Chinese
是也。第二，为了什么？为了从听闻生信，从信生敬，从敬得最胜之故。如圣龙树菩萨所说：纵然仅以一念清净心，如理观察您，也能获得见之有义的成就。如是说。第二，略义是以“于彼”之语，以近置之词的语助词来赞叹。由谁赞叹？由圣弥勒菩萨。于何处赞叹？于般若波罗蜜多二无别之智慧自性。由何门赞叹？由宣说三世一切智之功德门。若赞叹一切般若波罗蜜多，因未赞叹四加行与法身，则数量减少。若赞叹一方，仅赞叹一切智，则彼中亦含摄其他，故数量增多耶？答：纵然赞叹一切，亦无减少之过失，因已摄集三世一切智之八义。若未区分此八义之实与假，则皆是般若波罗蜜多。且“田”字是摄集下文之词。关于摄集之方式，大译师说：三智是应决定的，故与三世一切圣者之相续相关联，如大海一般。四加行与法身，仅与修习加行者之相续相关联，只是因与果之阶段，故仅如发梢之水。因此，以广大者摄集微小者。又说：果之三智是自性，四加行与法身是彼之阶段，故以自性摄集阶段。又说，阿阇黎说，摄集之三智是发心等，是代表三智之三十法，彼摄集四加行与法身。似乎三方面都变成以三摄集五，而未进入以三摄集八之词义。此处之义是，摄集之三智是成为礼敬之境，主要之般若波罗蜜多二无别之智慧，即从证悟三无生之还灭，而安立为三智者。所摄集之八义
English
It is so. Secondly, for what reason? It is said that it is for the reason that one obtains faith from hearing, respect from faith, and the supreme of excellence from respect. As the noble Nagarjuna said: Even with just one moment of pure thought, whoever properly observes you, will surely obtain the accomplishment of seeing with meaning. It is said as such. Secondly, the condensed meaning is praised by the word "to that," with the particle of speech that places it nearby. By whom is it praised? By the noble Maitreya. To what is it praised? To the nature of wisdom that is non-dual with the Perfection of Wisdom. Through what door is it praised? Through the door of expressing the qualities of the three omniscient ones. If all the Prajnaparamita is praised, then since the four applications and the Dharmakaya are not praised, the number will be small. If one aspect is praised, then only omniscience is praised, and since the others are included there, will the number increase? Answer: Even if all are praised, there is no fault of being few, because the eight meanings of the three omniscient ones are collected. And if those eight meanings are not distinguished as real and imputed, then they are all Prajnaparamita. And the word "field" is a word that collects the following. Regarding the method of collection, the great translator said: The three wisdoms are to be determined, so they are connected to the lineage of all the noble ones of the three times, like an ocean. The four applications and the Dharmakaya are only connected to the lineage of the practitioner of the application, and are only the stages of cause and effect, so they are only the amount of water on the tip of a hair. Therefore, the vast collects the small. It is also said that the three wisdoms of the fruit are the nature, and the four applications and the Dharmakaya are the stages of that, so the nature collects the stages. It is also said that Acharya said that the three wisdoms that collect are the generation of the mind, etc., which are the thirty dharmas that represent the three wisdoms, and that collects the four applications and the Dharmakaya. It seems that all three aspects become three collecting five, and do not enter into the meaning of the words of three collecting eight. Here the meaning is this: the three wisdoms that collect are the object of prostration, the main Prajnaparamita non-dual wisdom itself, which is established as the three wisdoms from the reversal of realizing the three unborn. The eight meanings to be collected