English
It should be practiced by those who have the opportunity. Third, the sequence of signs is as follows: For those of superior faculties, the time for recitation is one week; the number of recitations is thirteen hundred thousand. For those of intermediate faculties, the time for recitation is two weeks; the number of recitations is completed with two hundred thousand. For those of inferior faculties, the time for recitation is three weeks; the number of recitations is completed with three hundred thousand. Those of superior faculties will directly see me; the nature of reality is primordially pure, and awareness arises nakedly; one's own mind directly realizes the Buddhas of the three times; abandoning acceptance and rejection, hope and fear, grasping and fixation, they are liberated in their own ground; wisdom and awareness naturally mature into Heruka. Those of intermediate faculties are liberated into the deity's form of appearance and emptiness in the generation stage; in the state of experience and clear light, they meet with me; without abandoning the thoughts of the three times, they realize the three bodies; habitual tendencies, grasping, appearance, and mind conquer the demons. Those of inferior faculties dream various auspicious signs; they dispel and subdue obstacles, demons, and obstructors; common siddhis are accomplished according to their wishes; victors, Tsen, and the eight classes flee to distant places. Therefore, one should strive to recite the syllable Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Third, the subsequent sections are divided into five parts: the four activities and the sequence of benefits. The first activity is the sequence of pacifying: all the peaceful deities, their body color is white; the mantra syllables and rays of light are also transformed into white; oneself, one's parents, and all sentient beings of the six realms; purify faults, downfalls, sins, and obscurations, and replenish deficiencies; contemplate having wisdom like a mirror; continuously and gently recite the long Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) in a whisper. The second activity is the sequence of increasing: all the increasing deities, their body color is yellow; the mantra syllables and rays of light are also transformed into yellow; gather all the power and strength of samsara, nirvana, and the three paths; by dissolving into oneself, increase learning, realization, and qualities; contemplate increasing the wisdom of equality; recite the essence of Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) with a thick and slow rhythm. The third activity is the sequence of magnetizing: all the magnetizing deities, their body color is red; the mantra syllables and rays of light are also transformed into red; magnetize all of samsara and nirvana, and subdue them with power; contemplate that everything listens to commands and becomes a servant; sing with a pleasant and powerful, hooking tone; contemplate having discriminating wisdom. The fourth activity is the main practice of wrathful activity: appearance and mind are primordially pure, establish them upon the nature of reality; all the deities are blazing with the nine dances; jumping,
Chinese
舞动奔腾变换姿势， 赤裸狂放任性而为， 无视羞耻畏惧之地， 法性自生吽声如雷鸣， 调伏摄受事业黑汝迦， 证得成就法界智慧之道， 第五，简述利益次第： 一尊身圆满寂怒坛城， 一咒吽字包含轮涅命心， 一禅定圆满四业事业， 此乃邬金空行之命血， 此乃生圆一切之精华， 此乃见修功德之宝藏， 此乃胜共成就之主宰， 此乃鬼魔妖邪之克星， 此乃食肉鬼怪之天敌， 此乃唯一成就如意宝， 如是，成就之利益等，广说见于经文。 又，此猛修之时，若分四座，初座食子座，完整进行仪轨，念诵吽咒时，若能清晰观想，则可省略此生起次第。若欲后三座易于进入，则可省略仪轨，如下： 首先，皈依发心如仪轨，供养加持咒各三遍。然后，念诵与观想同时进行，如下： “轮回涅槃一切皆空性中，” “于天铁金刚五股杵之中央，” 至， “摇曳闪烁如日光微尘。” 吽 舍！ “于色究竟天法界宫殿中，” 至， “从不可见之界迎请至此。” “咕噜 提哇 达吉尼 萨瓦 萨玛雅 匝 匝 迪叉 隆 阿底 普 吽 班匝 布贝 杜贝 阿洛给 根德 奈威德 霞达 玛哈 萨瓦 班匝 阿弥利达 惹达 巴林达 布匝 卡 卡 卡嘿 卡嘿。” 吽 舍！ 原始怙主胜者等， 顶礼父母双尊。 于心间明观日轮之上， 至， 一切观为黑汝迦无二无别。 然后开始念诵吽咒。 补充念诵圆满息灾，增益火供，若言及增供方式，则如火供仪轨中所述。特别是在息灾之时，于咒语之后添加“我之禅定不清晰，咒语有缺漏”等。
English
Dancing, running, transforming postures, Naked, unrestrained, acting wildly, Trampling upon the land of shame and fear, The Dharma's nature, self-arisen, HUM sound like a thousand thunders, Subduing and seizing, the Karma Heruka, The path of realizing the accomplished Dharma realm wisdom, Fifth, a brief summary of the benefits in order: One deity embodies the complete peaceful and wrathful mandala, One mantra, HUM, contains the life essence of samsara and nirvana, One samadhi perfects the activities of the four karmas, This is the lifeblood of the Orgyen Dakinis, This is the essence of all generation and completion stages, This is the treasury of all view, meditation, and qualities, This is the lord of all supreme and common siddhis, This is the slayer of demons, obstacles, and sorcery, This is the nemesis of flesh-eating ghosts and spirits, This is the single practice, the wish-fulfilling jewel, Thus, the benefits of accomplishment, etc., are extensively explained in the texts. Furthermore, during this fierce practice, if divided into four sessions, the first session is the torma offering, performing the complete ritual. During the recitation of the HUM mantra, if one can clearly visualize, then this generation stage can be omitted. If one wishes to enter the subsequent three sessions easily, then the ritual can be omitted as follows: First, refuge and bodhicitta as in the ritual, offering and blessing mantras each three times. Then, recitation and visualization are performed simultaneously, as follows: "In the emptiness of all samsara and nirvana," "In the center of the five-pointed sky-iron vajra," To, "Flickering and shimmering like particles of sunlight." HUM HRIH! "In the palace of the Dharmadhatu in Akanishta," To, "Inviting and drawing them from the invisible realm to this place." "Guru Deva Dakini Sarva Samaya JAH JAH TISHTA LHEN Ati Pu Ho Vajra Puspe Dhupe Aloke Gandhe Naivedye Shapta Maha Sarva Pancha Amrita Rakta Balingta Puja Kha Kha KHAhi KHAhi." HUM HRIH! Primordial Protector, Victorious Ones, etc., Homage to the Father and Mother. Above the clear sun disc in the heart, To, Visualize everything as inseparable from Heruka. Then begin the recitation of the HUM mantra. Completing the recitation with pacification, and increasing the fire offering. If it is said to add offerings, then it is as described in the fire offering ritual. Especially during pacification, after the mantra, add "My samadhi is unclear, and the mantra has omissions," etc.
Chinese
所有罪过和罪障，念诵“ཤཱནྟིཾ་ཀུ་རུ་སྭཱ་ཧཱ༔（藏文，梵文天城体：शान्तिं कुरु स्वाहा，梵文罗马拟音：śāntiṃ kuru svāhā，汉语字面意思：息灭，做，梭哈）”来消除。念诵芝麻咒语的数量要达到闭关念诵的十分之一，可以自己或与朋友一起积累，可以在闭关期间或闭关结束后进行。这样就完成了上师胜乐金刚轮的念修，包括外、内、秘密及其所有部分。三时上师与本尊无分别，坛城主尊乃持明莲花生。显空舞姿现九种，生圆双运乃诸修之最胜。外在显现为自生身之刹土，大乐轮中三根本安住。遍空诸佛汇集的慈悲之源，以虔诚祈请念诵乃加持生起之门。内在显现为金刚身之宫殿，法-轮中无量幻化之刹土与主眷，其奇妙超乎心识。胜乐刹土亦无他处可寻。秘密乃自性觉性之界之嘿汝嘎，双运坛城显现为轮之云。自生自显独一明点之，界中本自圆满，无取舍，离名相。因此，至高无上金刚藏之义，生圆次第，本来清净，任运成就，四相道。最终于原始怙主之基界中，愿无边众生皆得解脱。如是，大圆满上师胜乐金刚轮之念诵仪轨，乃应长期以来一些有志之士的请求，以及近日修行者莲花法增在进行念修时，请求若有一念诵仪轨则更好，以此为缘起，为了利益那些想要进入此道的人，以纯净的发心，通过阅读此范本，相信能够实现目标，从而避免了困难和辛劳，清晰地阐明了这一点，这是由普贤胜妙大海所著。若有未如实理解的错误和过失，则在三根本前忏悔，愿以此功德，使甚深秘密之教法在一切时处兴盛并长久住世。吉祥！大护法神加持祈供。大护法神加持祈供。
English
All sins and obscurations are eliminated by reciting "Śāntiṃ kuru svāhā (藏文，梵文天城体：शान्तिं कुरु स्वाहा，梵文罗马拟音：śāntiṃ kuru svāhā，Literal Chinese meaning: Pacify, do, svāhā)". The number of sesame mantra recitations should be one-tenth of the retreat recitation. It can be accumulated alone or with friends, either during or after the retreat. Thus, the recitation and practice of the Guru Chakrasamvara Mandala, including outer, inner, secret, and all its parts, is completed. The Guru of the three times is inseparable from the Yidam, the main deity of the mandala is the Vidyadhara Padmasambhava. The dance of appearance and emptiness manifests in nine sentiments, and the union of generation and completion is the best of all practices. Outwardly, it is the field of the self-arisen body, the three roots dwelling in the great bliss wheel. The source of compassion where all Buddhas gather, reverently praying and reciting is the door through which blessings arise. Inwardly, it is the palace of the Vajra body, in the Dharma wheel, the immeasurable magical realm and the principal deities, its wonder transcends the mind. There is no other place to find the Akanishta Padmodaya. Secretly, it is the Heruka of the sphere of self-awareness, the cloud of union appearing as a wheel in the mandala. In the realm of the self-arisen, self-manifested single bindu, it is primordially complete, without acceptance or rejection, free from conceptualization. Therefore, the meaning of the supreme Vajra essence, the path of generation and completion, primordial purity, spontaneous accomplishment, and the four visions. Ultimately, in the basic sphere of the primordial protector, may it be the cause of liberating limitless beings. Thus, this recitation manual of the Great Perfection Guru Chakrasamvara Mandala was requested by some aspirants for a long time, and recently, when the practitioner Padma Chöden was about to engage in recitation and practice, he requested that it would be good to have a recitation manual. This was the cause, and with a pure intention to benefit those who wish to enter this path, by reading this model, believing that the goal can be achieved, thus avoiding difficulties and hardships, this has been clearly explained. This was written by Kunzang Thegchog Gyatso. If there are errors and faults due to not understanding correctly, then I confess before the three roots, and may this virtue cause the profound and secret teachings to flourish and remain long in all directions and times. Mangalam! Blessing of the Damchen Garwa. Blessing of the Damchen Garwa.