English
From the mind of the deity, RAM YAM KHAM (藏文，梵文天城体：रामयं खं，梵文罗马拟音：ram yam kham，汉语字面意思：Let Yang Kang) radiates, burning, destroying, and washing away the conceptual thoughts of the assembly substances. The essence is the nature of enjoyable substances, The appearance is the gathering of clouds of wisdom offerings. It becomes a substance that pleases and fulfills the assembly of deities. RAM YAM KHAM (藏文，梵文天城体：रामयं खं，梵文罗马拟音：ram yam kham，汉语字面意思：Let Yang Kang) Recite three times. HRĪḤ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih)! From the self-radiance of the all-pervading emptiness of the Dharmadhatu, From the great mandala manifested by Samadhi, The light rays of the purifying mantra radiate, Falling into the wheel of desirable qualities of the assembly, Transforming into the five fathers and five mothers of the Karma Mudra. Gathering into the uncontaminated nectar of great bliss union, Becoming a substance that pleases and fulfills the deities. OM AH HUM (藏文，梵文天城体：ओमाः हूँ，梵文罗马拟音：om āḥ hūṃ，汉语字面意思：Om Ah Hum) Recite three times. OM HUM TRAM HRĪḤ Ā (藏文，梵文天城体：ओमाः हूँ त्रं ह्रीः आ，梵文罗马拟音：om hūṃ traṃ hrīḥ ā，汉语字面意思：Om Hum Tram Hrih Ah) MUM LAM MAM PAM TAM (藏文，梵文天城体：मुं लां मां पां तां，梵文罗马拟音：muṃ lāṃ māṃ pāṃ tāṃ，汉语字面意思：Mum Lam Mam Pam Tam) SAMAYA HO (藏文，梵文天城体：समय हो，梵文罗马拟音：samaya ho，汉语字面意思：Vow Accomplishment) SAMAYA STAM (藏文，梵文天城体：समय स्तं，梵文罗马拟音：samaya staṃ，汉语字面意思：Vow Firm) PAÑCA AMRITA HA HA HRĪḤ (藏文，梵文天城体：पञ्चामृत हहः ह्रीः，梵文罗马拟音：pañcāmṛta hahaḥ hrīḥ，汉语字面意思：Five Nectars Haha Hrih) VAJRA SAMAYA PHAT PHAT (藏文，梵文天城体：वज्र समय फट् फट्，梵文罗马拟音：vajra samaya phaṭ phaṭ，汉语字面意思：Vajra Vow Phat Phat) Then, elaborate the essence of the Tsok in three stages: First, the offering: HRĪḤ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih)! The deities of the Lotus family of Khasarpani, And all the retinues without exception, The Linga (藏文：ལིཾ་ཏ，梵文天城体：लिङ्ग，梵文罗马拟音：liṅga，汉语字面意思：Linga) mixed with the five meats and five nectars, This Ganachakra with five wisdoms, Respectfully offer, please accept with joy! ARYA LOKESHVARA SAPARIVARA MAHA GANACHAKRA PUJA KHAHI (藏文，梵文天城体：आर्यलोकेश्वर सपरिवार महागणचक्रपुजा खाहि，梵文罗马拟音：āryalokeśvara saparivāra mahāgaṇacakrapujā khāhi，汉语字面意思：Noble Avalokiteshvara with retinue Great Ganachakra Puja Eat) In the middle, the confession: HO! The deities of Khasarpani, please consider me, From previous lifetimes until now, The vows and commitments that are difficult to keep, With strong remorse, I confess and repent. The Hundred Syllable Mantra. SARVA SAMAYA SHUDDHE AHAHO (藏文，梵文天城体：सर्व समय सिद्धि अहः，梵文罗马拟音：sarva samaya siddhi ahaḥ，汉语字面意思：All Vow Accomplishment Aha) Finally, the subjugation, performing the hooking and sending: HUM (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! The deities of compassionate, wrathful, powerful action, Complete with the wrathful attire of Vajrakila and bell, The emanations of countless messengers of the four actions radiate, Performing the actions of hooking, binding, imprisoning, and intoxicating the objects to be subdued, With the power of compassion, subjugating and destroying them into dust, Transferring the consciousness to the heart of the unborn and undying noble ones. PHAT PHAT PHAT (藏文，梵文天城体：फट् फट् फट्，梵文罗马拟音：phaṭ phaṭ phaṭ，汉语字面意思：Phat Phat Phat)! GURU DEVA ḌĀKINĪ DHARMAPALA AMUKA MAMSA RAKTA KIMNIRATI KHAHI (藏文，梵文天城体：गुरुदेवडाकिनीधर्मपाल अमुक मांस रक्त किनीरति खाहि，梵文罗马拟音：gurudevaḍākinīdharmapāla amuka māṃsa rakta kiṃnīrati khāhi，汉语字面意思：Guru Deva Dakini Dharmapala Such and Such Meat Blood Kinnara Rati Eat) Thus recite. Then, perform the fulfillment and enjoyment of the Tsok as usual. Note: Then the leftovers: Gather the essence leftovers into one container, sprinkle with perfume and bless. HUM (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! In the past, Guru Padmasambhava, Had ordered the messengers to control the leftovers, Please come here, enjoy the leftovers as in the past command, For us Vidyadhara yogis and retinue, As promised before the Guru, The entrusted activities are accomplished without hindrance.
Chinese
享用吧！ 萨尔瓦 乌什赤扎 巴林达 卡卡嘿！（藏文：སརྦ་ཨུཥྩི་ཊ་བ་ལིཾ་ཏ་ཁཱ་ཧི，梵文天城体：सर्व उच्छिष्ट बलिन्त खाहि，梵文罗马拟音：sarva ucciṣṭa balinta khāhi，汉语字面意思：一切残食供养 吃 吃）这样将残食洒在干净的地方。之后是降伏之词：献上药酒，迎请安住后说： 吽 舍！ 往昔此劫之初， 景象威慑显现的莲花生， 将甚深密咒迎请到藏地时， 智慧法界的所有空行母， 以及所有护法神， 显现各自形象立下誓言之时， 瑜伽士的寿命是否未曾延长？ 内外障碍是否未曾遣除？ 委托的事业是否未曾成办？ 誓言的食子是否未曾领受？ 不违背往昔的教令和誓言， 请享用此食子，成办委托的事业！ 吽 舍！ 往昔此劫之中期， 大导师莲花生， 以及弟子译师一百零八人， 在藏地如无法的黑暗洲时， 点燃密咒教法的明灯之时， 成千上万的勇士空行母， 以及藏地的所有神魔鬼怪， 显现各自形象立下誓言之时， 瑜伽士的寿命是否未曾延长？ 内外障碍是否未曾遣除？ 委托的事业是否未曾成办？ 誓言的食子是否未曾领受？ 不违背往昔的教令和誓言， 请享用此食子，成办委托的事业！ 吽 舍！ 其后五浊恶世之末期， 导师持明莲花生， 以及智慧大母空行母措嘉， 开启卡萨巴尼坛城之后， 赐予疯行者桑阿林巴之时， 智慧空行母誓言空行母， 以及二十八自在母十二护教母， 财神地神男女鬼神， 显现各自形象立下誓言之时， 瑜伽士的寿命是否未曾延长？ 内外障碍是否未曾遣除？ 委托的事业是否未曾成办？ 誓言的食子是否未曾领受？ 不违背往昔的教令和誓言， 请享用此食子，成办委托的事业！ 班杂 惹那 贝玛 嘎玛 达吉 达玛 帕拉 洛嘎 帕拉 巴林达 卡卡嘿！（藏文：བཛྲ་རཏྣ་པདྨ་ཀརྨ་ཌཱཀྐི་དྷརྨ་པཱ་ལ་ལོ་ཀ་པཱ་ལ་བ་ལིཾ་ཏ་ཁཱ་ཧི，梵文天城体：वज्र रत्न पद्म कर्म डाकि धर्म पाल लोक पाल बलिन्त खाहि，梵文罗马拟音：vajra ratna padma karma ḍāki dharma pāla loka pāla balinta khāhi，汉语字面意思：金刚 宝 莲花 事业 空行 护法 世间 守护 供食 吃） གཟླཞཏྲགོུཡལ༔ རྒྱ་རྒྱ་རྒྱ༔ 守护坚固母： 加持食子，洒上药酒。 吽 舍！ 在大导师莲花生面前，为了守护藏地
English
Enjoy! Sarva Ushchita Balinta Khahi! (藏文：སརྦ་ཨུཥྩི་ཊ་བ་ལིཾ་ཏ་ཁཱ་ཧི，梵文天城体：सर्व उच्छिष्ट बलिन्त खाहि，梵文罗马拟音：sarva ucciṣṭa balinta khāhi，汉语字面意思：All leftovers offering eat eat) Thus, the leftovers are scattered in a clean place. Then, the words of subjugation: Offer medicine and alcohol, invite and settle, then say: Hum Hrih! In the beginning of this eon in the past, When Padmasambhava, who subdues the appearance and existence, Invited the profound secret mantra to Tibet, All the dakinis of the wisdom realm, And all the Dharma protectors and guardians, When they showed their respective forms and made vows, Has the life of the yogi not been prolonged? Have the outer and inner obstacles not been averted? Have the entrusted activities not been accomplished? Has the torma of the oath not been received? Without violating the past commands and vows, Please accept this torma and accomplish the entrusted activities! Hum Hrih! In the middle of this eon in the past, The great teacher Padmasambhava, And the one hundred and eight disciples and translators, When the lamp of the secret mantra teachings was lit in Tibet, which was like a dark continent without Dharma, All the hundreds of thousands of heroes and dakinis, And all the gods, demons, and arrogant spirits of Tibet, When they showed their respective forms and made vows, Has the life of the yogi not been prolonged? Have the outer and inner obstacles not been averted? Have the entrusted activities not been accomplished? Has the torma of the oath not been received? Without violating the past commands and vows, Please accept this torma and accomplish the entrusted activities! Hum Hrih! After that, at the end of the five hundred degenerate years, The teacher, the vidyadhara Padmasambhava, And the great wisdom mother, the dakini Tsoyal, After opening the mandala of Khasarpani, When it was given to the mad saint Sangye Lingpa, The wisdom dakinis, the samaya dakinis, And the twenty-eight powerful mothers, the twelve guardian goddesses, The treasure owners, the local deities, the arrogant male and female spirits, When they showed their respective forms and made vows, Has the life of the yogi not been prolonged? Have the outer and inner obstacles not been averted? Have the entrusted activities not been accomplished? Has the torma of the oath not been received? Without violating the past commands and vows, Please accept this torma and accomplish the entrusted activities! Vajra Ratna Padma Karma Dakki Dharma Pala Loka Pala Balinta Khahi! (藏文：བཛྲ་རཏྣ་པདྨ་ཀརྨ་ཌཱཀྐི་དྷརྨ་པཱ་ལ་ལོ་ཀ་པཱ་ལ་བ་ལིཾ་ཏ་ཁཱ་ཧི，梵文天城体：वज्र रत्न पद्म कर्म डाकि धर्म पाल लोक पाल बलिन्त खाहि，梵文罗马拟音：vajra ratna padma karma ḍāki dharma pāla loka pāla balinta khāhi，汉语字面意思：Vajra Jewel Lotus Karma Dakini Dharma Protector World Protector Offering Eat) གཟླཞཏྲགོུཡལ༔ རྒྱ་རྒྱ་རྒྱ༔ The protection of the steadfast mothers: Bless the torma and sprinkle medicine and alcohol. Hum Hrih! In front of the great teacher Padmasambhava, to protect Tibet,