English
Please help me destroy the power, army, and allies of the obstacles! The impartial witness is: Hūṃ. (ཧཱུྃ，梵文天城体：हुं，IAST: hūṃ，Literal meaning: Hūṃ) The innate nature of primordial purity, spontaneous accomplishment, and union descends, Although I intend to send it to the end through view, meditation, and action, The enemy of conceptual thoughts interrupts in the middle. I pray that the three-bodied Buddhas be impartial witnesses, And annihilate the enemy of mental arising thoughts in the Dharmadhatu. The excellent path of Sutra and Tantra, the sacred Dharma, Although I intend to establish it through hearing, thinking, and meditation, I have fallen under the control of the enemy of distraction and laziness. I pray that the sacred Dharma of scripture and realization be impartial witnesses, And drive the army of idleness and laziness to the other shore. The supreme field of merit for accumulating merit, the assembly of noble ones, Although I want to honor and serve with respect, The enemy of belittling interrupts in the middle. I pray that the noble Sangha be impartial witnesses, And turn the pride of arrogance into ashes. The lord with three qualities who shows the unerring excellent path, Should be meditated upon as the essence of all Buddhas, But the wrong thoughts and clinging to ordinariness create discord. I pray that the root and lineage gurus be impartial witnesses, And completely defeat the evil thoughts of wrong thinking. The great bliss deity of phenomena and existence, pure from the beginning, The yoga of the two stages of clarity and emptiness union, Is defiled by the five obscurations of meditation and the delusion of habitual patterns. I pray that the Yidam deities be impartial witnesses, And dispel the obstacles to accomplishing supreme and common siddhis. The objects of perception, aggregates, elements, sense bases, channels, drops, and winds, Are the nature of self-arisen Dakinis from the beginning, But they are stained by the rust of conceptual obscurations, impairments, and obscurations. I pray that the heroes and Dakinis be impartial witnesses, And purify the stains of mistaken clinging to names in the Dharmadhatu. Having entered the gate of the teachings of the omniscient Buddhas, In order to accomplish perfect and complete enlightenment, The enemy who hates the teachings interrupts in the middle. I pray that the Dharma protectors be impartial witnesses, And may the enemy of the teachings, the harmer, not even have a name. Through the ripening and liberation of the profound secret Vajrayana, In order to accomplish the state of omniscience in one lifetime, Do not let the enemy demons lead astray. I pray that the eight classes of gods and demons be impartial witnesses, And grind all the enemies and demons who lead astray into dust. The root of beings equal to space, the teachings of the Buddhas, Although I have put on the great armor of upholding, preserving, and spreading, The black side demons and enemies torment in various ways. I pray that the white side gods and nagas be impartial witnesses, And destroy the enemy army like lice, and completely defeat the demon army.
Chinese
祈请注视此处的诸神和护法，身披勇士的盔甲，手持锋利的武器，催动所有具威力的傲慢者的大军，请成为具有誓言的瑜伽士我的朋友，将进入目标之地的仇敌和魔障，现在就开始用猛烈的方式进行诛杀吧！ 创造地狱之门的方法是：前方从埃（藏文：ཨེ་，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：埃）字中，出现猛烈燃烧的铁制三角房屋，共有九层。入口狭窄而内部深邃，外部呈现武器的性质，黑色且粗糙，内部是燃烧的铁水，红色且炽热。下方是充满贪欲的沸腾血海，上方是充满愚痴的浓厚黑暗，外部燃烧着嗔恨的火焰山，中间是嫉妒的红色旋风，旁边闪耀着傲慢的闪电。食肉鸟在头顶盘旋，猛兽在下方饮血。降下锋利武器的雨，飘散着疾病和毒药的蒸汽。这是死主阎罗的监狱，黑色恶魔的屠宰场，散布疾病的母鬼的领域，愚蠢龙族的城市，星宿仙人的宫殿，红色赞神的游乐场，八部众波涛汹涌的宫殿，无法解脱的大地狱的监狱。勾魂使者如闪电般飞舞，诛杀的屠夫男女如尘土般飞扬。发出巨响和恐怖的吼声，如雷鸣般震耳欲聋，在此猛烈的世间业力监狱中，敌人化为讷日（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：人）字，呈现黯淡的颜色，魔障化为札（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：三）字，呈现红色和黄色，所有的仇敌和魔障，赤身裸体，身体瘦弱且虚弱，脸上布满泪水，九个孔窍流出鲜血，四肢被铁链束缚，口中发出悲伤的哭泣声，外皮布满麻风、脓疮和眼疾，记忆力完全丧失，生命气息即将断绝，身体颤抖。观想所有制造伤害的邪恶力量都聚集在一起的自性。从自己和前方所生本尊的心间，放射出行动本尊的忿怒男女，猛烈而迅速，锋利而粗糙，充满整个世界，将无论身在何处的作为目标的仇敌和魔障，不由自主地勾摄到前方灵器中。 祈请皈依根本传承的具德上师。
English
I beseech the gods and guardians who are watching here, wearing the armor of warriors and holding sharp weapons, to urge on the armies of all powerful and arrogant beings. Please be the friends of me, the yogi who holds vows, and now begin the work of violently liberating the enemies and obstacles who have been placed in the target's realm! The method of creating the hell-hole is as follows: In front, from the letter Ai (藏文：ཨེ་，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：Ai), arises a triangular house-frame of fierce, blazing iron, with nine levels. Its entrance is narrow and its depths are profound. Its outer nature is that of weapons, black and rough. Inside, it is burning molten iron, red and hot. Below, a sea of desire's blood boils. Above, the darkness of delusion thickens. From the outside, a mountain of hatred's fire blazes. In the middle, a red wind of jealousy rages. From the side, lightning of pride flashes. Carnivorous birds circle above, and blood-drinking predators move below. A rain of sharp weapons falls, and vapors of disease and poison drift. It is the prison of the Lord of Death, Yama; the slaughterhouse of black demons; the realm of disease-spreading mamos; the city of foolish nagas; the palace of righteous planetary deities; the playground of red tsans; the palace where the eight classes of beings churn like waves; the inescapable prison of the great hell. Messengers of karma, who attract, flash like lightning, and male and female butchers, who liberate, swirl like dust. Within that fierce prison of worldly karma, where roars of terror and fear thunder like dragons, the enemy transforms into the letter Nri (藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：Man), becoming a dull color, and the obstacles transform into the letter Tri (藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：Three), becoming red and yellow. These enemies and obstacles, naked, emaciated, and miserable, their faces covered in tears, blood oozing from their nine orifices, their limbs bound by iron chains, uttering cries of sorrow from their mouths, their outer skin covered with leprosy, sores, pustules, and eye diseases, their power of memory completely diminished, the stream of their life-breath on the verge of ceasing, trembling in every way. Think that they have become the nature of all harm-doing, misguiding forces gathered into one. From the heart of oneself and the visualized deity in front, emanate wrathful male and female messengers of action, fierce and swift, sharp and rough, filling all realms of the world. Compel the enemies and obstacles, wherever they may be, who are the object of the practice, to be drawn involuntarily into the linga in front. Homage to the glorious and precious root and lineage lamas, may the command be true.
Tibetan
དང་། སངས་རྒྱས་ཀྱི་བཀའ་བདེན་པ་དང་། ཆོས་ཀྱི༴ དགེ་འདུན་གྱི༴ གསང་སྔགས་དང་༴ རིགས་སྔགས་དང་། གཟུགས་སྔགས་དང་། སྙིང་པོ་དང་། ཕྱག་རྒྱ་དང་། ཏིང་ངེ་འཛིན་གྱི་བདེན་པ་དང་། ཆོས་ཉིད་རང་བཞིན་གྱིས་རྣམ་པར་དག་ཅིང་ཆོས་ཅན་རྒྱུ་འབྲས་བསླུ་བ་མེད་པའི་བདེན་པ་དང་། ཁྱད་པར་དུ་བདུད་འདུལ་ཡེ་ཤེས་ཀྱི་མཁའ་འགྲོ་མ་དྲག་མོ་སེང་གེའི་གདོང་པ་ཅན་འཁོར་ལས་དང་ཡེ་ཤེས་ལས་གྲུབ་པའི་མཁའ་འགྲོ་མ་བྱེ་བ་འབུམ་སྡེའི་ཚོགས་དང་བཅས་པ་རྣམས་ཀྱི་བཀའ་བདེན་པ་དང་། གཞན་ཡང་མགོན་པོ་ཕོ་རྒྱུད། ལྷ་མོ་མོ་རྒྱུད། དྲེགས་པའི་སྡེ་དཔོན་སུམ་ཅུ། སྔགས་བདག་དྲེགས་པ་བཅོ་བརྒྱད། སྣང་ཞིང་སྲིད་པའི་ལྷ་མ་སྲིན་སྡེ་བརྒྱད། དམ་ཅན་རྡོ་རྗེ་ལེགས་པ། མཆེད་ཟླ་སུམ་བརྒྱ་དྲུག་ཅུ། ལྷ་བཙན་རྡོ་རྗེ་འབར་བ་སོགས་སྲུང་མ་དམ་ཅན་རྒྱ་མཚོའི་ཚོགས་དང་བཅས་པ་རྣམས་ཀྱི་བཀའ་བདེན་པ་དང་། བདེན་པ་ཆེན་པོའི་མཐུ་དང་ནུས་པ་ལ་བརྟེན་ནས། སྤྱིར་སངས་རྒྱས་བསྟན་པའི་སྤྱི་དགྲ། དཔལ་ལྡན་བླ་མའི་སྐུ་དགྲ། དགེ་བ་བཅུ་ལ་བར་དུ་གཅོད་པ། མི་དགེ་བ་བཅུའི་ལམ་སྣ་འདྲེན་པ། བྱེ་བྲག་ཏུ་རྣལ་འབྱོར་བ་བདག་ཅག་དཔོན་སློབ་འཁོར་དང་བཅས་པ་རྣམས་ལ། ཉི་མ་ཕྱོགས་བཞི་མཚམས་བརྒྱད་ནས་དམག་སྣ་སྟོན་པ། རྐུན་སྣ་སྟོན་པ། ཇག་སྣ་སྟོན་པ། སྔར་དགྲ་ལག་གིས་བསྟར་བ། ཕྱི་དགྲ་ཞེ་ལ་བསམས་པ། ད་དགྲ་དངོས་སུ་གཏོད་པར་བྱེད་པའི་གཟུགས་ཅན་མི་ཡི་དགྲ་ཚེ་ལ་བརྐུ་བ། སྲོག་ལ་འཇབ་པ། ནད་དུ་ལྡང་བ། གདོན་དུ་འཚེ་བ། ཚེ་དང་བསོད་ནམས། ཁ་རྗེ་དབང་ཐང་ལ་བར་དུ་གཅོད་པའི་གཟུགས་མེད་ལྷ་འདྲེའི་བགེགས་ཏེ། དམིགས་པའི་ཐེམས་སུ་བཅུག་ཅིང་། གཟུགས་ལིངྒར་བྲིས་ཏེ་མིང་བྱང་བུར་བཀོད་པའི་དགྲ་བགེགས་ལོག་འདྲེན་མཐའ་དག་མཐོ་རི་བོའི་རྩེ། དམའ་རྒྱ་མཚོའི་གཏིང་། བར་ལྕགས་རིའི་ཁོར་ཡུག །ཁམས་གསུམ་སྲིད་པའི་གནས་རིས། ས་འོག་ས་སྟེང་ས་བླ་གར་གནས་ཀྱང་སྐད་ཅིག་ཡུད་ཙམ་ལ་རང་དབང་མེད་པར་དྲག་མོའི་ལས་ཀྱི་ཕོ་ཉ་རྣམས་ཀྱིས་བཀུག་སྟེ། བྱིའུ་ཁྲས་བདས་པའམ་རི་དྭགས་ཤ་ཁྱིས་དེད་པ་བཞིན་དུ་གཟུགས་ལིངྒ་འདི་ལ་ཁུག་ཅིག །སྒྲུབ་སྔགས་ཤམ་བུར། ཨཱ་ཀཪྵ་ཡ་ཛཿཛཿ ཕོ་ཉ་བསྐུལ་བ་ནི། ཧཱུྃ། བདུད་འདུལ་དྲག་མོ་སེང་གདོང་མའི། །སྐུ་ལ་སྤྲུལ་པའི་མཁའ་འགྲོ་མ། །དཀར་མོ་ཉི་ཁྲི་ཆིག་སྟོང་ནི། །ཡང་རྩལ་ཐོགས་མེད་རྫུ་འཕྲུལ་བང་། །གློག་འགྱུ་ཙམ་གྱིས་གླིང་བཞི་བསྐོར། །གསུང་གི་སྤྲུལ་པའི་མཁའ་འགྲོ་མ། །དམར་མོ་ཉི་ཁྲི
Chinese
并且，佛的教言真实不虚，法的教言真实不虚，僧的教言真实不虚，密咒的教言真实不虚，明咒的教言，形象咒的教言，心咒的教言，手印的教言，禅定的教言真实不虚，法性自性清净且有法因果不虚的教言真实不虚，特别是降伏魔众的智慧空行母，凶猛的狮面空行母，眷属由事业和智慧所成就的空行母百千俱胝众的教言真实不虚。此外，护法父系，天女母系，傲慢的三十部首领，咒主十八傲慢，显有世间的八部鬼神，持明金刚善，同修三百六十位，天王金刚燃等护法持明如海众的教言真实不虚。依靠大真实的威力，总的来说，对于佛教的共同敌人，对于具德上师的身体的敌人，对于阻断行善十事，引导作恶十事的人，特别对于瑜伽士我们师徒眷属等，从太阳四方八隅显示军队，显示盗贼，显示强盗，以前的敌人用手打击，以后的敌人心怀恶意，现在的敌人实际制造的，有形的人的敌人偷走寿命，暗中伤人，生病，鬼怪作祟，对于寿命和福德，权势进行阻碍的无形神鬼的障碍，放入所缘的门槛中，写在形象替身上并写上名字的敌人鬼怪邪引全部，高山之巅，低入海底，中间铁围山周围，三界存在的处所，地下地上地上之上任何地方，刹那间不由自主地被凶猛事业的使者们勾召，如鸟雀被老鹰追赶或野兽被猎狗追赶一样，勾到这个形象替身中。成就咒语的结尾：ཨཱ་ཀཪྵ་ཡ་ཛཿཛཿ（藏文，आकर्षय जः जः，ākarṣaya jaḥ jaḥ，勾召 降 降）。使者催请文：吽！降伏魔众凶猛狮面母，身之化身的空行母，白色二万一千位，具有无碍神通之力，如闪电般环绕四大部洲，语之化身的空行母，红色二万
English
And, the Buddha's words are true and not false, the Dharma's words are true and not false, the Sangha's words are true and not false, the secret mantra's words are true and not false, the vidya mantra's words, the image mantra's words, the heart mantra's words, the mudra's words, the samadhi's words are true and not false, the Dharma-nature's self-nature is pure and the Dharma's cause and effect are not false, the words are true and not false, especially the wisdom dakini who subdues the demons, the fierce lion-faced dakini, the retinue of hundreds of thousands of kotis of dakinis accomplished by karma and wisdom, the words are true and not false. Furthermore, the male lineage protectors, the female lineage goddesses, the thirty leaders of the arrogant, the eighteen arrogant mantra masters, the eight classes of gods and demons of existence, the Damchen Dorje Legpa, the three hundred and sixty fellow practitioners, the Lhatsen Dorje Barwa and other Dharma protectors, the words of the ocean-like assembly of Damchen are true and not false. Relying on the power and ability of the great truth, in general, for the common enemy of the Buddha's teachings, for the enemy of the body of the glorious lama, for those who obstruct the ten virtuous deeds, and lead to the ten non-virtuous deeds, especially for us yogis, teachers, students, and retinues, from the four directions and eight intermediate directions of the sun, showing armies, showing thieves, showing robbers, former enemies striking with their hands, future enemies harboring malice, present enemies actually creating, the visible human enemies stealing life, attacking secretly, causing illness, harming with evil spirits, the invisible gods and demons who obstruct life, merit, fortune, and power, placing them in the threshold of the object of focus, writing them on the image effigy and writing the names of the enemies, evil spirits, and all those who lead astray, on the top of high mountains, deep in the ocean, in the middle, around the iron fence, in the places of the three realms of existence, underground, above ground, above the ground, wherever they may be, in an instant, without freedom, they are summoned by the messengers of fierce action, like birds chased by hawks or wild animals chased by hunting dogs, bring them into this image effigy. The end of the accomplishment mantra: ཨཱ་ཀཪྵ་ཡ་ཛཿཛཿ（Tibetan, आकर्षय जः जः，ākarṣaya jaḥ jaḥ，Summon Jaḥ Jaḥ）. The messenger summoning text: Hūṃ! Fierce lion-faced mother who subdues demons, Dakinis who are emanations of the body, White ones, twenty-one thousand, Possessing unobstructed magical power, Circling the four continents in a flash of lightning, Dakinis who are emanations of speech, Red ones, twenty thousand