English
With the essence of On. Transforming desirable qualities and enjoyments into nectar. Ram, Yam, Kham. Om, Ah, Hum. Sarva, Pancha, Amrita, Bhalinta, Maha, Raktakenga, Niri, Tibhasurata. Vajra Puspe, Dhupe, Aloke, Gandhe, Naivedye, Shapta, Ah, Hum, Svaha. The seventh is the Samadhi of Suchness: Hum! All phenomena of Samsara and Nirvana are primordially empty, Unborn, free from elaboration, beyond mind. The inexpressible, true Suchness, Meditate on the self-arisen wisdom Samadhi. Om, Jnana, Svabhava, Shuddho'ham. The eighth is the Samadhi of Universal Illumination: Hum! From the nature of unbornness itself, With the six causes and wrong views merging into the sphere, The compassion of all-pervading love, Meditate on all sentient beings of the three realms. Om, Dharma, Dhatu, Svabhava, Shuddho'ham. The ninth is the Samadhi of Cause: Hum! With the wisdom of emptiness and compassion, In order to cut off wrong understanding and to gather, With a curved knife of molten iron from the sky, The self-aware mind itself is sealed with Hum. Hum, Citta, Jnana, Vajra, Hum. Secondly, the ten steps of the main practice: Clearly visualize the palace of stacked elements, Spread the seat, generate the Samaya deity, Invite the wisdom deity, request them to be seated. Prostrate, offer with offerings, Praise with praises, practice recitation. Samaya. Gya, Gya, Gya. First, the stacking of the elements: Hum! From the emanation and absorption of the essence Hum, From E arises the space of Samantabhadra's realm, From Yam emanates the wind mandala, the space of Tara, From Ra emanates the realm of Raktamaki, From Sum emanates the eye of the great earth, From Ram emanates the burning fire, the space of white clothes, From Keng emanates the majestic mountain king of bones, At the base, the ocean of desire and blood boils, At the waist, the sun and moon of skillful means and wisdom arise, At the peak, it is high in the invisible realm. Hum, E, Yam, Ra, Sum, Keng, Ram, Hum. Second, clarifying the palace: Hum! From Hum emanates Bhrum, on top of Mount Meru, On the walls of fresh Bhanda, Decorated with dry skulls, Covered with decaying nets and half-nets, With pillars of corpses and roofs of skin, Eight great gods and eight great Nagas, Pillars, beams, upper and lower lintels, Eight planets, hundreds of thousands of constellations, Burning fences of skull cities, Square with four doors and four horse steps, The power of subduing the great arrogant ones, And inside, five kinds of banners flutter, Decorated with many Bam banners, With rows of skin flags, Clearly visualize the surroundings of the eight great charnel grounds. Hum, Bhrum.
Chinese
吽（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）智慧安住吽（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 第三，生起座垫： 吽（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！坛城宫殿量殿中， 红黑法生三角界， 中央傲慢男女上， 方便智慧日月莲装饰， 八瓣迪惹莲花铺， 四门尸林人尸座。 བཾ་རཱུ་ཊ་ཀྲོ་ཏི་ཨ་ཙནྜ་མ་སཱུརྱ་པཾ་པདྨ་མཎྜལ་ཧཱུྃ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第四，生起誓言本尊： 吽（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！心间命咒吽（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放收摄， 诛灭诅咒仇敌魔障众， 令诸佛陀欢喜献供养， 三世诸佛加持力， 忿怒男女威力摄。 吽（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！融入放光更炽盛， 刹那转变忆圆满， 降魔空行狮面母， 张口卷舌龇牙咧嘴相， 发髻褐黑如云聚， 三眼怒视极怖畏， 胡须眉毛赤黄燃， 轮印弯刀持于右， 套索颅碗执于左， 右屈左伸舞姿态， 八种尸林怖畏饰， 十种光荣饰物燃。 乳房隆起莲蓬盛， 勇猛娇媚忿怒威光焰， 卡章嘎杖乐舞拥， 红黑火焰中生起。 生起部主： 吽（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！彼之顶髻日月上， 自性金刚猛厉力， 深蓝一面二臂者， 三眼怒视龇牙咧嘴相， 发髻褐黑颅鬘束， 发间威慑马鸣响， 右手金刚左期克， 双足立姿威严具。 吽（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！身拥悦意之明妃， 金刚亥母身红色， 双足右伸左屈抱， 双手持刀颅碗颈间拥， 乳房莲蓬青春盛， 三眼怒视发髻散， 黑猪面母哼哼叫， 父母尸林饰物皆圆满， 红黑火焰中央处， 观想双运大乐自性尊。 生起眷属： 吽（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！法界轮之八瓣中， 东方迪惹莲花上， 金刚空行身白色， 右手挥舞铁轮。
English
Hūṃ jñānatīṣṭha bhrūṃ! Third, generating the seat: Hūṃ! In the center of the maṇḍala palace, In the realm of the red-black dharma-genesis triangle, Above the arrogant male and female in the center, Adorned with skillful means, wisdom, sun, moon, and lotus, Adorned with eight-petaled Tīra lotuses, At the four doors, seats of charnel ground human corpses. Vaṃ rāūṭa kroti a caṇḍa mā sūrya paṃ padma maṇḍala hūṃ! Fourth, generating the samaya deity: Hūṃ! From the heart-essence syllable Hūṃ, emanating and gathering, Cutting off curses, enemies, and obstructing forces, Offering pleasing offerings to all the Buddhas, Gathering the blessings of the Buddhas of the three times, And the power of wrathful male and female deities. Hūṃ! Absorbing into the radiance, blazing brilliantly, In an instant, transforming the place into perfect recollection, The demon-subduing ḍākinī, Lion-faced Mother, With mouth open, tongue rolled, and teeth bared, Hair dark brown, thick like clouds, Three eyes glaring fiercely, Beard and eyebrows blazing red-yellow, A curved knife marked with a wheel in the right hand, A skull cup filled with blood marked with a noose in the left, Right leg bent, left leg extended in a dancing posture, Adorned with the eight terrifying charnel ground ornaments, And blazing with the ten glorious ornaments. Breasts bulging, bhaga flourishing, Brave, seductive, wrathful, fierce, with blazing radiance, Embracing the khaṭvāṅga in bliss, Generated in the midst of a red-black fire mass. Generating the family lord: Hūṃ! Above that one's crown, on the sun and moon, The very nature, Vajra Fierce Power, Dark blue, with one face and two arms, Three eyes glaring, teeth bared, Hair dark brown, bound with a skull garland, From within the hair, the sound of a horse neighing with power, A vajra in the right hand, a threatening gesture in the left, Both feet in a standing posture, with a dignified demeanor. Hūṃ! Embracing the consort who delights the body, Vajravarāhī, with a red-colored body, Both feet, right extended, left bent in embrace, Both hands holding a knife and skull cup, embracing from the neck, Breasts and bhaga flourishing with youth, Three eyes glaring, hair unbound, The black sow-faced mother making a grunting sound, Father and mother complete with all the charnel ground ornaments, In the center of the red-black fire mass, Meditate on the great self-nature of union. Generating the retinue: Hūṃ! In the eight petals of the dharmadhātu wheel, On the eastern Tīra lotus, Vajra Ḍākinī, with a white-colored body, The right hand waving an iron wheel.
Tibetan
སྐུ་མདོག་དམར༔ ཕྱག་གཡས་མེ་ཡི་འཁོར་ལོ་བསྣམས༔ བྱང་ཕྱོགས་ཏི་ར་པདྨའི་སྟེང་༔ ལས་ཀྱི་མཁའ་འགྲོ་སྐུ་མདོག་ལྗང་༔ ཕྱག་གཡས་གནམ་ལྕགས་རལ་གྲི་འཕྱར༔ གཡོན་རྣམས་ཐོད་ཁྲག་ཐུགས་ཀར་བསྣམས༔ ཀུན་ཀྱང་གར་ཐབས་འགྱིང་བག་ཅན༔ དུར་ཁྲོད་འབར་བའི་ཆས་བརྒྱད་བརྒྱན༔ རལ་བའི་ཐོར་ཅོག་ཐོད་པར་བཅིངས༔ ཞལ་གདངས་མཆེ་གཙིགས་སྤྱན་གསུམ་བསྒྲད༔ རབ་ཏུ་ཁྲོས་པའི་སྐུ་རུ་བསྒོམས༔ ཧཱུྃ༔ ཤར་ལྷོར་ཏི་ར་པདྨའི་སྟེང་༔ དམ་ཚིག་མཁའ་འགྲོ་དཀར་ནག་ཞལ༔ ཕྱག་གཉིས་ཉི་ཟླ་ཆ་ལང་བརྡེབ༔ ལྷོ་ནུབ་ཏི་ར་པདྨའི་སྟེང་༔ སྣ་ཚོགས་མཁའ་འགྲོ་སེར་ནག་ཞལ༔ ཕྱག་གཉིས་གསེར་གྱི་རྩིབས་སྟོང་བརྡེབ༔ ནུབ་བྱང་ཏི་ར་པདྨའི་སྟེང་༔ ཤ་ཟ་མཁའ་འགྲོ་དམར་ནག་ཞལ༔ ཕྱག་གཉིས་ཟངས་ཀྱི་རྩིབས་སྟོང་བརྡེབ༔ བྱང་ཤར་ཏི་ར་པདྨའི་སྟེང་༔ འཇིག་རྟེན་མཁའ་འགྲོ་ལྗང་ནག་ཞལ༔ ཕྱག་གཉིས་གནམ་ལྕགས་རྩིབས་སྟོང་བརྡེབ༔ ཀུན་ཀྱང་འབར་འཁྲོ་སྒེག་འཇོམས་ལྡན༔ ཞལ་མདངས་ལྗགས་འདྲིལ་སྤྱན་གསུམ་འཁྲུགས༔ དུར་ཁྲོད་ཆས་རྫོགས་གར་སྟབས་འགྱིང་༔ མེ་རླུང་འཁྲུགས་པའི་ཀློང་དུ་བསྐྱེད༔ སྒོ་མ་བསྐྱེད་པ་ནི༔ ཧཱུྃ༔ ཕོ་བྲང་ཤར་སྒོའི་གཞལ་ཡས་སུ༔ ཁྭ་གདོང་མཁའ་འགྲོ་སྐུ་མདོག་དཀར༔ གཡས་པས་ཤེལ་གྱི་ཅང་ཏེའུ་བརྡུང་༔ གཡོན་པས་ཤེལ་གྱི་ལྕགས་ཀྱུ་འཛིན༔ ཕོ་བྲང་ལྷོ་སྒོའི་གཞལ་ཡས་སུ༔ ཕག་གདོང་མཁའ་འགྲོ་སྐུ་མདོག་སེར༔ གཡས་པས་གསེར་གྱི་ཅང་ཏེའུ་བརྡུང་༔ གཡོན་པས་གསེར་གྱི་ཞགས་པ་འདེབས༔ ཕོ་བྲང་ནུབ་སྒོའི་གཞལ་ཡས་སུ༔ ཁྱི་གདོང་མཁའ་འགྲོ་སྐུ་མདོག་དམར༔ གཡས་པས་ཟངས་ཀྱི་ཅང་ཏེའུ་བརྡུང་༔ གཡོན་པས་ཟངས་ཀྱི་ལྕགས་སྒྲོག་སྡོམ༔ ཕོ་བྲང་བྱང་སྒོའི་གཞལ་ཡས་སུ༔ འུག་གདོང་མཁའ་འགྲོ་སྐུ་མདོག་ལྗང་༔ གཡས་པས་གཡུ་ཡི་ཅང་ཏེའི་བརྡུང་༔ གཡོན་པས་དངུལ་གྱི་དྲིལ་བུ་འཁྲོལ༔ ཀུན་ཀྱང་གཅེར་བུ་སྐྲ་གྲོལ་ཅིང་༔ གནས་ལྔར་རུས་པའི་རྒྱན་གྱིས་བརྒྱན༔ ཁ་ཊྭཱཾ་ཀ་ནི་མཆན་དུ་བཅུག༔ བརྐྱང་བསྐུམ་མི་རོའི་གདན་ལ་འགྱིང་༔ གཞན་ཡང་རྩ་གསུམ་ཆོས་སྐྱོང་གིང་༔ གནས་ཡུལ་དུར་ཁྲོད་ཞིང་སྐྱོང་བདག༔ འབུམ་ཕྲག་དཔའ་བོ་དཔའ་མོ་རྣམས༔ གཙོ་འཁོར་ལྷ་མིའི་ཁྲོམ་ལྟར་བསྐྱེད༔ ལྔ་པ་སྤྱན་འདྲེན་ནི༔ ཧཱུྃ༔ ཆོས་དབྱིངས་མཁའ་འགྲོའི་ཕོ་བྲང་དང་༔ ནུབ་ཕྱོགས་ཨོ་རྒྱན་དུར་ཁྲོད་ནས༔ མ་མོ་མཁའ་འགྲོ་ཀུན་གྱི་གཙོ༔ བདུད་འདུལ་མཁའ་འགྲོ་སེང་གདོང་མ༔ ཡེ་ཤེས་མཁའ་འགྲོ་འཁོར་དང་བཅས༔ རིགས་བཞི་མཁའ་འགྲོའི་དཔུང་དང་བཅས༔ ལས་བྱེད་མཁའ་འགྲོ
Chinese
身色红，右手持火焰轮，北方底惹莲花上，事业空行母身色绿，右手挥舞天铁宝剑，左手皆持颅血于胸前，皆具舞姿威严相，以尸林燃烧之八饰庄严，发髻束于头顶，张口龇牙，三眼圆睁，观想为极度忿怒之身。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 东南方底惹莲花上，誓言空行母白黑色，双手互击日月钹。 西南方底惹莲花上，各色空行母黄黑色，双手互击黄金千辐轮。 西北方底惹莲花上，食肉空行母红黑色，双手互击铜制千辐轮。 东北方底惹莲花上，世间空行母绿黑色，双手互击天铁千辐轮。 皆具燃烧、忿怒、妩媚、降伏之相，面容怒容满面，卷舌，三眼转动，尸林装束圆满，舞姿威严，于火风交织之界中生起。 生起门神： 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 于宫殿东方门之宫殿中，乌鸦面空行母身色白，右手敲击水晶钲，左手持水晶铁钩。 于宫殿南方门之宫殿中，猪面空行母身色黄，右手敲击黄金钲，左手抛掷黄金索。 于宫殿西方门之宫殿中，狗面空行母身色红，右手敲击铜钲，左手紧握铜镣铐。 于宫殿北方门之宫殿中，猫头鹰面空行母身色绿，右手敲击绿松石钲，左手摇动银铃。 皆赤身裸体，头发散乱，五处以骨饰庄严，卡杖嘎夹于腋下，伸屈于尸体座垫上。 另有三根本护法金刚，处所尸林，护田地之神，百万勇父勇母等，生起如主眷神人聚集之盛况。 第五为迎请： 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 自法界空行母之宫殿，及西方邬金尸林中，一切玛姆空行母之主尊，降伏魔众空行母狮面母，与智慧空行母及其眷属，与四部空行母之军队，与事业空行母
English
Body color red, right hand holding a wheel of fire, on the northern Tira lotus, Karma Dakini body color green, right hand brandishing a sky-iron sword, left hands all holding skull blood at the heart, all with dancing posture and majestic demeanor, adorned with the eight ornaments of a burning charnel ground, hair tied in a topknot on the head, mouth open, fangs bared, three eyes wide open, meditate as an extremely wrathful form. Hūṃ! (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ!) On the southeast Tira lotus, Samaya Dakinis black and white faces, both hands striking sun and moon cymbals. On the southwest Tira lotus, various Dakinis yellow and black faces, both hands striking golden thousand-spoked wheels. On the northwest Tira lotus, flesh-eating Dakinis red and black faces, both hands striking copper thousand-spoked wheels. On the northeast Tira lotus, worldly Dakinis green and black faces, both hands striking sky-iron thousand-spoked wheels. All possessing burning, wrathful, seductive, and subduing aspects, faces full of wrath, tongues rolling, three eyes swirling, charnel ground attire complete, dancing posture majestic, arising in the realm of swirling fire and wind. Generating the gatekeepers: Hūṃ! (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ!) In the palace of the eastern gate of the palace, crow-faced Dakini body color white, right hand striking a crystal cymbal, left hand holding a crystal iron hook. In the palace of the southern gate of the palace, pig-faced Dakini body color yellow, right hand striking a golden cymbal, left hand throwing a golden lasso. In the palace of the western gate of the palace, dog-faced Dakini body color red, right hand striking a copper cymbal, left hand tightly holding copper shackles. In the palace of the northern gate of the palace, owl-faced Dakini body color green, right hand striking a turquoise cymbal, left hand shaking a silver bell. All naked with hair disheveled, five places adorned with bone ornaments, khatvanga tucked under the armpit, stretching and bending on a corpse cushion. Furthermore, the three roots, Dharma protectors, and ging, place of residence charnel ground, field-protecting deities, hundreds of thousands of heroes and heroines, arising like a gathering of lords, retinue, gods, and humans. Fifth, the invitation: Hūṃ! (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ!) From the palace of the Dharmadhatu Dakinis, and the western Oddiyana charnel ground, the chief of all Mamo Dakinis, the demon-subduing Dakini Lion-faced Mother, with the Wisdom Dakinis and their retinue, with the armies of the four classes of Dakinis, with the Karma Dakinis.