Chinese
部族之间争斗怨恨爆发，各自行为易于评判却互相欺骗，边境战乱内部冲突，互相诋毁互相破坏，藏地众生何时才能迎来幸福？说完之后，我，这位女子，顶礼合掌问道：咕噜仁波切，您说莲花生大士的化身将主导藏地的福祉，如果那位菩萨能如您所说的那样行事，那么妖魔鬼怪的化身就无法得逞，这真是太好了。那时，请您慈悲地从那些魔众的恐惧中拯救藏地的臣民。咕噜仁波切，那么，请问莲花生大士化身的菩萨会有什么样的眷属作为助手呢？ 答道：听着，具相貌的美丽天女，我莲师的心子，莲花生大士转世的尽头，那位具有菩提心、名为佛陀者，他对众生充满慈爱和怜悯，因此他的权势将增长，他将掌控众生，大多数外敌都会变成友善的朋友。由于他对四无量心怀有虔诚的敬意，因此三怙主化身的上师会成为他的顶严。凭借清净的八识的真实力量，八大菩萨的化身将持有教法的印记，护持、弘扬和发展教法。凭借远离八种世间法的自性，八大菩萨母的自生智慧将显现。他们将以身作护卫，以语作差遣，以意作供养，以手作侍奉，以饮食作供养。从积累资粮、净化二障的自生光明中，两位度母姐妹的化身将平息冲突。由于他彻底掌握自主，并显现掌控他者的能力，马头明王的化身之子将守护教法和众生。由于他拥有广大的布施功德，他将以供养和施舍满足天人和人类。由于他精进修持，深奥智慧涌现，他将彻底揭示五明的虚妄。由于他自身清净的显现增长，他将毫无偏颇地敬奉其他传承的微小宗派。由于他精进勇猛的如意树增长，他将如实地承担起行持十善的重任。由于他精通次第双运的禅定，他将掌控显现和心识，守护密宗的教法。生生世世修习的真实力量和禅定
English
Tribal feuds and resentments erupt, each person's behavior is easily judged but they deceive each other, border wars and internal conflicts, mutual slander and destruction, when will the sentient beings of Tibet see happiness? After saying this, I, this woman, prostrated and asked with folded hands: Guru Rinpoche, you said that the incarnation of Padmasambhava will lead the well-being of Tibet, if that Bodhisattva acts as you said, then the incarnations of demons and ghosts will not succeed, that is wonderful. At that time, please mercifully save the subjects of Tibet from the fear of those demonic hosts. Guru Rinpoche, then, what kind of retinue will the Bodhisattva who is the incarnation of Padmasambhava have as helpers? Replied: Listen, beautiful goddess with auspicious signs, the heart-son of me, Lotus Master, the end of the reincarnation of Padmasambhava, that one with Bodhicitta, named Buddha, he is full of love and compassion for sentient beings, therefore his power will increase, he will control sentient beings, most external enemies will become friendly friends. Because he holds devout reverence for the four immeasurables, the masters who are the incarnations of the three protectors will become his crown ornaments. By the power of the truth of the pure eight consciousnesses, the incarnations of the eight great Bodhisattvas will hold the mark of the teachings, protect, propagate and develop the teachings. By the nature of being free from the eight worldly concerns, the self-born wisdom of the eight Bodhisattva mothers will manifest. They will serve as guards with their bodies, as messengers with their speech, as offerings with their minds, as attendants with their hands, and as offerings with food. From the self-born light of accumulating merit and purifying the two obscurations, the incarnations of the two Tara sisters will pacify conflicts. Because he has completely mastered autonomy and manifested the ability to control others, the son who is the incarnation of Hayagriva will protect the teachings and sentient beings. Because he has vast merit of generosity, he will satisfy gods and humans with offerings and charity. Because he diligently practices, profound wisdom arises, he will completely reveal the falsehood of the five sciences. Because the manifestation of his own pure lineage increases, he will impartially venerate the small sects of other traditions. Because the wish-fulfilling tree of his diligent courage grows, he will faithfully bear the great responsibility of practicing the ten virtues. Because he is proficient in the samadhi of the two stages of practice, he will control appearances and consciousness, and protect the teachings of Tantra. The power of truth and samadhi cultivated in lifetimes
Chinese
因此，在那时，其他传承此生的善恶会显现；自己年龄的五行相克之四十大关；五十五、五十六、六十岁时的九眼险关；如果能从这三个关口中解脱，七十岁时寿命也能稳固。这样殊胜的圣者会在末法时代出现。说完后，我再次这样请示道：莲花生大师，您和观世音菩萨，以及君臣等人的转世化身也会出现吗？请您讲述这些次第，我将记录在黄纸上。莲花生大师说道：谛听，具足菩提心的有缘女子，未来末劫之时，在四十大关衰败之际，诸佛菩萨的化身会大量涌现。邬金我的化身如同太阳的光芒，遍布三千世界六道众生以及整个赡洲。会示现清净与不清净的各种形象，以各种化身用方便法调伏众生。尤其在那时，我的殊胜化身是贝若扎纳的转世，名为法洲持明。会以众多的伟大功德来庄严自身。以愿力之力的土地自在主，如果善妙圆满且没有障碍产生，那么藏地百姓安乐的根本将会极其兴盛。被大悲观世音菩萨加持的儿子，昆氏家族的龙王转世名为日称，从康区（今四川甘孜藏族自治州一带）出现，且持有甚深意伏藏目录。这两个是莲师和大悲观世音菩萨的化身，如果无有分别地祈祷，那么善妙福德会增长。降魔的化身从多吉扎（多吉扎寺）出现，殊胜妙音的化身从卡日山脚下出现，拉吉的化身从我拉山脚下出现，吉祥妙音的化身从嘉绒（今四川甘孜藏族自治州丹巴县一带）方向出现，措嘉的化身从吉祥山出现。这五个是地方菩萨五尊，精进修持教言，具足自他二利。吉祥积的化身从泽当方向出现，贤善成就的化身从绒江方向出现，妙音的化身从雅砻方向出现，南宁的化身从拉域方向出现，菩提的化身从藏绒方向出现，观音的化身从萨迦方向出现。这些是具有信心的七个儿子，精进修持教言，能获得共同和殊胜两种成就。康区名为洛哲者，昌都名为帕巴者，德格名为扎西者。
English
Therefore, at that time, the good and bad of other lineages in this life will become clear; the forty critical points of the elements that counteract one's own age; the nine-eyed dangerous passes at the ages of fifty-five, fifty-six, and sixty; if one can be saved from these three passes, one's life can be stable even at seventy. Such a supreme being will appear in the degenerate age. After saying this, I asked again: Guru Rinpoche, will the incarnations of you, Avalokiteśvara, and the king and subjects also appear? Please tell me the order of these, and I will record them on yellow paper. Guru Rinpoche said: Listen, fortunate woman with bodhicitta, in the future, at the end of the kalpa, when the forty critical points are declining, many incarnations of Buddhas and Bodhisattvas will appear. My incarnation, Orgyen, is like the rays of the sun, spreading throughout the three thousand worlds, the six realms of beings, and the entire Jambudvipa. They will appear in various forms, both pure and impure, and will tame beings with skillful means through various incarnations. Especially at that time, my supreme incarnation will be the reincarnation of Vairochana, named Dharma Continent Vidyadhara. He will be adorned with many great qualities. With the power of aspiration, the lord of the earth, if goodness is complete and no obstacles arise, then the root of happiness for the Tibetan people will flourish greatly. The son blessed by the Great Compassionate Avalokiteśvara, the reincarnation of the Naga King of the Khon family, named Nyima Drakpa, will appear from Kham (present-day Garzê Tibetan Autonomous Prefecture, Sichuan), and will hold the profound terma catalog. These two are incarnations of Padmasambhava and the Great Compassionate Avalokiteśvara. If you pray to them without distinction, then goodness and merit will increase. The incarnation of Dudjom will appear from Dorje Drak (Dorje Drak Monastery), the incarnation of Chokyang will appear from the foot of Khari Mountain, the incarnation of Lhasé will appear from the foot of Ngala Mountain, the incarnation of Paldyang will appear from the direction of Gyarong (present-day Danba County, Garzê Tibetan Autonomous Prefecture, Sichuan), and the incarnation of Tsogyal will appear from Pal Mountain. These five are the five local Bodhisattvas, diligently practicing the instructions, possessing benefit for both oneself and others. The incarnation of Paltsé will appear from the direction of Tsetang, the incarnation of Lekdrub will appear from the direction of Rongjam, the incarnation of Jamyang will appear from the direction of Yarlung, the incarnation of Namsé will appear from the direction of Layak, the incarnation of Bodhi will appear from the direction of Tsangrong, and the incarnation of Chenrezig will appear from the direction of Sakya. These are the seven sons with faith and devotion, diligently practicing the instructions, and they will attain both common and supreme accomplishments. From Kham, one named Lodrö; in Chamdo, one named Phakpa; and in Dege, one named Tashi.