Chinese
赞叹他人财富，以及对治自己因富有而产生的傲慢，即赞叹佛陀的圆满。为了对治因后悔而不行善，（经中说）损害佛和菩萨的人也能升入天界。对于不确定根性的人，（经中）也预言大声闻会成佛，教法是一，没有第二。这是所说的内容。 此外，关于这些的隐义四种，如庄严中所说： “声闻与自性， 同样调伏过失， 以及言说深奥性， 隐义即此四种。” 如是安住，隐义是指为了引导声闻逐渐进入教法，所以说色等是存在的。 关于体性的隐义，是指考虑到三种自性，所以说一切法是无自性等等。 关于对治的隐义，是指为了调伏所化众生的过失而说的，如经中所说： “轻蔑佛法， 稍微懈怠满足， 我慢贪欲行， 后悔与不定， 乃众生之障碍， 为此对治说胜乘。” 如是所说，这些的例子如四种意趣所示。 关于转变的隐义，是指对于言说深奥的，如“无有实义知为有”，等等，将会解说的那样。 如果问：意趣和隐义意趣二者有什么差别？ 意趣只是心中所想，不承认需要让他人理解。 隐义意趣是指必须让他人理解，在解释中会这样说明。 第六，如果解释对法的禅定地，那么如何才能精通理解呢？虽然那是五种，但应从止的利益、观的利益以及止观二者的利益的角度来理解。 第一种有两种：因为每一刹那都在变化的极度调柔，所以持续不断地遍布全身，因此所有恶趣的处所都会被摧毁；并且所有教法都融入真如，所以味道
English
Praising the wealth of others, and as an antidote to one's own arrogance arising from wealth, is to praise the perfection of the Buddha. In order to counteract not doing good due to regret, (the sutra) says that even those who harm the Buddha and Bodhisattvas can ascend to heaven. For those of uncertain disposition, (the sutra) also prophesies that great Shravakas will become Buddhas, and that the teachings are one, without a second. This is what is said. Furthermore, regarding the four hidden meanings of these, as stated in the Ornament: "Shravaka and self-nature, Likewise, subduing faults, And the profundity of speech, Hidden meanings are these four." Residing as such, the hidden meaning refers to the fact that in order to gradually lead the Shravakas into the teachings, it is said that form and so on exist. The hidden meaning regarding characteristics refers to the fact that considering the three self-natures, it is said that all dharmas are without self-nature and so on. The hidden meaning regarding antidotes refers to what is said for the purpose of subduing the faults of those to be tamed, as stated in the sutra: "Disparaging the Buddha's teachings, Being slightly lazy and content, Acting with arrogance and desire, Regret and uncertainty, Are obstacles for sentient beings, For this antidote, the supreme vehicle is taught." As it is said, examples of these are as shown in the four intentions. The hidden meaning regarding transformation refers to that which is profound in speech, such as "Knowing that there is no essence to be essential," and so on, as will be explained. If asked, what is the difference between intention and hidden intention? Intention is merely what is thought in the mind, and does not acknowledge the need for others to understand it. Hidden intention refers to the fact that it is necessary for others to understand it, and it will be explained in the commentary. Sixth, if explaining the meditative grounds of the Dharma, how can one become proficient in understanding it? Although there are five, it should be understood from the perspective of the benefits of Shamatha, the benefits of Vipashyana, and the benefits of both Shamatha and Vipashyana. The first has two: because of the extreme pliancy that changes in each moment, it continuously pervades the body, therefore all places of bad rebirth are destroyed; and all the teachings of the doctrine flow into Suchness, so the taste