字面意思：食余供养朵玛，请享用！） 这样抛掷供品！ 一般事项之三，后续的程序： 劝请！ 巩固誓言！ 朵玛舞！ 补足剩余和不足！ 接受成就！ 诵吉祥语！ 收摄次第！ 回向和祈愿等，其中劝请为： 吽！ 从未造作，任运成就的法界智慧无二之中！ 神通变化，神圣的百种姓眷属！ 化身，具誓言的守护者等！ 请从不可见的法界中，升起慈悲之身！ 吽！ 请诸位持明瑜伽士作为我的助手降临！ 为了摧毁凶猛恶毒的敌人和障碍！ 调伏恶劣时代众生的时刻已到！ 请无碍成就四种事业！ 夏定 布雄 瓦香 玛热亚 帕特！（梵文罗马拟音：Śāntiṃ puṣṭiṃ vāśaṃ māraya phaṭ，梵文天城体：，藏文：ཞི་རྒྱས་དབང་དྲག་འགྲུབ་པར་མཛོད།，汉语字面意思：息增怀诛，祈愿成就！） 巩固誓言为： 吽 遍！ 在过去、现在和未来的劫中！ 五浊恶世的时代和天人的处所！ 三身噶举的诸位依次地！ 当经续和伏藏被隐藏、取出和开启时！ 所有共同和个别的守护者们！ 从各自示现身语意之殊胜后！ 如同所承诺和誓言的那样！ 请享用供品朵玛，成办事业！ 吽 遍！ 在过去、未来和现在的分界线上！ 虽然超越世间，却持有轮回的装束！ 虽然成就智慧，却行使业力的权柄！ 超越有碍之形，光明身之大幻化！ 超越轮回的束缚，发出各自的信号之声！ 超越忆念和分别，守护坛城之边！ 郭拉日，辛哈，扎门，有权势者等！ 十二位坚母，敬和朗嘎，以及！ 七位母亲，四位姐妹，游荡者，地基主们！ 往昔在邬金大师的面前！ 你们及其眷属承诺和发誓！ 请享用这血肉赤红的朵玛！
English
Please accept this offering! Please act according to the promise and oath! Then, the exhortation to the remaining food offering place: Hum Bhio! Glorious listeners, enjoyers of the remaining food gathering! Powerful Jing and Langka Dakinis! Seven burning mothers, four sisters, messengers' retinues! Wandering in good places and cemeteries, patrolling assembly halls! Wearing fine clothes and auspicious bases, holding skull cups! Drinking sweet blood and devouring corpses! Wandering as oath protectors, flying in the sky! Delighting in rotten meat and blood as food! In action, intimidating in killing and cutting off enemies and obstacles! Please accept the remaining offering and accomplish the activities! Uccista balimta kharam khahi! Thus, throw the offering! General matters three, subsequent procedures: Exhortation! Consolidating vows! Torma dance! Supplementing the remaining and deficient! Receiving accomplishments! Reciting auspicious words! Gathering sequence! Dedication and aspiration, etc., among which the exhortation is: Hum! From the unmade, spontaneously accomplished Dharmadhatu wisdom inseparable! Miraculous transformations, sacred hundred-family retinues! Emanations, oath-bound protectors, etc.! Please arise from the invisible Dharmadhatu, the body of compassion! Hum! Please come, you Vidyadhara Yogis, as my assistants! In order to destroy the fierce and malicious enemies and obstacles! The time has come to subdue the sentient beings of the evil age! Please accomplish the four activities without hindrance! Shantim Pushtim Vasham Maraya Phat! Consolidating the vows is: Hum Bhio! In the past, present, and future kalpas! The degenerate, contentious times and the abodes of gods and humans! The three bodies of the Kagyu lineage, in sequence! When the tantras and treasures were hidden, extracted, and opened! All the common and individual protectors! From each showing the excellence of body, speech, and mind! Just as promised and vowed! Please accept the offering torma and accomplish the activities! Hum Bhio! On the dividing line between past, future, and present! Although transcending the world, holding the attire of samsara! Although accomplishing wisdom, wielding the power of karma! Transcending obstructive form, the great illusion of the light body! Transcending the bonds of samsara, uttering their respective signal sounds! Transcending memory and thought, protecting the mandala's edge! Kauri, Simha, Tramen, powerful ones, etc.! Twelve Tenma, Jing and Langka, and! Seven mothers, four sisters, wanderers, and earth lords! In the past, in the presence of the great Orgyen! You and your retinue promised and vowed! Please enjoy this red torma of flesh and blood!