English
Recite the mantra "Tön Zhik Ya Ya" for seven days, and you will be able to hear good and bad sounds, and see gods and demons with your own eyes. Samaya. Then, if you want to invoke a spirit for others, arrange the substances as you would during the accomplishment of the practice. The boy or girl who serves as the support for the spirit, etc., should be placed on a clean white cloth seat. Burn white incense and recite the mantra, and when white barley is scattered, the boy will tremble, and all the gods and demons will be seen before his eyes, and he will speak all good and bad things. When finished, offer the previous substances, and if the mantra is interrupted, they will no longer be seen. May it be for the purpose of practicing the Dharma. Samaya. Gya Gya Gya. A yogi who has completed the approach and accomplishment, for the sake of benefiting others in the future, if you want to cause rain to fall, do this: Take three white foods and three sweets as a basis, and gather dragon medicines as usual, mix in clean roasted barley flour, and roll them into pea-sized balls, one hundred and eight in total. In the spring where the dragons reside in the white direction, place them in a gold or copper vessel. Anoint with the five types of mandala water, and form the eight dragons on an eight-petaled lotus, made from cooked dough. On top of the eight-petaled lotus drawn with colored powders, place them, arranging the balls in the center. Visualize yourself as the yidam deity, speak words of truth, and invoke the nagas. Merge the form into non-duality again and again. The yogi should face south or west, offer torma to the dragons in the east, recite the confession of debts to the dragons in the south, offer incense and offerings to the local deities in the west, and erect stupas in the north. In the center, recite this mantra one hundred and eight times for each ball, and place them in the spring or pond. When the balls are finished and the mantra count is complete, rain will fall, and beings will be nourished by the sprouts. The obstruction of the nagas and other situations should be dealt with in the same way. The mantra should be recited as follows: Om Naga Kala Kala Hum Phat. Naga Lele, Dumba Lele, Nagara Tsa Hum Phat. Cause rain to fall, cause it to fall violently, cause it to fall quickly, Naga Ni Svaha. Samaya. Gya Gya Gya. If the rain does not come through peaceful means, then this wrathful action should be done. Inside an ominous skull, place mustard seeds, white mustard seeds, yellow mustard seeds, white stones, black stones, poisonous blood, and cursed substances in the place of the balls. On top of that, arrange the glorious torma, perform the practice of whichever yidam deity it is, complete a hundred or a thousand recitations, merge the nagas into the form of the nagas, speak words of truth, seal with mudras, and recite this mantra of subjugation: Om
Chinese
嗡 毗利 毗利，巴夏 巴夏，巴亚 吽 吽 吽 霍 霍 霍，啪 啪 啪，梭哈。 吞 吞，千 千，金刚 口 遮断。（念诵） 这是降伏、摄受的咒语，也是发出龙声的咒语。 嗡，扎德 辛吉 策，巴ra 纳洛 吉夏，巴匝 巴匝 吽 啪。（这是聚集云朵的咒语） 那摩 巴嘎瓦德 惹那亚，达地亚他，阿那列，比夏德，贝热 贝热 丹丹 提 梭哈。 吽 吽 萨 萨，吽 吽 瑟 瑟。（这是压制风的咒语） 嘿 嘿 嘿 啦 难，曲亚 恰亚 难，巴玉 斯当 巴亚 难。 如此，若以方便和缘起的咒语念诵，仍未降临，则自己观想为本尊神，五指观想为五鹏鸟，以橛击打龙形之物。早、晚、午，三时之中，依本尊之事业仪轨行事，事业猛咒自然生起。 吽 纳嘎 嘎啦 吞 贝，纳嘎ra匝 吞 贝，纳嘎ra匝 萨瓦 尼 吞 贝，纳嘎ra匝 哈 嘿 亚 吽 啪，吞 贝，班匝 叽利 叽啦亚 纳嘎 尼 吞 贝，纳嘎ra匝 仲 嘎汝达 吞 贝。 降临呀，降临呀，降雨，迅速降雨，猛烈地降雨。（念诵） 龙宫深处，冰雹雨和鹏鸟惊恐。猛咒橛的雨降下，龙族无法忍受，惊慌恐惧。观想大雨迅速降下。如此行持事业，即使劫末大火燃烧，若雨水仍未降下，莲师我也不知为何。萨玛雅，嘉嘉嘉。 修习圆满的瑜伽士，若欲在未来劫末之时，诛杀破誓仇敌，则在杜鹃木或树皮上，书写仇敌的灵牌。于心间书写“讷哩啦匝”，周围环绕“格让”。有多少仇敌的名字，就在心间写上“某某勾招”。在其末尾，以此咒语环绕： “破誓仇敌某某之魂、命、意识，连同性命，全部勾招 难。” “勃隆 勃隆 朗 朗 斯当 巴亚 难，嘎亚 瓦嘎 泽达 难，切给 摩 玛ra亚 惹 难，阿木嘎 萨瓦 泽达 泽吞 难。” 如此在灵牌末尾，书写自己所修本尊的猛咒、诅咒等。将仇敌的污秽涂在灵牌上，放置于涂有尸灰的火供坑中，开始击打橛，心中观想诛杀仇敌，观想被猛烈的火焰焚烧。然后念诵本尊的橛咒： “吽 吽 啪 啪 贝。” 观想仇敌化为灰烬。然后观想金刚护轮，观想被猛烈的火焰摧毁。萨玛雅，嘉嘉嘉。 如此修持，仇敌必将迅速死亡。若未死，则会发生损害，那时我将遭受诅咒。萨玛雅，嘉嘉嘉。 我所做利他之事，永不违背，乃为利益他人而努力。萨玛雅，嘉嘉嘉。如是说。降雨橛法事业圆满。
English
Om Bhili Bhili, Bhasha Bhasha, Baya Hum Hum Hum Ho Ho Ho, Phat Phat Phat, Svaha. Thum Thum, Chem Chem, Vajra Kha Ched Chad. (Recite) This is the mantra for subduing and attracting, and also the mantra for producing the sound of a dragon. Om, Tra Ti Shim Gyi Tshe, Para Na Lo Chi Sha, Patza Patza Hum Phat. (This is the mantra for gathering clouds) Namo Bhagavati Ratnaya, Tadyatha, Anale, Bhishadhe, Bere Bere Dam Dam Thip Svaha. Hum Hum Sab Sab, Hum Hum Sib Sib. (This is the mantra for suppressing the wind) Hi Hi Hi La Nan, Churya Charya Nan, Bhayu Stambhaya Nan. Thus, if the mantras of means and dependent origination are recited, but it still does not come, then visualize yourself as the yidam deity, visualize the five fingers as five garudas, and strike the forms of nagas with the kila. In the morning, evening, and noon, in the three times, act according to the activity ritual of whichever yidam you are practicing, and the fierce mantra of activity will naturally arise. Hum Naga Kala Thun Bhyo, Naga Ratza Thun Bhyo, Naga Ratza Sarva Ni Thun Bhyo, Naga Ratza Ha He Ya Hum Phat, Thun Bhyo, Vajra Kili Kilaya Naga Ni Thun Bhyo, Naga Ratza Khrom Garuda Thun Bhyo. Descend, descend, rain, quickly rain, fiercely rain. (Recite) In the depths of the naga realm, hail and garudas are terrified. As the rain of fierce mantra kila falls, the nagas cannot bear it, and are terrified and frightened. Visualize heavy rain falling quickly. If you perform the activity in this way, even if the great fire of the kalpa is burning, if the rain still does not fall, then Padma, I do not know why. Samaya, Gya Gya Gya. The yogi who has completed the approach and accomplishment, if he wishes to kill the oath-breaking enemy at the end of the future kalpa, then on rhododendron wood or tree bark, write the effigy of the enemy. In the heart, write "Nrila Dza," and surround it with "Gram." How many names of enemies there are, write "So-and-so, summon" in the heart. At the end of that, surround it with this mantra: "The soul, life, and consciousness of the oath-breaking enemy so-and-so, together with their life force, all summon Nan." "Bhrum Bhrum Lam Lam Stambhaya Nan, Kaya Vakka Tsitta Nan, Che Ge Mo Maraya Rab Nan, Amuka Sarva Tsitta Zer Thum Nan." Thus, at the end of the effigy, write the fierce mantra, curses, etc. of whichever yidam you are practicing. Smear the enemy's filth on the effigy, place it in the homa pit smeared with corpse ashes, and begin to strike the kila, visualizing killing the enemy in your mind, visualizing being burned by fierce flames. Then recite the kila mantras of the deity: "Hum Hum Phat Phat Bhyo." Visualize the enemy turning to ashes. Then visualize the vajra protection wheel, visualizing being destroyed by fierce flames. Samaya, Gya Gya Gya. If you practice in this way, the enemy will surely die quickly. If they do not die, harm will occur, then I will receive curses. Samaya, Gya Gya Gya. I will never violate the benefit of others, and I will strive for the benefit of others. Samaya, Gya Gya Gya. Thus it was said. The activity of the rain-bringing kila is completed.
Chinese
依止本尊行正法，自身生起本尊慢， 语真实力作祈请，勾招遣返作役使， 依于本尊咒语后，念诵克让吽舍。 现在现在，如是如是， 某某（姓名）囊括玛热亚 啪达。 念诵百万之后， 以供品朵玛和咒语击打， 以狗毛和丝线捆绑， 在具齿的颅器内， 放入人食之物， 聚集齐备死人供品和黑日， 咒师身着恶魔服饰而行持， 泉眼朝向北方看， 在黑种姓者的宫殿里， 水流向下量一箭， 具足咒语专注三摩地， 挖掘成三角形的形状， 对居住在那里的神和龙， 用金酒供养并宣说谛实语， 无辜者作证立誓诅咒。 观想仇敌及其眷属， 进入黑龙魔的口中， 勾招遣返头盖骨埋入坑， 用尸体和十字架封印， 跳神打鼓明观三摩地， 仇敌及其人财眷属等， 以龙的九种灭亡之法， 摧毁无疑，萨玛雅，嘉嘉嘉。 修持圆满的瑜伽士， 为了未来末劫时， 降伏衰损违誓之过， 若欲压制言语如是行： 上等用人皮， 下等用毒纸， 用舌头画满胸膛的林伽， 在舌头中间写“瓦嘎囊囊”字， 最后用此咒语围绕： 某某（姓名）的身体、语言、意三门遍布的脉、气、命气寻觅之轮，能言语的舌根，萨瓦 呼尔吞 匝！（梵文，Sarva Hurtum Dza，摧毁一切），玛热亚囊囊！（梵文，Maraya Nanan，摧毁），斯达姆巴亚囊囊！（梵文，Stambhaya Nanan，镇压），阿囊囊！（梵文，A Nanan，阿 摧毁），乌囊囊！（梵文，U Nanan，乌 摧毁），哦囊囊！（梵文，O Nanan，哦 摧毁），诶囊囊！（梵文，E Nanan，诶 摧毁），阿阿特嘎瓦嘎囊囊！（梵文，Aa Atga Vaka Nanan，阿阿特嘎瓦嘎 摧毁），吽吽 朗朗 玛热亚囊囊！（藏文，梵文罗马拟音，Hum Hum Lam Lam Maraya Nanan，吽吽 朗朗 玛热亚 摧毁）这样写，在其头顶写“囊”，在生殖器写“啪”，在四肢写“匝 吽 邦 伙”，这样写，四肢用铁链捆绑，在林伽的末端写诅咒，用污物流淌的鼻涕涂抹林伽，自己观想为本尊，将林伽放入马眼内，语真实力作祈请，勾招遣返作役使，念诵此咒一百万遍：嗡 杭 兴 阿木嘎 阿底巴热囊囊！（藏文，梵文罗马拟音，Om Ham Hring Amuka Ati Para Nanan，嗡 杭 兴 某某 至上 其他 摧毁），芥子朵玛用咒语击打，观想的仇敌是谁，用咒语朵玛和沸腾的开水，烧毁舌头和器官后，如火焰口中的飞蛾，观想如微尘般摧毁，莫散乱，一心专注念诵咒语。
English
Rely on the chosen deity to uphold the Dharma, Generate the pride of the deity within oneself, Speak the power of truth and invoke and dispatch, Recite and apply this essence mantra of the chosen deity: Kring Wang Hum Hrih! Now, now! Thus, thus! So-and-so, encompass Maraya, Phat! After reciting a million times, Strike with offerings, torma, and mantras, Bind with dog hair and silk threads, Inside a skull with teeth, Pour in substances of human food, Gather completely the offerings of the dead and black sun, The mantra practitioner wears demon attire and proceeds, The spring's mouth faces north, In the palace of the black outcaste, Measure one cubit downwards from the water flow, With mantra focus and samadhi, Dig in the shape of a triangle, To the gods and nagas residing there, Offer golden libation and declare the truth, Call upon the innocent as witness and impose curses, Visualize the enemy and their retinue, Entering the mouth of the black naga demon, Invoke and dispatch, bury the skull in the pit, Seal with a corpse and a drawn cross, Perform the viewing dance and beat the drum, clarifying samadhi, The enemy, along with their people, wealth, and retinue, Through the nine methods of destruction by the nagas, Will undoubtedly be destroyed. Samaya! Gya Gya Gya! The yogi who has completed the approach and accomplishment, For the sake of subduing decline and broken vows at the end of future times, If you wish to suppress speech, do as follows: Best is human skin, Worst is poisonous paper, With the tongue, draw a lingam covering the chest, In the center of the tongue, write "Vakka Nanan," Finally, surround it with this mantra: The channels, winds, and life force pervading the body, speech, and mind of so-and-so (name), the wheel of seeking, the power of the tongue that speaks, Sarva Hurtum Dza! (Sanskrit, Destroy everything!), Maraya Nanan! (Sanskrit, Destroy!), Stambhaya Nanan! (Sanskrit, Suppress!), A Nanan! (Sanskrit, A Destroy!), U Nanan! (Sanskrit, U Destroy!), O Nanan! (Sanskrit, O Destroy!), E Nanan! (Sanskrit, E Destroy!), Aa Atga Vaka Nanan! (Sanskrit, Aa Atga Vaka Destroy!), Hum Hum Lam Lam Maraya Nanan! (Tibetan, Sanskrit Romanization, Hum Hum Lam Lam Maraya Destroy!) Write this, and on its crown write "Nanan," on the genitals write "Phat," on the four limbs write "Dza Hum Bam Ho," write this, bind the limbs with iron chains, at the end of the lingam write curses, smear the lingam with dripping mucus, visualize oneself as the chosen deity, insert the lingam into the mare's eye, speak the power of truth and invoke and dispatch, recite this mantra a hundred thousand times: Om Ham Hring Amuka Ati Para Nanan! (Tibetan, Sanskrit Romanization, Om Ham Hring So-and-so Supreme Other Destroy!), strike the mustard seed torma with mantras, whoever the visualized enemy is, with mantra torma and boiling hot water, after burning the tongue and organs, like a moth in the mouth of a flame, visualize being destroyed like dust particles, do not be distracted, focus single-pointedly on reciting the mantra.